We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Open Theism Timeline
Open Theism Timeline by Tom Lukashow
An argument that is frequently raised against the open view is that it is a recent innovation. Paul Eddy had discovered Calcidius, a fifth century advocate, and I and others knew of L.D. McCabe and Billy Hibbard, two 19th century advocates. But that was about it – until I met Tom Lukashow.
Tom is a lawyer in Florida who has spent much of his spare time over the last thirty years researching the history of the open view. And what he has discovered is, at least to me, absolutely amazing! In preparation for the Open2013 Conference that will be held at Woodland Hills Church next week, I asked Tom if he could bring all his research together into one single annotated time line, and he has graciously obliged.
And now I share it with you. On this chart you will find that from 1642 up to the 1941, there has been a steady stream of scholars advocating the open view. I have not read all of these works, but those I have read– e.g. Fancourt (1720’s-30’s) Ramsey (1748), Bromley (1820), McCabe (1870’s), Brents (1874) and a few others – defend this view using many of the same arguments that advocates of openness today use. In fact, I’ve found in several of the works Tom has sent me several arguments I’ve not seen before. More importantly, this chart demonstrates that the open view is just about as old as Protestantism is! It can therefore no more be dismissed as an innovation than can Lutheranism, Calvinism or any other expression of the Protestant faith.
We should all tip our hats to Tom Lukashow. His tireless labor has done us all a tremendous service! Thank you Tom!
Category: Essays
Tags: Essay, Open Theism, Tom Lukashow, Woodland Hills Church
Topics: Open Theism
Related Reading
Hearing and Responding to God: Part 2
In this video, Greg continues his thoughts about the difficulties we can encounter when we try to hear God speaking to us. You can view the first part here.
What is the significance of Jonah 1:2; 3:2, 4–10; 4:2?
God “changed his mind” (3:10) about the destruction he planned to carry out on Nineveh. If all events in history are eternally settled and known by God as such, his word to Jonah that he planned to destroy Nineveh in forty days was insincere as was his inspired testimony that he in fact changed his…
How Details in the Gospels Support Their Historicity
*This essay is adapted from G. Boyd & P. Eddy, Lord or Legend? (Baker, 2007). For a fuller discussion, see P. Eddy & G. Boyd, The Jesus Legend (Baker, 2007). There are a number of questions historians ask when they are trying to assess the historical value of an ancient document that claims to report…
What is the significance of 1 Samuel 23:9–13?
“David heard that Saul knew that he was hiding in Keliah. Saul was seeking to kill David, so David wisely consulted the Lord as to what he should do. David said, ‘O Lord, the God of Israel, your servant has heard that Saul seeks to come to Keliah, to destroy the city on my account.…
Podcast: Do Open Theists Believe that God EVER Intercedes Directly in the World?
Greg considers God’s intervention in light of human prayer, and discusses the covenant of non-coercion. http://traffic.libsyn.com/askgregboyd/Episode_0122.mp3 [3] Swain, 40. Photo via Ted Van Peltflickr.com
A Response to Tony Campolo on Taxes
In this and the next several blogs that I’ll be writing, I’d like to respond to views of Tony Campolo on several topics related to Christians and politics. I have had the privilege of dialoguing with Tony several times and even publicly debating him once on this top. And while I have the utmost respect…