We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Acts 13:48?

“When the Gentiles heard this [preaching], they were glad and praised the word of the Lord, and as many as had been destined for eternal life became believers.”

Luke does not specify when the Gentiles who believed were “destined for eternal life.” Calvinists rightfully point out that the Gentiles’ faith followed their being “destined for eternal life” but mistakenly assume that this “destiny” was decided by God from before creation. The text only requires us to believe that the Spirit of God had been at work preparing the hearts of all who did not resist him to accept the Gospel when they heard it.

God knows our heart before we express it through our words or through our decisions (Ps. 139:2–4). On this basis the Lord could assure Paul before his missionary endeavor at Corinth that “there are many in this city who are my people” (viz. whose hearts have been opened and who will therefore believe your message) (Acts 18:10).

So too, Lydia listened intently to Paul’s Gospel because the Lord had already “opened her heart” (Acts 16:14). Those Gentiles who did not resist the Spirit’s work in their life were “ripe” for the message of Paul and Barnabas. They were already “destined for eternal life” and thus accepted the Good News when it was preached to them.

In my opinion, this is also how we ought to interpret Jesus’ words when he tells certain Jews, “you do not believe, because you do not belong to my sheep. My sheep hear my voice…and they follow me” (John 10:26–27). Jesus isn’t implying that God unilaterally decides who will and will not be sheep, as Calvinists teach. And he certainly isn’t suggesting that this matter was decided before any of these people were born.

Jesus’ words only imply that at the time of his speaking some people were sheep and therefore believed while others were not and therefore did not believe. We create impossible problems for ourselves—such as how God can love all and want all to be saved while predestining many to hell—when we go beyond what Scripture teaches.

Related Reading

What is the significance of Isaiah 38:1–5?

God tells Hezekiah “you shall die: you shall not recover” (vs. 1). Hezekiah pleads with God and God decides to “add fifteen years” to his life. As we noted concerning 2 Kings 20:1–5, if God foreknew that he wasn’t going to end Hezekiah’s life, his declaration that he intended to do so and his decision…

Topics:

Q&A: If Salvation Depends on our Free Choice, How are we Saved by Grace?

As a companion to today’s testimony and the link to Greg’s thoughts on Romans 9, we thought it would be helpful to post this Q&A on salvation by grace within the Open View of the future. Enjoy! Question: I’m an Arminian-turned-Calvinist, and the thing that turned me was the realization that if salvation hinges on whether…

How do you respond to Romans 8:29-30?

Question: Romans 8:29–30 says that everyone God foreknew he predestined. You deny both that God foreknows and predestines individual believers. So this verse seems to refute your open view. Answer: First, as many exegetes have noted, the sort of “knowing” Paul intends in this passage is not merely intellectual knowledge, but rather an intimate affection.…

What do you think of the classical view that God is impassible?

The classical view has historically held that God is impassible, meaning he is above pathos (passion or emotions). The main reason the church came to this view was that, following the Hellenistic philosophical tradition, they associated emotions with change while believing God was above all change (immutable). Moreover, experiencing emotions implies that one is affected…

How do you respond to Exodus 4:11?

“The Lord says to Moses, “Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the Lord?” According to some compatibilists, this passage teaches that all infirmities are willed by God. This interpretation is not required, however. Three things may be said. First, as a matter of…

What is the significance of Numbers 14:11?

In the light of the Israelites’ relentless complaining the Lord says to Moses, “How long will this people despise me? And how long will they refuse to believe in me, in spite of all the signs that I have done among them?” The fact that the Lord continued, for centuries, to try to get the…

Topics: