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Friday Lights: Don’t Make Paul Haunt You

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Related Reading

Is the New Testament Ambiguous About Non-Violence?

One could argue, with some legitimacy, that the portrait of God in the NT is not unambiguously non-violent, the revelation of God on Calvary notwithstanding. It can’t be denied that there are violent-appearing images of God in certain teachings of Jesus and certain NT authors, especially when it comes to their eschatological teachings. In addition,…

When Jesus Referred to Canaanites as “Dogs”

Last week I discussed Paul’s harsh language regarding his opponents, the worst example being his reference to certain opponents as “dogs” (Phil 3:2). I suggested that such language simply reflects the fact that Paul wasn’t perfect, as he himself admitted. Several people pushed back on this suggestion by pointing out that Jesus once referred to…

The God Who Stoops

The way that one imagines God can be thought of along the lines of a Rorschach test. That is, I submit that the way a person imagines and experiences God says at least as much about that person as it does God. The more estranged people are from God, the more their knowledge of him is…

Approaches to Reading the Bible

As early as the 17th century, certain Bible scholars began to apply the scientific model of knowledge that evolved during the Scientific Revolution to the study of Scripture. This new “scientific” approach is broadly referred to as “the historical-critical method,” one that proponents claimed to be “objective.” It is rooted in the assumption that the…

On Teaching Cruciform Hermeneutics to Kids… (podcast)

Greg talks about what to do with congregants who are engaging in illegal activity. Also, attention is given to the question of guns in church. Episode 580 http://traffic.libsyn.com/askgregboyd/Episode_0580.mp3

Modern Theologians and the Centrality of Christ

During the twentieth century the development of a Christocentric reading of the Scriptures—which is crucial to understanding what I argue in Crucifixion of the Warrior God—surged in the wake of Karl Barth’s publication of his Romans commentary in 1916. It was justifiably described as a “bombshell” that fell “on the playground of the theologians,” demolishing…