We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Can a Christian be demonized?
I along with most evangelical scholars and pastors do not believe it possible for a Christian to be “possessed” by a demon or by Satan. Christ in principle defeated Satan, and all who are “in Christ” share in this victory (e.g., John 12:31; Col. 2:13–15; 2 Thess. 3:3; Heb. 2:14–15; 1 John 5:18). Colossians 1:13 assures believers that God “has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son.” If we are delivered from Satan’s kingdom, we certainly cannot be possessed by the evil spirits of that kingdom. In 1 Corinthians 10:21, the apostle Paul emphasizes that a person is either in one kingdom or the other: “You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
Finally, 1 John 4:4 tells us that “the one who is in you is greater than the one who is in the world.” Christians have been redeemed from the power of the evil one and are now “possessed” by the Holy Spirit of God. How could they be owned by God and yet at the same time be “possessed” by a demon? Evil cannot dwell in the presence of God. Since we know that a Christian is one in whom the presence of God dwells by the Holy Spirit, we can be assured that no demon would be able to inhabit the body of a believer at the same time. Each believer’s body is a temple of God, and God does not share his temple with demons (1 Cor. 6:19–20). Thus, while acknowledging that believers can be tempted, harassed, and even oppressed at times by demons, I cannot accept that a genuine follower of Christ can be possessed by them.
At the same time, I would affirm that Christians can be oppressed by demons to the point that they need to be delivered from them. It’s significant to note that the Greek word usually translated “demon possessed” in the New Testament (daimonizomai) is actually best translated “demonized”—which simply means to be under the influence of a demon. Thus, there is no connotation of possession or ownership. Demonized Christians are saved and redeemed members of Christ’s body. However, either through evil done to them or through their own choices, a doorway has been opened to the demonic realm.
Here I’d point out passages that indicate the possibility of demonic influence and attack in the lives of individual Christians and the church in general (e.g., 2 Cor. 2:11; Eph. 4:26–27; 6:10–12; 1 Thess. 2:18; 1 Tim. 4: 1; 2 Tim. 2:26; 1 Pet. 5:6–8). Specific biblical examples of the demonization of believers include King Saul (1 Sam. 16:14–23), Ananias and Sapphira (Acts 5:1–3), the Corinthian believer involved in an incestuous relationship (I Cor. 5:1–13), and Judas Iscariot (John 13:27). Perhaps the strongest case is that of the woman in Luke 13:11–16. This woman had been ill for eighteen years with an ailment caused by a demon. Jesus prayed for her, and she was healed. In verse 16, Jesus explains the situation: “And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage?” By referring to her as a “daughter of Abraham,” Jesus indicates her authentic faith—she is a true believer. And yet she was afflicted with a demon until Jesus prayed for her healing and deliverance.
It’s also worth noting that many theologians throughout church history, including Martin Luther, John Wesley, Jesse Penn-Lewis, V. Raymond Edman, and Chuck Swindoll, acknowledged that Christians could be demonized and in need of deliverance prayer.
Further Reading
- Basham, Don. Can a Christian Have a Demon? Monroeville, Pa.: Whitaker, 1971.
- Dickason, C. Fred. Demon Possession and the Christian: A New Perspective. Chicago: Moody, 1987.
- Miller, Paul M. The Devil Did Not Make Me Do It. Scottdale, Pa.: Herald, 1977.
- Powlison, David. Power Encounters: Reclaiming Spiritual Warfare. Grand Rapids: Baker, 1995.
- Unger, Merrill F. Biblical Demonology: A Study of the Spiritual forces behind the Present World Unrest. Wheaton: Scripture Press, 1952.
Category: Q&A
Tags: Demons, Q&A, Spiritual Warfare
Topics: Spiritual Warfare, Cosmic Conflict
Related Reading

If God anticipates each possibility perfectly, how does he differ from the “frozen God” of classical theism?
Question: If God anticipates each and every possibility as if each were only possibility, how does God ever experience novelty and adventure? It seems that a God who perfectly anticipated (from all eternity) every single possibility as if it were the only possibility would not differ from the timeless “frozen God” of classical theism Answer:…

How do you respond to 1 Kings 8:58?
Solomon prays as he dedicates the temple, “The Lord our God be with us…[and] incline our hearts to him, to walk in all his ways, and to keep his commandments…” (vs. 57-58). Compatibilists sometimes cite biblical prayers such as this one to support the view that God determines the human heart. If this were the…

How do you respond to Isaiah 6:10?
The Lord tells Isaiah, “Make the mind of this people dull, and stop their ears, and shut their eyes, so that they may not look with their eyes, and listen with their ears, and comprehend with their minds, and turn and be healed.” (cf. Matt. 13:14–15) If taken out of context this passage may sound…

How can we determine what is and is not “open” about the future?
Question: You believe that the future is partly open. You’re writing has pretty much convinced me this is true, but I’ve still got some serious questions about it. For example, how does anyone determine what part is open and what part is not? If we can’t determine what is and is not open, isn’t the…

What is the significance of Exodus 32:33 ?
The Lord says “I will blot out of my book” all those who persist in rebellion against him. If everything is eternally foreknown by God, one wonders why he would have recorded in his “book” the names of people who were to be blotted out eventually (cf. Rev. 3:5). Indeed, if God foreknew that certain…

What is Open Theism?
Open Theism is the view that God chose to create a world that included free agents, and thus a world where possibilities are real. The future is pre-settled, to whatever degree God wants to pre-settle it and to whatever degree the inevitable consequences of the choices of created agents have pre-settled it. But the future…