We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What did Jesus mean when he said he came not to bring peace, but a sword (Mt 10:34)?
Given Jesus’ uniform teaching about loving enemies and abstaining from violence, and given that his followers were known for their refusal to engage in violence for the first three hundred years of church history, it’s obvious that Jesus wasn’t saying he came so that his disciples would use swords. The context of Jesus’ comment makes his intent clear. He’s speaking hyperbolically about how following him will (sadly) bring division, even among families. Yet it’s vital disciples not disown Christ, even when their families turn against them.
Here’s the whole passage (Mt 10:33- 38)
“But whoever publicly disowns me I will disown before my Father in heaven. Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
“For I have come to turn
‘a man against his father, a daughter against her mother, a daughter–in–law against her mother–in–law— your enemies will be the members of your own household.’
“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves a son or daughter more than me is not worthy of me.Whoever does not take up their cross and follow me is not worthy of me.”
The context makes it clear that “the sword” is a hyperbolic way of referring to divisions — especially among people who are normally closely bonded (family members). Because Jesus demands total allegiance, including allegiance over family, he will bring division. Yet, it’s crucial his followers never deny him because of the pain it causes, for this is simply the cost of discipleship.
He’s come to bring a sword. Prepare to sacrifice for your commitment to follow him.
But part of this commitment includes honoring his teachings and example of never using a literal sword.
Category: Q&A
Tags: Christian Life, Q&A, Social Issues, Violence
Topics: Enemy-Loving Non-Violence
Verse: Matthew 10
Related Reading

How do you respond to 2 Timothy 1:9–10?
“…this grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Savior Christ Jesus…” Those who hold that the future is eternally settled and that God knows it as such sometimes argue that God had to foreknow who would believe in order…

How do you respond to Acts 4:27–28?
“[B]oth Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.” This passage is very close in content to Acts 2:23 (see How do you respond to Acts 2:23?). While…

Quotes to Chew On: The Church vs. Religion
“It’s time for the Church to free itself from the religious holiness of the Pharisees and begin to manifest the holiness of the Kingdom. It’s time for us to realize that our calling is to serve people sacrificially–including prostitutes, tax collectors, and enemies–rather than judging them. It’s time we ceased getting Life from the rightness…

How do you respond to 2 Samuel 17:14–15?
“Absalom and all the men of Israel said, ‘The counsel of Hushai the Archite is better than the counsel of Ahithophel.’ For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.” This passage is sometimes cited to support the view that God ordains all…

What’s the signficance of Judges 10:6-17
The Israelites rebelled against Yahweh and worshipped other gods. As a result, Yahweh withdrew his protection of them and “sold them into the hands of te Philistines and the Ammonites” (Judg. 10:6-7). The Israelites eventually acknowledged their sin and cried out to God (vs. 10) but Yahweh, perhaps perceiving that their repentance wasn’t genuine, told…

What is the significance of Jeremiah 26:19?
“Did [Hezekiah] not fear the Lord and entreat the favor of the Lord, and did not the Lord change his mind about the disaster that he had pronounced against [Israel]?” As in 2 Kings 20:1–6 and Isaiah 38:1–5, if the future is exhaustive settled, it seems God could not have been forthright when he told…