We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Matthew 21:1–5?

Jesus commanded his disciples, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this: ‘The Lord needs them.’ And he will send them immediately” (vs. 1-4).

Though this verse is sometimes appealed to by defenders of the classical view, it does not support their view of an exhaustively settled future. For the Father to reveal this to Jesus he need only know all present circumstances: there’s a donkey and a colt tied up right now somewhere in Jerusalem. If the Lord needed to exercise some providential influence to get the owner of the animals to go along with Jesus’ request, that could be easily accomplished. The fact that Jesus speaks in conditional terms—“If anyone says anything to you”—shows that this is not an infallible preview of an unalterable future.

Category:
Tags: ,
Topics:
Verse:

Related Reading

How can you put your trust in a God who’s not in control of everything?

Question: I read your book Is God to Blame? and found it to be very compelling. It’s rocking my world. But I’m also finding I’m now having trouble trusting God like I used to. I used to believe that God ordained or at least foreknew all that was going to happen. Now I’m questioning this, and I’m wondering…

What are the main principles of the warfare worldview?

In my book God At War (IVP, 1997) I flesh out what I call the “warfare worldview” of the Bible. This is the view that the world is a battle ground between God and good angels, on the one hand, and Satan and fallen angels, on the other. In my book Satan and the Problem…

Seven Lies

 hobvias sudoneighm via Compfight Stephen Mattson has contributed for Relevant Magazine, Sojourners (Sojo.net) Redletterchristians.org, and studied Youth Ministry at the Moody Bible Institute. He is now on staff at the University of Northwestern St. Paul, Minn. Follow him on Twitter @mikta. Stephen recently published an article in Sojourners titled Seven Lies About Christianity — Which Christians Believe that we really…

Open Theism and the Nature of the Future

In this philosophical essay Alan Rhoda, Tom Belt and I argue that the future cannot be exhaustively described in terms of what will and will not happen, but must also be described in terms of what may and may not happen. The future, in other words, is partly open. The thesis is defended against a…

Greg on the Open View: Video One

By popular demand, we’re sharing the first of Greg’s video presentations on the Open View of the future. If you enjoy it, you can find the rest of the series entitled A Flexible Sovereignty: A Biblical Understanding of Providence and the Nature of the Future by clicking here. This video was recorded in 2008 at Azuza…

How do you respond to Acts 2:23 and 4:28?

Question: Acts 2:23 and 4:28 tell us that wicked people crucified Jesus just as God predestined them to do. If this wicked act could be predestined, why couldn’t every other wicked act be predestined? Doesn’t this refute your theory that human acts can’t be free if they are either predestined or foreknown? Answer: In Acts…

Topics: