We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.

jesus stooping

The God Who Stoops

The way that one imagines God can be thought of along the lines of a Rorschach test. That is, I submit that the way a person imagines and experiences God says at least as much about that person as it does God. The more estranged people are from God, the more their knowledge of him is obstructed and distorted. And when people yield to the Spirit, they are empowered to discern the true glory of God “in the face of Jesus Christ.”

That being said, the standard that must function as the ultimate criteria by which we assess the extent to which any conception and experience of God is accurate or inaccurate is the revelation of God in the crucified Christ.

Hence, on the one hand, to the extent that any conception and experience of God conforms to the character of God revealed on the cross, we may conclude that the Spirit has managed to break through the limited and fallen hearts and minds of people. On the other hand, to the extent that any conception or experience fails to conform to this character, we must conclude that the limited and fallen hearts and minds of people have resisted the Spirit.

Given Scripture’s repeated teaching that the people God claimed for himself in the OT were a “stiff-necked” people who continually resisted the Spirit, we ought not be surprised to discover that their conceptions and experiences of God were sometimes distorted. To the contrary, I believe we ought to rather be impressed by how frequently the Spirit succeeded in breaking through to disclose beautiful portraits of God that reflect his true character.

Knowing what we now know about God through his self-revelation on Calvary, we ought to be able to discern the true character of God in the depths of even the most seriously distorted portraits of God in the OT. For when we view them through the lens of the cross, we can see that there is something going on beneath the surface. We can discern in their depth the same humble God of self-sacrificial love stooping to bear the sin of his people that we discern on the cross.

In the OT, we can see God working within his people’s faulty Rorschach-like conceptions and experiences of him. God was bearing the sinful perspectives of his covenant people, including the horrifically violent concepts they had of him. He was accommodating the hard-heartedness of his people, stooping to their level to move his people in the right direction. The fact that God was willing to stoop in this fashion and bear the sin of his people reveals God’s true character, anticipating the revelation of God ultimately revealed on the cross.

Photo credit: jimforest via Visualhunt.com / CC BY-NC-ND

Related Reading

How To Talk about Theology

Social media is full of theological debate. Theological arguments that formerly took months or even years to get in print, now only takes the time to write a post or 140 characters and click “publish.” Social media is great in that it makes space for all of our voices. However, it also seems to elevate…

Who is Responsible for Job’s Suffering?

In the prologue of the Book of Job, the author seems to ascribe the responsibility for Job’s affliction to Yahweh. For instance, Satan challenges God to “stretch out [his] hand and strike everything he has,“ believing that this would incite Job to curse God to his face (1:11). The fact that the Lord responds by…

Podcast: Where is the Foundation of Our Trust in the Old Testament?

Greg looks at what he considers the foundation of trusting in the Bible.    http://traffic.libsyn.com/askgregboyd/Episode_0310.mp3

Reflections on the Supremacy of Christ (Part 1)

In my previous post I argued that the Bible tells a story in which the culminating event – the coming of Christ – reframes everything that preceded it. Though it is all inspired, not everything in it should carry equal weight for us. Rather, everything leading up to Christ, including the portraits of God, must…

Unpacking Revelation: Is it Literal?

According to many scholars as well as many Christian laypeople, the Jesus we find in the book of Revelation engages in a great deal of violence. This violence reaches a zenith in chapter 19 where we find Jesus going out to make war on a white horse (v. 11). He is dressed in a blood…

Is the New Testament Ambiguous About Non-Violence?

One could argue, with some legitimacy, that the portrait of God in the NT is not unambiguously non-violent, the revelation of God on Calvary notwithstanding. It can’t be denied that there are violent-appearing images of God in certain teachings of Jesus and certain NT authors, especially when it comes to their eschatological teachings. In addition,…