We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What is the significance of Ezekiel 33:13–15?

“[W]hen I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered…he will die. But when I say to the wicked, ‘You shall surely die,’ and he turns from his sin and practices justice and righteousness, if a wicked man restores a pledge, pays back what he has taken by robbery, walks by the statues which ensure life without committing iniquity, he will surely live; he shall not die.”

How are we to understand the Lord telling a righteous person “you shall surely live” or telling a wicked person “you shall surely die” if we also believe that at that very moment the Lord was perfectly certain that the righteous person he’s speaking to would not live (for he eternally foreknew they’d fall) and that the wicked person he’s speaking to would not die (for he eternally foreknew they’d repent)? Declarations are truthful only if they reflect sincere beliefs. But if God’s knowledge about a person’s fate is eternally settled, then any declaration he gives which goes against this knowledge is insincere.

If we grant that when the Bible depicts God as changing his mind it depicts him as he truly is and not simply as he appears to us, these problems disappear. In good faith, the Lord tells the righteous they shall live and the wicked they shall die, for this is what the Lord truly believes about them at the time of the declaration. If they change, however, his belief about them truly changes, and so his sincere declaration about them changes.

Category:
Tags: ,
Topics:
Verse:

Related Reading

What is the significance of Jeremiah 32:35?

As in Jeremiah 19:5, the Lord expresses his dismay over Israel’s paganism by saying they did this “though I did not command them, nor did it enter my mind that they should do this abomination.” If this abomination was eternally foreknown to God, it’s impossible to attribute any clear meaning to his confession that this…

Topics:

Problems with the Simple Foreknowledge View

Some have proposed a model of divine foreknowledge which allows them to avoid the dilemma of affirming either that God creates people for the purpose of sending them to hell (Calvinism) or that he creates them without certain knowledge of their fate (open theism). In this alternative view God knows that certain individuals will be…

Topics:

How do you respond to Acts 13:48?

“When the Gentiles heard this [preaching], they were glad and praised the word of the Lord, and as many as had been destined for eternal life became believers.” Luke does not specify when the Gentiles who believed were “destined for eternal life.” Calvinists rightfully point out that the Gentiles’ faith followed their being “destined for…

What is the significance of Deuteronomy 13:1–3?

Moses tells the Israelites that God allowed false prophets to sometimes be correct because “the Lord your God is testing you, to know whether you indeed love the Lord your God with all your heart and soul.” If God already knows such matters with certainty, Scripture’s inspired description as to why such testings take place…

Topics:

What is the significance of Matthew 25:41?

The Lord teaches that on the judgment day he will say to the wicked, “Depart from me into the eternal fire prepared for the devil and his angels…” Hell was expressly prepared for “the devil and his angels”; humans were never meant to go there. But if God eternally knew that certain persons would end…

Topics:

Open2013 Reflections

Both participants and leaders share about what was happening at Open2013 and some of their thoughts on Open Theism. Listen in and hear from Greg Boyd, John Sanders, Tom Oord, T. C. Moore, Jessica Kelley and many more.