We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What is the significance of Ezekiel 12:1–3?

The Lord has Ezekiel symbolically enact Israel’s exile as a warning and remarks, “Perhaps they will understand, though they are a rebellious house” (vs. 3).

Though Israel repeatedly surprised God by their persistent rebellion, he nevertheless continued to hold out hope and thus to strive with them to participate in a covenant relationship with him. He thus gives Ezekiel an object lesson to carry out, hoping that “perhaps” this approach might succeed.

If everything about the future is settled and thus all future free decisions are certain to God, however, neither the “perhaps” of this verse nor the hope it is predicated on makes sense. God would have been completely certain all along that this object lesson was going to fail (because it did). Indeed, one wonders why the Lord would even waste Ezekiel’s time (while telling him he thinks it might work!) if he was absolutely certain it didn’t stand a chance.

In the open view of creation the verse is allowed to say what it seems to plainly say. God had Ezekiel go through this dramatic sermon because God genuinely thought it might work in bringing the people around to God. People are free, however, and unfortunately they sometimes used their freedom to thwart God’s plan for them.

Category:
Tags: ,
Topics:
Verse:

Related Reading

How People Misunderstand Open Theism

Open theism holds that, because agents are free, the future includes possibilities (what agents may and may not choose to do). Since God’s knowledge is perfect, open theists hold that God knows the future partly as a realm of possibilities. This view contrasts with classical theism that has usually held that God knows the future exclusively as a domain…

How do you respond to Psalm 105:25?

Speaking of the Egyptians, the Psalmist says,“…whose hearts he [God] then turned to hate his people, to deal craftily with his servants” Some compatibilists cite this verse as evidence that God meticulously controls human hearts. If so, we must accept the conclusion that even grotesquely wicked hearts like Hitler’s and Stalin’s were exactly as God…

How do you respond to Daniel 2:31–45?

Daniel interprets Nebuchadnezzar’s dream to the effect that he possesses a kingdom of “gold” (vs. 38). After this there shall arise “another kingdom inferior to yours, and yet a third kingdom of bronze which shall rule over the whole earth. And there shall be a fourth kingdom, strong as iron…it shall crush and shatter all…

We Won’t Treat Your Questions This Way

Tags: ,

If God anticipates each possibility perfectly, how does he differ from the “frozen God” of classical theism?

Question: If God anticipates each and every possibility as if each were only possibility, how does God ever experience novelty and adventure? It seems that a God who perfectly anticipated (from all eternity)  every single possibility as if it were the only possibility would not differ from the timeless “frozen God” of classical theism Answer:…

God’s Regrets and Divine Foreknowledge

One aspect of the portrait of God in Scripture that suggests the future is partly open is the fact that God sometimes regrets how things turn out, even prior decisions that he himself made. For example, in the light of the depravity that characterized humanity prior to the flood, the Bible says that “The Lord…

Topics: