We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do I avoid feeling like God is absent?

Question: I used to see God involved in everything and used to believe every event expressed God’s will. After my wife and I lost our child in a tragic accident,  and as a result of reading your books (especially Is God to Blame?),  I came to embrace the warfare worldview and the open view of the future. This helped my wife and I deal with our tragedy, but over the last few years I’ve noticed a negative consequence. Because all free agents have “say so” and because of the innumerable complexity of variables that affect all that comes to pass, I’m beginning to see the world as completely random! I have trouble seeing God involved in my life and in world history at all. Because of all the variables that affect what comes to pass, I have no assurance that my prayer will be answered and no assurance that any event in my life has a divine purpose. I also find myself worrying that I will die a random, meaningless death. How do I avoid feeling like God is absent?

Response: I’m so sorry for the loss of your child, and I totally understand your sentiments. When a person has grown accustomed to seeing everything as reflecting God’s will, embracing the notion that agents have genuine “say so” and embracing the complexity of the world can push them to an imbalanced opposite extreme where they begin to see everything as completely random. See if this reframe helps.

You can and should continue to see God involved in every thing at every moment. Nothing happens that he is not on some level involved in – nothing. In fact, things only exist because God is himself holding them in being (Heb. 1:3). But where free agents are involved, God is present not in a unilateral coercive way but in a loving responsive way. This means that there is no gratuitous suffering –– even if you’re accidentally killed. Not everything happens for a divine purpose – as though God brought it about. But everything happens with a purpose. That is, God doesn’t bring about every particular event for a purpose, but he certainly brings a purpose to every particular event.

Not only this, but since God is infinitely intelligent, he can anticipate each and every future possible event as effectively as if it had to happen. (We humans loose anticipatory effectiveness when we consider possibilities over certainties only because we are limited in intelligence and have to spread our intelligence thin to cover the possibilities). So the purpose God brings to events is one he’s been preparing from the foundation of the world – in case the event happened. Whatever comes to pass, God has been anticipating that very event from the foundation of the world as though it had to happen. It’s just that God is so smart, if you will, the event didn’t have to happen for God to prepare for it as though it did have to happen. In this light an open theist can have as much assurance as the classical theist that there’s an eternal divine purpose for events.

So, if it happens that you or I end up dying in a random accident, our open theists friends do not have to believe it happened for a divine purpose. But they should believe it happened with a divine purpose, prepared from the foundation of the world, and that God will somehow make our death meaningful by weaving it into his divine plan. And they should affirm that this divine purpose is just as perfect as it would have been had God foreknown with certainty that we would die just as we did.

Regarding prayer, it’s of course true that in the open view one can’t be assured that prayer will have the outcome one is praying for because of the complexity of variables. But no view can give you this assurance. (Think about it: the success rate of prayer is no greater for Calvinists or classical Arminians than it is for Open Theists). In fact, if the future is settled from all eternity (whether by God’s will or simply in God’s knowledge) as the classical view holds, then its really very hard to see how prayer can make any real difference. You can’t change something that is eternally settled. By contrast, in the open view we’re able to consistently affirm that things genuinely hang on prayer.

Still, we usually have to simply trust God’s Word when he tells us that prayer is “powerful and effective” (James 5), for whether we’re an Open Theist or Classical Theist, we more often than not don’t see our prayers “answered.” But rest assured that God is never absent and that your prayer makes a difference in affecting what comes to pass.

Related Reading

Molinism and Open Theism – Part I

I’ve been asked for the umpteenth time on Twitter lately about the difference between “Molinism” and “Open Theism,” and for some reason, today seemed like a good day to begin addressing this question. I’ll do this in two parts. Today I’ll outline and critique Molinism, and in a subsequent post I’ll raise yet another critique as…

Six Theses of the Warfare Worldview

The trinitarian warfare worldview seeks to reconcile our experience of radical evil with the conviction that reality is created and sustained by an all-loving, all-powerful God. Six principles form the foundation for this view. These principles are based on Scripture’s account of God’s battle with Satan as well as our experience with the war-zone reflected…

Is homosexuality a sin?

There are three passages in the Old Testament (Gen. 19: 1-13; Lev 18:22; 20:13) and three in the New Testament (Rom. 1:26-27; 1 Corinthians 6:9-10; I Tim. 1:10) that have traditionally been read as prohibiting homosexuality. On top of this, the entire biblical narrative presupposes that sex is supposed to take place between a man…

Did God use Satan to test Job?

Question: In Job 1:21 and 2:10, Job seems to accept “adversity” from God while continuing to trust him. Job blames his troubles on God (i.e. “He shattered me” [16:12], “He breaks me down on every side” [19:10], “For he performs what is appointed for me” [23:14]). In Chapters 1 and 2, God even seems to…

How do you respond to Matthew 24:1–44?

This is Jesus’ Mount of Olives discourse in which, according to many scholars, he prophesies concerning the conditions at the end of the age. “And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place (vs. 6)…nation shall rise against nation…there will be famines and…

Topics:

Lord Willing?

Lord Willing? Wrestling with God’s Role in My Child’s Death, by Jessica Kelley In November 2012, I received one of the most touching emails I have ever received. A young mother named Jessica Kelley explained to me that her four-year-old son had been diagnosed with an aggressive brain tumor. Despite his parents’ and doctors’ valiant…