We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.
How do you respond to Acts 13:48?
“When the Gentiles heard this, they were glad and praised the word of the Lord; and as many as had been destined for eternal life became believers.”
If the individual Gentiles who believed were “destined for eternal life” before they “became believers,” some may argue, they obviously were foreknown by God before they became believers. Hence, it seems that the open view of the future is incorrect.
This verse is in my estimation the strongest verse in the Bible supporting individual predestination. All other passages dealing with predestination can and should be interpreted in a corporate sense (see How do you respond to Ephesians 1:4–5? and How do you respond to Romans 8:29-30?). Here, however, the text says “as many as,” thereby ruling out a corporate interpretation. Three things may be said in response to this interpretation of this verse.
First, if this verse presents any difficulty to the open view of future, it poses this same difficulty to anyone who denies that God eternally predestines certain individuals to be saved and leaves others to be damned. Second, since Scripture (and the moral intuition of most people) unequivocally teaches that God loves all and earnestly wants all to be saved (Ezek. 18:23–25, 33:11; John 3:16; 1 Tim. 2:4, 4:10; 1 John 2:2) any interpretation of any verse that suggests otherwise—e.g. by suggesting that God predestined from the foundation of the world some to be saved but not others—must automatically be suspect. And third, if we simply stick to what the verse teaches and refrain from reading into it certain theological assumptions, we will see that it poses no difficulty to the open view and harmonizes perfectly with the biblical theme of God’s universal love.
Note that the text simply says that “as many as were destined for eternal life became believers.” Other than suggesting it was prior to their believing, the verse does not tell us when these people were destined. Nor does it suggest that they were destined simply because God unconditionally chose them. Calvinists assume that this destiny was given to the elect before the world began by sheer divine fiat, but the text simply does not say this. To be sure, there are several other texts which do say that we were predestined before the foundation of the world (Eph. 1:4–5; 2 Tim. 1:9) but the “we” of these verses is a corporate “we.” These verses do not support individual election to salvation (see How do you respond to 2 Timothy 1:9-10?).
Acts 13:48 simply tells us that by the time Paul and Barnabas preached to these Gentiles, some of them had been destined to eternal life. No mentioned is made of a mysterious eternal decree by which some were chosen for salvation and others left to damnation. Just as Judas was destined for perdition when his heart became irrevocably hardened toward God (see How do you respond to John 13:18-19, 17:12?), so these individuals were “destined for eternal life” when their hearts were by grace opened to God.
Scripture teaches us that prior to a person’s conscious decision to put their faith in Jesus Christ, the Father is “drawing” them and the Holy Spirit is working on them to break down walls of resistance and make the soil of their soul fertile (John 6:44, 65; 1 Cor. 12:3). This is why the Lord could tell Paul, “there are many in this city (Corinth) who are my people” (Acts 18:10), though Paul had not yet preached there and there were as yet no believers. So too, Scripture says that the Lord had opened Lydia’s heart, which is why she listened intently to the preaching of the disciples (Acts 16:14). The Father is always looking for people whose hearts may be pliable in his hand (viz. through the Spirit) so he may “destine them to eternal life” by opening up their heart to receive the Gospel
Now, scripture makes it clear that this sovereign work of God can be resisted, for we are free agents even when the God of the universe is knocking on our hearts (Isa. 63:10; Acts 7:51; Heb. 3:8, 15; 4:7, cf. Eph. 4:30). When we persist in our rebellion, our eyes remain blind and our hearts remain dark (2 Cor. 4:4–6). We will not accept the truth of the Gospel. But when our resistance is broken down, our destiny to become believers is settled.
In sum, we see that this verse teaches that God’s move toward us always precedes our move toward him, as in Corinth, and as with Lydia. God had ahead of time prepared the hearts of a number of Gentiles in Antioch to receive the Gospel when Paul and Barnabas preached it. But this verse does not suggest that God eternally predestines and/or foreknows who will and will not believe in him.
Isn’t it contradictory to say Jesus is “fully God” and “fully human”?
READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…
Process Theology & Open Theism: What’s the Difference?
Question: When ReKnew talks about Open Theism is it a mistake for people to equate it with Process theology, and if so what are the defining differences? I guess I am starting to lean toward Dr. Boyd’s thoughts for all things theologically egg-heady, so I thought I would ask the question. Your ministry has been freeing…
What is the significance of 1 Kings 21:27–29?
Because of Ahab’s great sin the Lord tells him, “I will bring disaster on you; I will consume you…” (vs. 21). Ahab repents and the Lord responds by telling his messenger prophet, “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster…
Answering an Objection to a Cross-Centered Approach to Scripture
Through Greg’s Facebook and Twitter, we’ve been getting some great feedback and questions regarding his cross-centered approach to Scripture. Several have voiced questions similar to the reader’s (below), so we thought it would be helpful to post Greg’s answer here on his blog.
What is the significance of Hosea 8:5?
The Lord asks, “How long will they [Israel] be incapable of innocence?” The Lord’s continual striving with Israel regarding their lack of innocence suggests that this question was not merely rhetorical. If God knows the future to be eternally settled, however, he could not in earnest ask this (or any other) question about the future.…
Greg’s Interview on The Christian Transhumanist Podcast
Here is an interview I did for The Christian Transhumanist Podcast that I wanted to share with all of you. Micah Redding and I discuss everything from Relativity Theory to Politics. I think you’ll find it interesting, but I want to offer a word of clarification before you listen. At one point in this interview…