We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Six Theses of the Warfare Worldview

The trinitarian warfare worldview seeks to reconcile our experience of radical evil with the conviction that reality is created and sustained by an all-loving, all-powerful God. Six principles form the foundation for this view. These principles are based on Scripture’s account of God’s battle with Satan as well as our experience with the war-zone reflected in the world around us.

1. Love Requires Freedom
By definition, love must be freely chosen. We are able to program computers to obey our commands perfectly, but we don’t consider them “loving.” They lack the capacity for love because they have no choice but to do what we say. Humans would be in the same category as computers if God merely “programmed” our actions. In order for creatures to be loving, they must have the freedom to do otherwise.

2. Freedom Implies Risk
The freedom to choose or reject love constitutes a risk for God. Creatures may make choices that oppose his will for their lives and the lives of others. This risk is illustrated throughout Scripture, beginning with the Garden of Eden. Many of us have experienced the painful consequences of misused freedom in our own lives. God considered love to be well worth the risk inherent in giving his creatures freedom.

3. Risk Entails Moral Responsibility
God’s creatures are held responsible for how they use their freedom. We don’t hold computers responsible when they fail because their failure is ultimately the responsibility of their programmers. They could not do other than what they were programmed to do. Because we are free to choose or reject love, we can be held accountable for how our choices affect those around us.

4. Moral Responsibility is Proportionate to the Potential to Influence
The potential a creature has for love is proportionate to the creature’s potential for evil. The greater the creature’s potential for love, the greater risk their freedom entails, for they may choose to use their potential for evil instead. Greater potential also entails greater responsibility for how the potential is used.

5. Power to Influence is Irrevocable
Genuine freedom must be irrevocable. If it can be revoked, creatures cannot be held responsible for their use of it, nor can they fully realize their potential for love. Within the parameters of the freedom God gives creatures, God must tolerate evil. Since God is omnipotent, he is able to accomplish his will within these parameters without compromising his own integrity or limiting the potential of his creatures by revoking their freedom.

6. Power to Influence is Finite
God’s creatures are finite. Although their freedom cannot be revoked, it can be thought of as “probational.” The scope and duration of their freedom is conditioned by many variables and ultimately determined by God’s will. The warfare between God and creatures who choose to use their freedom for evil is not eternal. Christ will vanquish his enemies in the end and creatures will be completely free to participate in the triune love of God at last.

Related Reading

The Revolutionary Mission of the Church

Last week Greg tweeted the following: YES! “[T]he mission of the church is to participate in a drama that has a cross for its climax…” K. Vanhoozer  This quote from Vanhoozer summarizes a theme that is crucial to the warfare view of the church that Greg holds. The drama of the church is a continuation of…

Topics:

Theology That Accounts for Terrorism

The general assumption of both the Old and the New Testaments is that the earth is virtually engulfed by cosmic forces of destruction, and that evil and suffering are ultimately due to this diabolical siege. Jesus defined himself and his ministry in terms of aggressively warring against Satanic forces. Both he and his disciples recognized…

Podcast: How Does Spiritual Warfare Actually Work?

Greg talks about Spiritual Warfare and the risks of speculating about things we do not know anything about.    http://traffic.libsyn.com/askgregboyd/Episode_0331.mp3

Resisting Evil

The New Testament refers to Satan as the “god of this age” and the “ruler of the power of the air” (2 Cor 4:4; Eph.2:2). In the first century Jewish worldview, “air” referred to the domain of spiritual authority over the earth. The author, Paul, was thus saying that the spiritual environment of the earth…

Our Beautiful, Nightmarish World

The Bible consistently proclaims that the creation reflects the glory of God. To me, the truth of this proclamation is undeniable. When I was younger I several times went on three-week solo backpacking trips into the mountainous forests of Montana. If gazing at the star studded sky on a moonless night at the peak of…

Typhoon Haiyan and “Natural” Evil

Greg recorded his thoughts a few days ago on Typhoon Haiyan and the reality of “natural” evil that’s not really natural at all. “This an enemy has done.” (Matthew 13:28)