We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
What is the significance of Amos 7:1–6?
The Lord revealed a judgment he was planning to bring on Israel to Amos in a vision. Amos prayed “O Lord God, forgive, I beg you!” (vs. 2). Scripture declares that, “The Lord relented concerning this; ‘It shall not be,’ said the Lord” (vs. 3). The Lord then showed Amos another fierce judgment he was planning against Israel. Amos again intercedes, “O Lord God, cease, I beg you!” (vs. 5). Again Scripture says, “The Lord relented concerning this” (vs. 6).
Does this passage accurately describe God’s interaction with Amos? Did God really plan to bring about these two judgments against Israel, only to change his mind in response to Amos’ prayer? If so, God could not have been all the while certain he wouldn’t bring about these judgments. If God eternally knew he would never unleash these two judgments, we can’t help but get the impression that he was toying with Amos in a sort of manipulative charade for no real purpose. Nothing was really changed as a result of this interaction. If we believe God is above such Machiavellian antics, and if we believe that Scripture should be taken at face value, I do not see how we can avoid concluding that the classical view of the future is inaccurate.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism
Verse: Amos 7
Related Reading
What are the main principles of the warfare worldview?
In my book God At War (IVP, 1997) I flesh out what I call the “warfare worldview” of the Bible. This is the view that the world is a battle ground between God and good angels, on the one hand, and Satan and fallen angels, on the other. In my book Satan and the Problem…
What is the significance of Jeremiah 38:17–18, 20–21, 23?
The Lord prophesies to Zedekiah, “If you will only surrender to the officials of the king of Babylon” the city and his family would be spared, but “if you do not surrender” the city and his family would be destroyed. He then reiterates, “But if you are determined not to surrender” even Zedekiah himself would…
Q&A: If Salvation Depends on our Free Choice, How are we Saved by Grace?
As a companion to today’s testimony and the link to Greg’s thoughts on Romans 9, we thought it would be helpful to post this Q&A on salvation by grace within the Open View of the future. Enjoy! Question: I’m an Arminian-turned-Calvinist, and the thing that turned me was the realization that if salvation hinges on whether…
Does God Change His Mind?
Classical theologians usually argue that texts that attribute change to God describe how he appears to us; they do not depict God as he really is. It looks like God changed his mind, but he really didn’t. Unfortunately for the classical interpretation, there are many texts that do not say, or remotely imply, that it…
How do you respond to Isaiah 48:3–5?
The Lord proclaims to his idolatrous people, “The former things I declared long ago, they went out from my mouth and I made them known; then suddenly I did them and they came to pass. Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass, I declared…
Greg on the Open View: Video One
By popular demand, we’re sharing the first of Greg’s video presentations on the Open View of the future. If you enjoy it, you can find the rest of the series entitled A Flexible Sovereignty: A Biblical Understanding of Providence and the Nature of the Future by clicking here. This video was recorded in 2008 at Azuza…