We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Can a Christian be demonized?
I along with most evangelical scholars and pastors do not believe it possible for a Christian to be “possessed” by a demon or by Satan. Christ in principle defeated Satan, and all who are “in Christ” share in this victory (e.g., John 12:31; Col. 2:13–15; 2 Thess. 3:3; Heb. 2:14–15; 1 John 5:18). Colossians 1:13 assures believers that God “has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son.” If we are delivered from Satan’s kingdom, we certainly cannot be possessed by the evil spirits of that kingdom. In 1 Corinthians 10:21, the apostle Paul emphasizes that a person is either in one kingdom or the other: “You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
Finally, 1 John 4:4 tells us that “the one who is in you is greater than the one who is in the world.” Christians have been redeemed from the power of the evil one and are now “possessed” by the Holy Spirit of God. How could they be owned by God and yet at the same time be “possessed” by a demon? Evil cannot dwell in the presence of God. Since we know that a Christian is one in whom the presence of God dwells by the Holy Spirit, we can be assured that no demon would be able to inhabit the body of a believer at the same time. Each believer’s body is a temple of God, and God does not share his temple with demons (1 Cor. 6:19–20). Thus, while acknowledging that believers can be tempted, harassed, and even oppressed at times by demons, I cannot accept that a genuine follower of Christ can be possessed by them.
At the same time, I would affirm that Christians can be oppressed by demons to the point that they need to be delivered from them. It’s significant to note that the Greek word usually translated “demon possessed” in the New Testament (daimonizomai) is actually best translated “demonized”—which simply means to be under the influence of a demon. Thus, there is no connotation of possession or ownership. Demonized Christians are saved and redeemed members of Christ’s body. However, either through evil done to them or through their own choices, a doorway has been opened to the demonic realm.
Here I’d point out passages that indicate the possibility of demonic influence and attack in the lives of individual Christians and the church in general (e.g., 2 Cor. 2:11; Eph. 4:26–27; 6:10–12; 1 Thess. 2:18; 1 Tim. 4: 1; 2 Tim. 2:26; 1 Pet. 5:6–8). Specific biblical examples of the demonization of believers include King Saul (1 Sam. 16:14–23), Ananias and Sapphira (Acts 5:1–3), the Corinthian believer involved in an incestuous relationship (I Cor. 5:1–13), and Judas Iscariot (John 13:27). Perhaps the strongest case is that of the woman in Luke 13:11–16. This woman had been ill for eighteen years with an ailment caused by a demon. Jesus prayed for her, and she was healed. In verse 16, Jesus explains the situation: “And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage?” By referring to her as a “daughter of Abraham,” Jesus indicates her authentic faith—she is a true believer. And yet she was afflicted with a demon until Jesus prayed for her healing and deliverance.
It’s also worth noting that many theologians throughout church history, including Martin Luther, John Wesley, Jesse Penn-Lewis, V. Raymond Edman, and Chuck Swindoll, acknowledged that Christians could be demonized and in need of deliverance prayer.
Further Reading
- Basham, Don. Can a Christian Have a Demon? Monroeville, Pa.: Whitaker, 1971.
- Dickason, C. Fred. Demon Possession and the Christian: A New Perspective. Chicago: Moody, 1987.
- Miller, Paul M. The Devil Did Not Make Me Do It. Scottdale, Pa.: Herald, 1977.
- Powlison, David. Power Encounters: Reclaiming Spiritual Warfare. Grand Rapids: Baker, 1995.
- Unger, Merrill F. Biblical Demonology: A Study of the Spiritual forces behind the Present World Unrest. Wheaton: Scripture Press, 1952.
Category: Q&A
Tags: Demons, Q&A, Spiritual Warfare
Topics: Spiritual Warfare, Cosmic Conflict
Related Reading

Seven Lies
hobvias sudoneighm via Compfight Stephen Mattson has contributed for Relevant Magazine, Sojourners (Sojo.net) Redletterchristians.org, and studied Youth Ministry at the Moody Bible Institute. He is now on staff at the University of Northwestern St. Paul, Minn. Follow him on Twitter @mikta. Stephen recently published an article in Sojourners titled Seven Lies About Christianity — Which Christians Believe that we really…

Doesn’t Psalm 139:16 refute the open view of the future?
One of the passages most frequently cited in attempts to refute the open view of the future is Psalm 139:16. Here David says that God viewed him while he was being formed in the womb (vs. 15) and then adds: “[Y]our eyes saw my unformed body. All the days ordained for me were written in…

4 Reasons to Believe in a Spiritual Realm
For the last century, a large number of theologians and church leaders have claimed that the biblical view of spiritual warfare—where there is an actual realm where angels and demons exist—is no longer believable. The influential German scholar, Rudolf Bultmann famously wrote, “It is impossible to use electric light and the wireless and to avail…

How do you respond to Matthew 16:21?
“From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.” The ministry and death of Jesus are the centerpieces of God’s plan in world…

Is Open Theism Incompatible With a Chalcedonian Christology?
Question: The Chalcedonian Creed says Jesus was “fully God and fully human” and that these “two natures” remained distinct in the Incarnation, even though Jesus was one united person. I’m told that part of the reasoning behind the concern to keep Jesus’ humanity distinct from his divinity was to protect the “impassibility” of the divine…

What do you think of the “Penal Substitution” view of the atonement?
If asked what Jesus came to do and how he did it, most contemporary western Christians would automatically say something like, “Jesus took the punishment from God that I deserved.” This is what’s usually called “Penal Substitution” view of the atonement, for it emphasizes that Jesus was punished by God in our place. His sacrifice…