We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Acts 13:48?

“When the Gentiles heard this [preaching], they were glad and praised the word of the Lord, and as many as had been destined for eternal life became believers.”

Luke does not specify when the Gentiles who believed were “destined for eternal life.” Calvinists rightfully point out that the Gentiles’ faith followed their being “destined for eternal life” but mistakenly assume that this “destiny” was decided by God from before creation. The text only requires us to believe that the Spirit of God had been at work preparing the hearts of all who did not resist him to accept the Gospel when they heard it.

God knows our heart before we express it through our words or through our decisions (Ps. 139:2–4). On this basis the Lord could assure Paul before his missionary endeavor at Corinth that “there are many in this city who are my people” (viz. whose hearts have been opened and who will therefore believe your message) (Acts 18:10).

So too, Lydia listened intently to Paul’s Gospel because the Lord had already “opened her heart” (Acts 16:14). Those Gentiles who did not resist the Spirit’s work in their life were “ripe” for the message of Paul and Barnabas. They were already “destined for eternal life” and thus accepted the Good News when it was preached to them.

In my opinion, this is also how we ought to interpret Jesus’ words when he tells certain Jews, “you do not believe, because you do not belong to my sheep. My sheep hear my voice…and they follow me” (John 10:26–27). Jesus isn’t implying that God unilaterally decides who will and will not be sheep, as Calvinists teach. And he certainly isn’t suggesting that this matter was decided before any of these people were born.

Jesus’ words only imply that at the time of his speaking some people were sheep and therefore believed while others were not and therefore did not believe. We create impossible problems for ourselves—such as how God can love all and want all to be saved while predestining many to hell—when we go beyond what Scripture teaches.

Related Reading

What is the significance of Deuteronomy 9:13–14, 18–20, 25?

The Lord tells Moses “Let me alone that I may destroy them [the Israelites] and blot out their name from under heaven…” (vs. 14). Moses later says to the Israelites, “the Lord intended to destroy you” (vs. 25). Moses interceded for forty days and then tells the Israelites, “the Lord listened to me…” (vs. 19).…

Topics:

Is Open Theism Incompatible With a Chalcedonian Christology?

Question: The Chalcedonian Creed says Jesus was “fully God and fully human” and that these “two natures” remained distinct in the Incarnation, even though Jesus was one united person. I’m told that part of the reasoning behind the concern to keep Jesus’ humanity distinct from his divinity was to protect the “impassibility” of the divine…

How do you respond to 1 Timothy 1:9?

“[God] saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began…” Compatibilists sometimes appeal to this verse to support the view that God determined who would (and thus who would…

How do you respond to Ephesians 1:4-5?

Question: Ephesians 1 refers to believers as predestined before the foundation of the world. How do you reconcile this with your view that free actions of people (like choosing to believe in Christ) can’t be predestined or even foreknown ahead of time? Answer: It took three hundred years before anyone in Church history interpreted the…

How do you respond to Isaiah 53:9?

Speaking of the suffering servant Isaiah says, “[T]hey made his grave with the wicked and his tomb with the rich…” As with most evangelical exegetes, I believe that Isaiah 53 constitutes a beautiful and stunning prophetic look at the person of Jesus Christ. The most impressive feature of this prophecy is that the suffering servant…

How do you respond to 2 Thessalonians 2:11–12?

Of those who disobey the truth Paul says, “…God sends them powerful delusions, leading them to believe what is false so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.” This passage is sometimes cited as evidence that the delusions that unbelievers embrace are as much a part…