We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What do you think of “confrontational evangelism”?

Question: In The Myth of a Christian Nation, you emphasize our need to sacrificially serve others. But you didn’t emphasize our need to “preach the Gospel to every living creature.” I’ve been intrigued by the movement known as “confrontational evangelism,” associated with Ray Comfort and Kirk Cameron. They stress the need to get people to believe they’ve broke one or more of the ten commandments in order to help them see they deserve to go to hell and need to repent and accept Christ. Shouldn’t you incorporate their approach into your own?

Answer: I completely agree that it’s our job to preach the gospel “to every living creature,” and help all people see their desperate need for a savior. This is one of the ways we love them like Jesus loves us (Eph 5:1-2). But, as in all things, our model for how we go about this must also be based on the life of Jesus.

When Jesus (and Paul) talked to Jews, he on occasion brought up the law — because as Jews they believed in and understood the law. But when talking to non-Jews, Jesus (and Paul) never brought up the law. His approach was not at all to convince them they deserve to go to hell because they broke a commandment and to then offer himself as their rescue ticket. What Jesus consistently did was to see a need and then meet it. He healed people, delivered people, befriended people, etc…Ultimately, he gave his life for them. And he never seemed in a rush to get people to “sign on the dotted line.” Ever notice that? He never said, “Okay, now that you’re healed, believe in me or go to hell.”

He just saw needs and met them. He just demonstrated God’s love to them.

This is evangelism, “Jesus style.” We sacrificially serve people. And when opportunities arise, we invite people into a relationship with Christ. And if we’ve first spent time serving them, our words will have some meaning because we’ve already demonstrated our care and concern in action.

I also completely agree that people need to repent. But I do not see that this is always an instantaneous process (personally, I’m STILL learning what this involves). And it’s not always a big emotional crisis.

The word repent (metanoia) simply means to turn: we were going in one direction, and then we make the decision to turn and go in a different direction. And people turn for a lot of different reasons. Some may feel a deep sense of guilt. But others, like myself, turned because they felt empty. Some may turn just because they see it’s the rational thing to do. I didn’t see the gravity of sin until I was several years into my walk with God. But my “turning” was no less genuine for that reason.

As we serve people like Jesus did, God uses our love, and then perhaps our words, to turn people (and to continue to turn us). The point-out-what-commandment-you’ve-broken approach may work for some, but it doesn’t work for most. And, in any case, I just don’t see that it’s biblical.

Evangelism is much harder than that. It takes relationships, time and sacrifice…

It takes being Christ-like.

Related Reading

What is the significance of Exodus 3:18–4:9?

The Lord tells Moses that the elders of Israel will heed his voice (vs. 18). Moses says, “suppose they do not believe me or listen to me…” (4:1). God performs a miracle “so that they may believe that the Lord…has appeared to you” (vs. 5). Moses remains unconvinced so the Lord performs a second miracle…

Topics:

What is the significance of Genesis 6:5–6?

Seeing the wickedness of the whole human race which preceded the great flood, the Bible says, “The Lord was sorry that he made humankind on the earth, and it grieved him to his heart.” If everything about world history was exhaustively settled and known by God as such before he created the world, God had…

Topics:

How do you respond to Ruth 1:13?

Because her husband and two sons had died, Naomi says to her two daughter-in-laws (Ruth and Orpah), “[I]t has been far more bitter for me than for you, because the hand of the Lord has turned against me” (1:13, cf. vs. 20). Some compatibilists cite this passage to support the conclusion that all misfortune is…

What is the biblical basis for “free will”?

Question: Much of your theology depends on a supposed ability humans have to thwart God’s will by our free choices. But what is the biblical basis for your conclusion that people have “freedom”—at least “freedom” in the sense that we can decide to go along with or thwart God’s will for our lives? Answer: Scripture…

Tags: ,

Is Free Will compatible with Predestination?

Question: Isn’t “freedom” simply our ability to do what we want? And if this is so there seems to be no incompatibility between saying that a person is “free” on the one hand, but predestined (or at least foreknown) by God, on the other. But why do you say that freedom is not compatible with…

Roger Olson on Evangelicalism

fusion-of-horizons via Compfight Here’s a great interview with Roger Olson on the state of evangelicalism today. Enjoy!