We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.
What is the significance of Matthew 25:41?
The Lord teaches that on the judgment day he will say to the wicked, “Depart from me into the eternal fire prepared for the devil and his angels…”
Hell was expressly prepared for “the devil and his angels”; humans were never meant to go there. But if God eternally knew that certain persons would end up going to hell, one must wonder not only why hell was prepared only for wicked angels, but also why he created doomed individuals (or angels) to begin with. Indeed, not to embark on excessive speculation, but it seems reasonable to ask why the Lord bothered to have anyone experience the difficult process of world history at all if he eternally knew what the outcome would be. And, since he is not willing that any should perish (2 Pet. 3:9), why not simply create in heaven those people whom he foresaw would meet the conditions necessary to enter into this state and refrain from creating anyone else?
In short, if the outcome of world history has always been exhaustively settled, the purpose of world history, and especially the purpose of creating people who are foreknown to be damned, is unclear.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism
Verse: Matthew 25
Related Reading
What is the significance of Isaiah 38:1–5?
God tells Hezekiah “you shall die: you shall not recover” (vs. 1). Hezekiah pleads with God and God decides to “add fifteen years” to his life. As we noted concerning 2 Kings 20:1–5, if God foreknew that he wasn’t going to end Hezekiah’s life, his declaration that he intended to do so and his decision…
Hearing and Responding to God: Part 1
A reader contacted Greg asking about making “right decisions” assuming an open future and in light of the fact that God seems to rarely speak clearly. In this first response, Greg acknowledges that even with the best of intentions, our decisions can have outcomes that are unexpected even to God! How can we move forward…
The Hexagon of Opposition
Throughout the western philosophical and theological tradition, scholars have assumed that the future can be adequately described in terms of what will and will not happen. In this essay I, Alan Rhoda and Tom Belt argue that this assumption is mistaken, for the logical contradictory of will is not will not but might not. Conversely,…
What does the Bible mean when it says God “sent an evil spirit” on certain people?
Question: In Judges 9:23, I Samuel 16:15ff and 18:10 it is said that God sends evil spirits on people. Doesn’t this support the idea that everything Satan and demons do is under God’s sovereign control? Answer: I’ll make six points in response to this question. 1) If everything Satan and demons do is under “God’s…
Open Theism and the Nature of the Future
In this philosophical essay Alan Rhoda, Tom Belt and I argue that the future cannot be exhaustively described in terms of what will and will not happen, but must also be described in terms of what may and may not happen. The future, in other words, is partly open. The thesis is defended against a…
What is the significance of Jeremiah 19:5?
The Lord says that Israel has “gone on building the high places of Baal to burn their children in the fire as burnt offerings to Baal, which I did not command or decree, nor did it enter my mind.” Here, as elsewhere, (7:31, 32:35), the Lord expresses disappointment, if not shock, over Israel’s idolatry. The…