We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Samaritan

Right and Wrong in the New Testament

The New Testament teaches us that behaving ethically—that is, following certain commands and injunctions—flows out of the new life and identity we have in Christ. When we fail to see this the commands of the New Testament become, merely, ethical mandates for which people are encouraged to strive. We get preoccupied with the details of the New Testament commands, but not the spirit. Our thinking, then, actually brings about death.

For example, Paul teaches that love is not rude (1 Cor 13:4-5). Some take this as if it is saying, “Thou shalt not be rude.” Then people do their best to avoid being rude. When they avoid rudeness they feel good about themselves, and when they act rudely, they feel bad.

We can take this a step further by debating on what exactly constitutes rudeness and the specific conditions under which a behavior might look rude and not actually be rude. For instance, someone might appear to be rude, when in fact they are merely setting healthy boundaries. Others might have a personality type that results in words that could be taken as rude. If there are scenarios in which people disagree about what is rude and what is not, we might find ourselves planting ourselves on one side of the debate or the other. Indeed, if it is important enough to us, our posturing could result in factions of Christians arguing with one another—rudely.

This brief discussion about being rude illustrates how ethical questions typically focus entirely on behavior. We end up living in our head, filtering everything through what we think we know about rudeness. But this totally misses the perspective taken in the New Testament about ethics.

For Paul, when he wrote this verse about love not being rude, he was not saying that we should try hard to avoid rudeness. He was highlighting that we must live in love. If you are living out of love of God, you won’t be rude. You will actually fulfill the law.

In fact, you can strive to obey a hundred ethical rules you’ve created to define rudeness in particular situations but be completely devoid of love.

Paul was not giving us a list of dos and don’ts in 1 Corinthians 13. He was rather describing what life in Christ, life in love, and/or life in the Spirit looks like. His purpose was not to get us to act differently; his goal was to help us to be different. In telling us love is not rude Paul was giving us a flag to help us notice when we are acting out of love and when we are not. He was giving us a sign point so that we can discern when we are acting out of the old self and when we are acting out of the new.

The New Testament behavioral injunctions are not things we are supposed to strive to perform. Neither are they new universal ethical rules by which we are to try to motivate others to live. They are evidences that disciples are participating in the abundant life Jesus came to give. The New Testament is not about ethical behavior; it’s about a radical new way of living. It is about life lived in surrendered union to God through faith in Jesus Christ. It is about experiencing the transforming power of God’s love flowing into and through a person.

—Adapted from Repenting of Religion, pages 93-96

Category:
Tags: ,

Related Reading

Jesus Did Not Teach Ethical Behavior

Image by  a2gemma via Flikr Paul teaches that love is not rude (1 Corinthians 13:4–5). If we forget that the New Testament is about the new life given us in Jesus Christ, we easily misinterpret this passage to be an ethical injunction. We read it saying, “Thou shall not be rude.” So in sincere obedience we set…

Podcast: Is Holiness an Essential Part of God?

Greg looks at the relationship between love and justice. http://traffic.libsyn.com/askgregboyd/Episode_0428.mp3

What Motivates Torture “In Jesus’ Name”?

Why has the church, at times, tortured and murdered people? What motivates killing and persecution “in the name of Jesus” or “for the glory of God”? (See the post from yesterday about how the church has tortured people.) A variety of political, social, and theological explanations could be offered, and they might all be valid.…

The Holy Alternative

God is holy because he’s utterly “other” and distinct from anything in the created world. Certain objects are called holy because they’re set apart from common objects, having been consecrated to God for a special purpose. And God’s people are called to be holy by virtue of the radically different kind of life we live.…

What Does it Mean to be “Holy”?

Image by much0 via Flickr People today frequently associate the word “holy” with a list “do’s” and “don’ts” that “godly” people are supposed to adhere to. The concept of “holiness” in the Bible, however, is not primary about behavior. It rather refers to something that is unique and set apart from more common things. God is…

Non-Violence and Police Protection

 Scott Davidson via Compfight Question:  I am a President of a State University. As a frequent podcaster of your sermons and reader of your books, I’m seeking your advice on a matter. Because our campus is some distance from the police headquarters in our city, many within the State University are arguing that we should…