Why do you espouse Open Theism?
Open Theism refers to the belief that God created a world in which possibilities are real. It contrasts with Classical Theism which holds that all the facts of world history are eternally settled, either by God willing them so (as in Calvinism) or simply in God’s knowledge (as in Arminianism). Open Theists believe God created humans and angels with free will and that these agents are empowered to have “say so” in what comes to pass. In Open Theism, therefore, what people decide to do genuinely affects God and affects what comes to pass. In particular, by God’s own sovereign design, things really hang on whether or not God’s people pray.
The primary reason Open Theists believe what they do is because they find that Scripture presents the future as partly open. While there are certainly passages that depict God predetermining and foreknowing some aspects of the future, there are at least as many passages depicting God as facing a future partly comprised of possibilities. A small sampling of these sorts of passages are the following:
* The Lord frequently changes his mind in the light of changing circumstances, or as a result of prayer (Exod. 32:14; Num. 14:12–20; Deut. 9:13–14, 18–20, 25; 1 Sam. 2:27–36; 2 Kings 20:1–7; 1 Chron. 21:15; Jer. 26:19; Ezek. 20:5–22; Amos 7:1–6; Jonah 1:2; 3:2, 4–10). At other times he explicitly states that he will change his mind if circumstances change (Jer. 18:7–11; 26:2–3; Ezek. 33:13–15). This willingness to change is portrayed as one of God’s attributes of greatness (Joel 2:13–14; Jonah 4:2). If the future were exhaustively and eternally settled, as classical theism teaches, it would be impossible for God to genuinely change his mind about matters.
* God sometimes expresses regret and disappointment over how things turned out—even occasionally over things that resulted from his own will. (Gen. 6:5–6; 1 Sam. 15:10, 35; Ezek. 22:29–31). If the future was exhaustively and eternally settled, it would be impossible for God to genuinely regret how some of his own decisions turned out.
* At other times God tells us that he is surprised at how things turned out because he expected a different outcome (Isa. 5:3–7; Jer. 3:67; 19–20). If the future was eternally and exhaustively settled, everything would come to pass exactly as God eternally knew or determined it to be.
* The Lord frequently tests his people to find out whether they’ll remain faithful to him (Gen. 22:12; Exod. 16:4; Deut. 8:2; 13:1–3; Judges 2:20–3:5; 2 Chron. 32:31). If the future were eternally and exhaustively settled, God could not genuinely say he tests people “to know” whether they’ll be faithful or not.
* The Lord sometimes asks non-rhetorical questions about the future (Num. 14:11; Hos. 8:5) and speaks to people in terms of what may or may not happen (Exod. 3:18–4:9; 13:17; Jer. 38:17–18, 20–21, 23; Ezek. 12:1–3). If the future was exhaustively and eternally settled, God could never genuine speak about the future in terms of what “may” or “may not” happen.
So the Bible presents God as interacting with a world that is moving into a partly open future. This doesn’t mean that God could ever be caught off guard or that his overall purposes for the world are ever threatened. Because they believe God is infinitely intelligent, Open Theists affirm that God anticipates each and every possibility from the foundation of the world, as though it were a certainty. Whatever comes to pass, God has a plan in place to respond to it, bringing good out of evil when this is necessary. But, unlike Classical Theists, Open Theists are confident that God is so smart, he can sovereignly rule the world effectively without needing to have everything pre-settled in his will or mind ahead of time.
Greg considers what God might have risked and might have expected for this world. http://traffic.libsyn.com/askgregboyd/Episode_0224.mp3
The choices we make will either increase or decrease our ability to recognize light when we see it. As we choose goodness, we increase our capacity for goodness. What do you see when you read the Bible or look at God or interact with others? Everything is a Rorschach test to some extent, revealing the light…
“I thought how I would set you among my children…And I thought you would call me, My Father, and would not turn from following me. Instead, as a faithless wife…you have been faithless to me…” If the future is eternally and exhaustively settled, and if God therefore knows it as such, he could not have…
Greg plays Peek-a-Boo with God and considers whether those verses Open Theists use to support Open Theism might simply be times when God is accommodating for us. http://traffic.libsyn.com/askgregboyd/Episode_0236.mp3
It is quite common for us to talk about the attributes of God as omnipotent (all-powerful), omniscient (all-knowing) and omni-present (present everywhere), but what about God’s unlimited resourcefulness? Consider the story of Moses’ commission in Exodus 3 and 4. Here the Lord instructs Moses to tell the elders of Israel that the Lord has heard…
Greg considers God’s intervention in light of human prayer, and discusses the covenant of non-coercion. http://traffic.libsyn.com/askgregboyd/Episode_0122.mp3  Swain, 40. Photo via Ted Van Peltflickr.com