We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
How do you respond to 1 Timothy 1:9?
“[God] saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began…”
Compatibilists sometimes appeal to this verse to support the view that God determined who would (and thus who would not) be saved “before the ages began.” This interpretation is possible but conflicts with Scripture’s affirmation that God loves all and wants all to be saved. If an interpretation is possible that doesn’t pose this contradiction, it is to be preferred. Fortunately, an alternative interpretation is available.
When Jews thought about God electing people, they thought primarily in corporate terms. God chose the nation of Israel to be his people and wanted them to be his vehicle for reaching the world. Thus, when Paul speaks of God saving and calling people “before the ages began,” it is likely that he is thinking about the Church–the “new Israel”–as a corporate whole.
Before the ages God determined to shower grace upon all who would believe in Jesus Christ. Paul can therefore say to all who believe that “God saved us and called us…before the ages began” (emphasis added). What was decreed for the corporate whole becomes applied to each individual once they by faith align themselves with the corporate whole.
Further Reading
An excellent book on the corporate view of election is W. W. Klein, The New Chosen People: A Corporate View of Election (Grand Rapids, MI: Zondervan, 1990).
Category: Q&A
Tags: Q&A, Responding to Calvinism
Topics: Providence, Predestination and Free Will, Responding to Objections
Verse: 1 Timothy 1
Related Reading
Video Q&A: Do you think Jehovah’s Witnesses and Mormons are saved?
Does Greg believe that everyone goes to Heaven regardless of their beliefs? Find out here.
How do you respond to Exodus 21:12–13?
“Whoever strikes a person mortally shall be put to death. If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.” Compatibilists sometimes argue that this passage shows that fatal accidents are acts of God. The Hebrew does not…
Why do you espouse Open Theism?
Open Theism refers to the belief that God created a world in which possibilities are real. It contrasts with Classical Theism which holds that all the facts of world history are eternally settled, either by God willing them so (as in Calvinism) or simply in God’s knowledge (as in Arminianism). Open Theists believe God created…
What is the significance of Amos 7:1–6?
The Lord revealed a judgment he was planning to bring on Israel to Amos in a vision. Amos prayed “O Lord God, forgive, I beg you!” (vs. 2). Scripture declares that, “The Lord relented concerning this; ‘It shall not be,’ said the Lord” (vs. 3). The Lord then showed Amos another fierce judgment he was…
What is the significance of Acts 15:7?
At the Jerusalem council, “Peter stood up and said to them, ‘My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles should hear the message of the good news…’” The tense of the verb that locates God’s “choice” in “the…
How do you respond to 2 Thessalonians 2:3–4?
“Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God.” As with most passages in the…