We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Why do you claim that everybody, whether they know it or not, believes that the future is partly open?
Whatever a person may theoretically believe, they act like the future is partly open. For, as a matter of fact, there’s no other way to act.
Think about it. Every time we deliberate between options on the way toward making a decision, we assume (and we have to assume) that a) the future consists of possibilities and b) that it is up to us to resolve these possibilities into one actuality (that is, our concrete decision). It’s simply impossible to deliberate in a way that manifests a different set of beliefs.
Go ahead and try it. Right now, think about a matter you need to resolve with a decision. Consider your possibilities and weigh your options. Now, try to do this without presupposing that these possibilities are genuinely real and genuinely up to you to resolve. You may consciously believe that the fact of what you’re going to decide has been “out there” for an eternity in the mind of God, but you can’t act on this belief as you deliberate. In fact, you act against this belief in your very act of deliberation.
What makes this interesting is that it’s something of a truism that we reflect our true convictions more by how we act than by what we say or even think (for our conscious minds are frequently deceived). If I truly believe my car is rigged to explode when I start it, for example, and if I truly believe life is worth living, then I will not get into my car and start it. If I profess these two beliefs and yet get into my car and start it, you’ll know that I’m either insincere or self-deceived in professing one or both of these beliefs. Our truest convictions are manifested not by what we say or even think, but by how we act.
From this it would seem to follow that everyone – including those who adamantly deny it – really believes the future is partly open. Just watch how they deliberate.
Here’s the irony. In the very act of deliberating about whether to embrace or reject the open view of the future, people presuppose the open view of the future is true.
The only remaining question, then, is whether they’ll get their theoretical beliefs about the nature of the future to line up with their core conviction about the nature of the future. .
Category: Q&A
Tags: Open Theism, Q&A
Topics: Free Will and the Future
Related Reading
What do you think of Thomas Aquinas’ view of God?
Question: You have written (in Trinity and Process) that the relational God of the Bible is the antithesis of the immutable God of Thomas Aquinas. Could you explain this? Answer: Aquinas and much of the classical theological tradition borrowed heavily from Aristotle’s notion of God as an “unmoved mover.” God moves the world but remains…
What is the significance of Jonah 1:2; 3:2, 4–10; 4:2?
God “changed his mind” (3:10) about the destruction he planned to carry out on Nineveh. If all events in history are eternally settled and known by God as such, his word to Jonah that he planned to destroy Nineveh in forty days was insincere as was his inspired testimony that he in fact changed his…
Isn’t the World Unsafe If God Doesn’t Control Everything?
If God isn’t in control of everything, the world feels unsafe. If the future is open and if things can happen outside of God’s will, what guarantee is there that there is a point to a person’s suffering? Maybe it’s all just bad luck. My experience has been that many of those who honestly examine…
Is the Bible against body piercing and tattoos?
Some Christians argue against body piercing and tattoos on the basis of a couple of Old Testament verses that prohibit them (Lev. 19:28). Several years back an aggravated lady tried to get me to preach against these things in my church (she’d observed that a number of people in the congregation had body piercings and…
Making Room for Doubt and Questions in Our Youth Curriculum
This article from a Christianity Today blog was sent to us from a reader (Thanks Laura!) reflecting on the need for making space for doubt and questions in our youth curriculum. From the article: In our Sticky Faith research, geared to help young people develop a Christian faith that lasts, a common narrative emerged: When young people asked…
Are you a pietist?
Question: Soon after the publication of your book The Myth of a Christian Nation, I heard Chuck Colson charge you with being a “pietist.” Since then, others have repeated the charge. They all claim you advocate a Gospel that focuses on individual salvation but leaves social issues for government to address. Are you a pietist?…