We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How does an Open Theist explain all the prophecies fulfilled in the life of Jesus?
Question: Throughout the Gospels it says that Jesus “fulfilled that which was written.” Some of these prophecies are very specific and involve free decisions of people. For example, a guard freely chose to give Jesus vinegar instead of water (Jn 19:28), yet John says this was prophesied in the Old Testament, hundred of years before Jesus came on the scene. And it was Herod’s choice to slaughter newborn males in Bethlehem that led Mary and Joseph to take Jesus to Egypt. Yet Matthew says this was done to fulfill the prophecy, “Out of Egypt I have called my son” (Mt 2:14-15). How does an Open Theist explain this, because Open Theism holds that future free actions cannot be foreknown?
Answer: Even if we grant that the specific things done to Jesus that “fulfill scripture” had to happen (which I’ll argue against in a moment), this would not present any difficultly to the open view. The open view holds that some of the future is open, not all of it. God can pre-settle as much of the future as he wants to pre-settle. If, in order to fulfill specific prophecies, God needed to providentially orchestrate things so that certain people with evil characters played out their evil intentions in specific ways, he could easily do this, and do so with impunity.
But I have no reason to think God needed to do this, for if we look closely at the evidence within its historical context, it becomes clear that none of the specific things done to Jesus by others had to happen the way they did.
Go back and look at the specific passages that were “fulfilled” when people did things to Jesus. You’ll find that none of them are predictions. For example, in Hosea 11:1, which Matthew says Jesus fulfilled, the Lord says,”Out of Egypt I have called my son.” The Lord’s not predicting anything in this passage. He’s referring to Israel and is simply recalling the fact that he delivered them out of Egypt and led them into the promised land. And in Psalm 69:21 we find David complaining that his enemies, “gave me poison for food, and for my thirst they gave me vinegar to drink” (vs. 21). He’s not predicting anything in this passage. He’s simply complaining about how’s he’s been treated.
There’s nothing remotely predictive about either passage. If Jesus hadn’t gone into Egypt and if no one had give Jesus vinegar to drink, no one would be sitting around wondering why these passages weren’t “fulfilled.” Proof of this is that no one today wonders why no one gave Jesus “poison for food,” though that is mentioned in the same sentence as David complaining because he received “vinegar to drink.” Along the same lines, one has to wonder how the second half of a sentence could be a prophecy that had to be fulfilled, but not the first half!
The reason people today often think that the things “fulfilled” in Jesus’ life had to happen is that we tend to impose an occult, crystal ball sort of interpretation on the word “fulfilled.” When we today think of prophecy and of things being “fulfilled,” we tend to think of soothsayers like Nostradamus or Jeanne Dixon. We then import this occultic understanding into our reading of the Bible. But this is clearly not how ancient Jews generally thought about prophecy or about things being “fulfilled.”
Ancient Jews often said a contemporary event “fulfilled” something written in Scripture when they believed an event paralleled something in Scripture and illustrated in a superlative way the principle found in that Scripture. (This is known as a form of midrash). So when Jesus’ family happened to escape to Egypt and then return home from Egypt, Matthew saw a parallel between Jesus’ life and Israel, for both came out of Egypt. Since part of his purpose in writing his Gospel is to present Jesus as the embodiment of Israel, he points out this parallel and says Jesus “fulfilled” the Hosea passage. But Jesus didn’t have to go to Egypt. And Herod didn’t have to kill the Bethlehem baby boys.
So too, when Jesus happened to be given vinegar to drink, John noticed that this paralleled something that happened to David. Jesus thus illustrates, in a superlative way, the kind of mistreatment God’s servants have always endured. But the guard didn’t have to give Jesus vinegar to drink.
Now, this isn’t to say that there were no genuine predictions made about the Messiah in the Old Testament. Nor is it to deny that there weren’t a few things about Jesus’ ministry that had to happen. For example, I think Jesus had to suffer and die, and I think this was predicted in the Old Testament. But the vast majority of things that were “fulfilled” in Jesus’ life weren’t predicted and didn’t need to happen.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Responding to Objections
Related Reading

How do you respond to Ruth 1:13?
Because her husband and two sons had died, Naomi says to her two daughter-in-laws (Ruth and Orpah), “[I]t has been far more bitter for me than for you, because the hand of the Lord has turned against me” (1:13, cf. vs. 20). Some compatibilists cite this passage to support the conclusion that all misfortune is…

How do you respond to Deuteronomy 30:16–23?
The Lord tells Moses of his impending death and then prophesies that “this people will begin to prostitute themselves to the foreign gods in their midst…breaking my covenant that I have made with them” (vs. 16). The Lord will have to judge them accordingly (vs. 17–18). He then inspires Joshua to write a song for…

Who Rules Governments? God or Satan? Part 2
In the previous post, I raised the question of how we reconcile the fact that the Bible depicts both God and Satan as the ruler of nations, and I discussed some classical ways this has been understood. In this post I want to offer a cross-centered approach to this classical conundrum that provides us with…

Roger Olson’s Review of The Cosmic Dance
Today we wanted to share a review of The Cosmic Dance by esteemed theologian Roger Olson. You can check out an excerpt below or you can read the whole review here. You can place an order for The Cosmic Dance here. The Cosmic Dance is Greg’s (and friends’) attempt to present the case that the best contemporary science supports viewing…

Is speaking in tongues the initial evidence of receiving the baptism of the Holy Spirit?
Pentecostals have traditionally taught that speaking in tongues is evidence that a person is filled with the Holy Spirit. Those who defend this position do so primarily on the basis of a pattern they discern in Acts. They note that when the disciples were first baptized in the Spirit on the day of Pentecost, “all…

Revelation 17:8 refers to people whose names haven’t been written in “the book of life from the creation of the world.” Doesn’t this conflict with open theism?
As in Revelation 13:8, the clause “from the foundation” (apo kataboleis) need not mean “from before the foundation” but simply “from the foundation” (= since the foundation). It’s not that names either were or were not written in the “book of life” before they were ever born. Rather, throughout history, in response to the choices…