We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

In a democracy, don’t Christians have a responsibility to participate in politics?

Question: You’ve argued that Christians shouldn’t try to gain power in government on the grounds that Jesus didn’t try to gain power in the political system of his day. But his government didn’t allow for such power. Caesar and Pilate weren’t elected by anyone. Our government allows for this. So don’t we have a responsibility to participate in politics to try to change society?

Answer: It’s true that the political system under which Jesus lived was very different from any democracy. But as Christ’s ambassadors from a different “country” (for “our citizenship is in heaven” [Phil. 3:20]), and as “foreigners” and “exiles” in our own country (2 Cor 5:20; I Pet 2:11), I don’t see that our basic stance toward government should be affected by the kind of government we happen to be under. We’re never to get too involved in the affairs of this foreign land but are always to keep our focus on pleasing our commanding officer (1 Tim. 2:4). All of our trust is to be placed in the power we have to change the world by imitating Christ’s self-sacrificial lifestyle, not in the power of laws that control behavior.

As followers of Jesus, therefore, it shouldn’t make any substantial difference whether the country we live in is democratic, socialistic, totalitarian, or communistic. We are missionaries in a foreign land wherever we are. We are guerilla warriors stationed behind enemy lines, called to topple the existing regime which is controlled by our captain’s arch enemy (1 John 5:19).

It may be easier to do our ministry in a democratic country and we thank God for this. But there are drawbacks as well, such as succumbing to the apathy that too often comes as we live with relative comfort and ease in a wealthy economy, being co-opted by non-Christian values, mistakenly placing our hope for redemption in political systems rather than the gospel, and so on.

The Kingdom we represent, and the Kingdom that will ultimately take over the world, is different from any of the other kingdoms of this world. We are called to change the world, but not by the means the world uses. Our power to change the world is rooted is prayer and sacrificial love. Our hope should be placed in nothing other than our Lord using us as we follow Jesus’ example to transform the world in a way the political systems of this present world cannot. Whatever distracts us from this one task must be avoided.

This doesn’t mean it’s wrong to participate in politics. It just means we have to be careful to keep this participation distinct from the Kingdom of God and careful not to place our ultimate trust in it.

Related Reading

What is the significance of Exodus 32:14?

The Lord states his intention to destroy Israelites because of their wickedness: “Now let me alone,” he says to Moses, “so that my wrath may burn hot against them and I may consume them” (vs. 10). Moses “implored the Lord” (vs. 11) and, as a result, “the Lord changed his mind about the disaster that…

Topics:

The Problem with “Church”

Many people think of church as a religious building people attend once a week to sing, hear a sermon, take an offering and perhaps participate in the Lord’s Supper (or “take Communion”). Many refer to the church as “the house of the Lord,” imagining that God is more present in this sacred building and during church…

Topics:

What is the significance of 2 Chronicles 7:12–14?

The Lord says to Solomon, “When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will…

Topics:

What do you think of the “Penal Substitution” view of the atonement?

If asked what Jesus came to do and how he did it, most contemporary western Christians would automatically say something like, “Jesus took the punishment from God that I deserved.” This is what’s usually called “Penal Substitution” view of the atonement, for it emphasizes that Jesus was punished by God in our place. His sacrifice…

Should churches have armed security guards?

Question: Recently (December, 2007) a security guard at New Life Church in Colorado Springs shot and apparently killed a man who was shooting people in the church parking lot. The pastor (Brady Boyd) hailed her as a “real hero.” Do you think churches should have armed security guards and do you think the pastor was…

What is the warfare worldview?

The warfare worldview is based on the conviction that our world is engaged in a cosmic war between a myriad of agents, both human and angelic, that have aligned themselves with either God or Satan. This is the view that is presupposed throughout the entire Bible, and it’s especially evident in the New Testament. For…