We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Acts 4:27–28?

“[B]oth Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.”

This passage is very close in content to Acts 2:23 (see How do you respond to Acts 2:23?). While it clearly teaches that the event of the crucifixion was predestined, it does not teach or suggest that the individuals who carried out this event were predestined to do so. God’s infinite intelligence and wise providence is demonstrated precisely in the ingenious way he balances his predetermined goals with the open-ended decisions of free agents. The magnitude of divine intelligence required to carry out this feat throughout history is incomprehensible. And this, I suggest, is one of the reasons why many find it easier to simply attribute exhaustively definite foreknowledge and/or an omni-controlling will to God. To preserve the unsurpassably exalted nature of God’s sovereignty, however, I believe we must resist this tendency and acknowledge that he faces a partly open future.

Category:
Tags: ,
Topics:
Verse:

Related Reading

How do you respond to Acts 2:23 and 4:28?

Question: Acts 2:23 and 4:28 tell us that wicked people crucified Jesus just as God predestined them to do. If this wicked act could be predestined, why couldn’t every other wicked act be predestined? Doesn’t this refute your theory that human acts can’t be free if they are either predestined or foreknown? Answer: In Acts…

Problems with the Simple Foreknowledge View

Some have proposed a model of divine foreknowledge which allows them to avoid the dilemma of affirming either that God creates people for the purpose of sending them to hell (Calvinism) or that he creates them without certain knowledge of their fate (open theism). In this alternative view God knows that certain individuals will be…

Topics:

A Calvinist and an Arminian walk into a bar…

Toby Bradbury via Compfight Roger Olson posted A Conversation between a Calvinist and an Arminian about God’s Sovereignty that we thought was dead on. In fact, we kind of wonder if Roger is bugging some of the conversations we’ve had. Déjà vu much? And since Roger has argued that Open Theism should be included under the broader umbrella of…

How do you respond to Isaiah 48:3–5?

The Lord proclaims to his idolatrous people, “The former things I declared long ago, they went out from my mouth and I made them known; then suddenly I did them and they came to pass. Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass, I declared…

Predestination Part 2: Seeing Destiny Rightly

For Part 1, click here. In Ephesians Paul teaches that God “chose us in [Christ] before the creation of the world to be holy and blameless in his sight” (Eph 1:4). In Christ, Paul continues, God “predestined us for adoption to sonship…to the praise of his glorious grace, which he has freely given us in…

What is the significance of Exodus 13:17?

The Lord didn’t lead Israel along the shortest route to Canaan because Israel would have had to fight the Philistines. The Lord wanted to avoid this, “Lest the people change their minds when they see war, and they return to Egypt.” [NIV: “If they face war they might change their minds and return to Egypt”].…

Topics: