We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Washing Osama’s Feet – blog post 8/28/07

(This post was written by Greg on Sunday, October 28, 2007. It was such a controversial entry that he had to write a follow-up post which you can read here)

Brad Cole is a friend of mine who runs a ministry called Heavenly Sanctuary. This ministry puts on Conferences around the country on the Character of God — and they get it right. This year they hired an artist named Lars Justinen from the Justinen Creative Group to paint the above picture to use on posters advertising their conference. Under this picture they had captions like “Follow the Leader,” “God IS Great,” and most accurately, “Jesus – Still Too Radical?”

Heavenly Sanctuary had contracts with several malls in the Seattle area to hang these posters advertising their conference, but no sooner had the posters gone up than angry calls began flooding the malls. Many people — but, it seems, mostly Christians — were offended at the image of Jesus washing Osama Bin Laden’s feet. There was such an outcry that each of the malls decided to go back on their contract and take the posters down. The Christian College that Heavenly Sanctuary was renting space from to host the Conference also canceled their contract. Brad had to scramble to find a secular venue (which, ironically, had no problems with the poster).

What does this say about how many American Christians envision Jesus? Obviously, the protesters believe that Jesus would not wash Osama Bin Laden’s feet. But Jesus died “not only for our sins, but for the sins of the whole world” (I Jn 2:2) — and this obviously includes Osama. So if Jesus died for Osama, how are we to imagine him being unwilling to wash his feet?

What the protest reveals is that many Christians have tragically allowed their patriotism to co-opt their faith. They have allowed their American citizenship to take priority over their Kingdom citizenship — despite the New Testament’s instruction for disciples to consider themselves “foreigners” and “exiles” wherever they happen to live (Heb. 11:13; I Pet 1:17, 2:11) and to consider their real citizenship “in heaven” (Phil 3:20). Many American Christians seem to want a Jesus who will defend their country and hate their national enemies as much as they do. Many want the Jesus of the Middle Ages whom Crusaders called on to help them slaughter — not serve — their Islamic enemies. Many seem to want to reduce Jesus to just another version of the tribal gods that have been called on for centuries to bless tribal battles. Most wars throughout history have been fought under the banner of some god or another.

Fortunately, the real Jesus isn’t anything like this. Knowing all power had been given to him, John says, he wrapped a towel around his waist and washed the dirty, smelly feet of people he knew would deny and betray him in a couple hours (Jn 13:3-5). Knowing he could call legions of angels to vanquish his foes, the real Jesus rather chose to let them crucify him, because this is what they needed him to do (though they of course didn’t know it). Then, with his last breath, the real Jesus prays to his Father to forgive his barbaric torturers — and all of us (Lk 23:34).

This is the kind of power the omnipotent God of the universe uses against his enemies. And this is the kind of power we’re to use against our “enemies.” It’s the power of Calvary-like love.

We’re called to imitate the Jesus who washes the feet of enemies, dies for them, and prays for their forgiveness. We are to “live in love, as Christ loved us and gave his life for us…” (Eph. 5:1-2). When we were enemies, Jesus nevertheless ascribed unsurpassable worth to us by paying an unsurpassable price for us. We who claim we are his disciples are called to do the same. We’re to sacrificially ascribe unsurpassable worth to all people, including our enemies — even Osama Bin Laden.

In light of God’s servant love toward us, we must be willing to wash Osama’s feet — and pray for his forgiveness.

Jesus says to us:

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn the other also. If someone takes your coat, do not withhold your shirt…” (Lk 6:27-29)

And in case we missed the point, he comes back five verses later and says:

“…love your enemies, do good to them, and lend to them without expecting to get anything back. (How important is this? Read this next sentence carefully). Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.” (Lk 6: 27-29; 35-36).

When we act like our kind Father, we reflect the fact that we are his children.

In Christ, God’s been kind to Osama. May we who are his children do the same. May we be encouraged by the above picture rather than offended by it. May we pray, “Father, forgive Osama. He doesn’t know what he’s doing.”

Greg

P.S. In case some of the faces on the poster are unfamiliar to you, they are (left to right) German Chancellor Angela Merkel; Tony Blair, England; Kofi A. Annan, UN; Osama bin Laden; George Bush; Indian Prime Minister Manmohan Singh; and Jiang Zemin, former president of China.

Category:
Tags:

Related Reading

Why Did Jesus Curse a Barren Fig Tree?

While no one argues that the NT advocates violence explicitly, many allege that some passages reflect violent attitudes toward outsiders, and especially toward non-believing Jews, while others detect an element of violence in some of Jesus’ teachings and behavior. Some scholars argue that this violent aspect of the NT laid the groundwork for later Christian…

Will Violence against ISIS Root Out Evil?

Image by arbyreed via Flickr Fallen humans tend to identify their own group as righteous and any group that opposes them as evil. If they were not evil, we tend to believe, no conflict would exist. Hence, the only way to end the conflict is to rid the world of this evil. This is the age-old “myth…

Lighten Up: The Whole Point

A little inspiration for your Friday…

Should Christians Arm Themselves?

Jerry Falwell Jr, the president of Liberty University, recently encouraged the students to arm themselves saying, “I always thought that if more good people had concealed-carry permits, then we could end those Muslims before they walk in and kill.” In the light of Christ’s teaching, what should be our response?  First, the NT is quite…

How Are We To Love the Soldiers of ISIS?

Over the last several weeks I’ve received some form of this question almost every day. In some cases the question is asked rhetorically, as though the very question exposes the absurdity of suggesting we are to love this terroristic group. Other times the question is asked with a pragmatic twist. One person recently said to…

Was the Early Church Pacifistic? A Response to Paul Copan (#11)

In Crucifixion of the Warrior God (CWG) I argue that Jesus and Paul instruct Christians to love and bless their enemies and to unconditionally refrain from violence (e.g. Matt 5:39-45; Rom 12:14-21). Moreover, I argue that this was the prevailing attitude of Christians prior to the fourth century when the Church aligned itself with the…