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Greg and Kevin Miller

Hellbound? in the Washington Post

Kevin Miller, the writer/director of “Hellbound?” was featured in the Washington Post in an article titled “Hell is a reality distortion field.” He challenges us to consider that what we believe about hell or anything else is partially conditioned by many things other than just the Bible. This reality distortion field prevents us from considering other views seriously because we are so locked into our respective points of view. Greg often refers to this by saying “The map is not the territory” meaning that we often react to our ideas about things rather than the thing itself. Kevin’s article is a call to approach truth claims with humility, knowing that to some extent or another we are all unable to see the assumptions that keep us distanced from what is real.

Check out the film Hellbound? if you can. It’s a remarkable, thought-provoking look at the various views of hell (especially the traditional view of hell as eternal, conscious torment and the universalist view that all will eventually be saved) and the real-life consequences of those views, especially in terms of our willingness to participate in violence and our attitudes towards others.

Related Reading

Greg on Framing the Question for HELLBOUND? Documentary [Video]

Greg did an interview for the forthcoming feature documentary Hellbound? in which he explains the importance of framing the question of Hell correctly.

Watch the interview below and check out the iTunes theatrical trailer.

Lighten Up: Ball and Chain Theology

Let’s not allow our theology to keep us from encountering one another in meaningful ways.

Isn’t it contradictory to say Jesus is “fully God” and “fully human”?

READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…

Lighten Up: Believing in Believing

OK, we don’t really think this is the difference between theology and philosophy, but how does this guy not get that not believing in believing is, itself, a belief? 

Open2013 Reflections

Both participants and leaders share about what was happening at Open2013 and some of their thoughts on Open Theism. Listen in and hear from Greg Boyd, John Sanders, Tom Oord, T. C. Moore, Jessica Kelley and many more.

How can prayer change God’s mind?

You’ve argued that since God is all-good, he’s always doing the most he can do in every situation to bring about good. But you have also argued that prayer can change God’s mind. How are these two beliefs compatible?