We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Are Christians supposed to tithe?
Question: I and my husband have become increasingly uncomfortable with the many sermons on tithing we’ve been recently hearing at our church. Our pastor insists we tithe 10% to the church regardless of what else we give to other ministries. It seems like it has been reduced to a formula: Give ten percent and be blessed out of your socks. Could you share your views on tithing with us?
Answer: In the Old Testament, a tithe was that part of the Israelite tax that went to support the Temple and the Levites who were in charge of it. To refuse to pay this tax was to “rob God” (Mal. 3). As with most other stipulations in the Old Testament, God associated blessings with fulfilling this law, and curses with disobeying it.
Now, there’s absolutely nothing in the Bible that suggests that non-Jews are required to continue to pay this “temple tax” in the New Testament – especially since the Temple and Levitical priesthood came to an end in 70 AD. When the New Testament talks about giving (e.g. 2 Cor. 8-10), it mentions giving “generously,” “outrageously,” “not under compulsion,” “joyfully” and “as God leads you.” But the New Testament never mentions a rule about a percentage one is required to give. In fact, such a law violates the spirit of the New Testament’s teaching on giving. (It’s true Jesus mentions the tithe in Matthew 23, but he’s talking to Pharisees [Jews] before the Temple fell. They were still under the Old Covenant law, and thus were supposed to pay their Temple tax).
For these reasons, I don’t believe there is any justification for pulling out Old Testament verses to get people to give 10% of their income to their church. There’s 613 laws that were required of Hebrews under the Old Covenant: why, one might wonder, do pastors hit on this one as the one that should be carried over? One could just as easily argue that we should continue to preach against wearing wool and cotton together, since this too was an Old Testament law!
Having said this, one could argue that the 10% pattern in the Old Testament could serve as a sort of minimal “benchmark” for disciples today. That is, if we find that we are spending more than 90% of our income on ourselves, it may be evidence that our priorities aren’t right. Studies show that the average American Evangelical gives 2 to 3% of their income to their church or to charities. Given that our standard of living is four times higher than the global average, it’s hard to argue that we’re being “generous” and “outrageous” and “following God’s leading” in the way we’re stewarding our resources.
So, there seems to be a problem with the priorities of many American Christians. But re-invoking an Old Testament law to coerce people to give a percentage of their income to a church is not the solution. The solution is rather for Christians to get a vision of the beautiful Kingdom they are called to advance that is more compelling to them than the American dream. We are not called to be a people that are shamed by a rule, but a people who are captivated by a vision.
Category: Q&A
Tags: Bible, Christian Life, Finances, New Testament, Q&A, Social Issues, Wealth and Responsibility
Topics: Following Jesus
Related Reading
How do you respond to Romans 9?
The Deterministic Interpretation of Romans 9 Many people believe that Romans 9 demonstrates that God has the right and power to save whichever individuals he wants to save and damn whichever individuals he wants to damn. I’ll call this the “deterministic” reading of Romans 9, for it holds that God determines who will be saved…
The Bible Contains Errors
Throughout the Gospels, Jesus expressed an unqualified confidence that Scripture infallibly communicates the will of God. He consistently referred to it when deciding matters related to faith. This same attitude was also adopted by the earliest disciples. This attitude of trust relates to what Christians are to believe and how they are to live. The…
How do you respond to Exodus 21:12–13?
“Whoever strikes a person mortally shall be put to death. If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.” Compatibilists sometimes argue that this passage shows that fatal accidents are acts of God. The Hebrew does not…
Reading the Bible “by Faith”
The cruciform approach to reading the Bible—and specifically the culturally-conditioned and sin-stained portraits of God—requires faith on the part of the reader, which I argue in Crucifixion of the Warrior God. On one level we can discern by faith that often times God broke through the limitations and sin of the ancient authors, for we…
What is the significance of 1 Chronicles 21:7–13?
The Lord gives David three options of how Israel may be judged. “Three things I offer you; choose one of them, and I will do it to you.” Paralleling 2 Samuel 24:12–16, this passage reveals that the Lord gives people genuine alternatives and then responds to their choices. If the future is unalterably settled in…
What is the significance of Revelation 22:18?
“If anyone takes away from the words of the book of this prophecy, God will take away that person’s share in the tree of life and in the holy city…” For God to “take away” something he must have given it first. But, as with the previous verse, if God foreknew from whom he would…