We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Changing Beliefs
Stephen Mattson is a follower of ReKnew and a member of Woodland Hills Church who posted a piece on Sojourners titled Christians: It’s NOT a Sin to Change Your Beliefs. He points out that doubt and questions are a natural and needed part of any Christian’s life, and our community needs to change the ways we respond to one another when these things surface. Check it out!
From Stephen’s article:
Theoretically, Christians can go from preschool to seminary hearing the exact same religious doctrines. Theologies are often considered too “valuable,” “right,” and “holy” to change or question. Therefore, pastors debate instead of dialogue, professors preach instead of listen, schools propagate instead of discuss, and faith-based communities ultimately reject any form of honest questioning and doubt.
Indoctrination is preferred over critical thinking, certainty is favored over doubt, and we expect our leaders to offer black-and-white answers. A change of theology is viewed as weakness, poor exegesis, and a sign of insecurity. “If they change their views now, how can I believe anything they say in the future?” Christians often perceive change as a break in trust and a loss of identity.
Category: General
Tags: Belief, Change, Curiosity, Doubt, Faith, Mercy, Q&A, Sojourners, Stephen Mattson
Related Reading

Practicing Faith
Faith is the substantiating of things hoped for and the conviction of things not yet seen, based on Hebrews 11:1 as I explained in this post. Practically speaking, this means that you become aware of what you are representing in your imagination as you pray, and that you take care to align it with what…

When Jesus Questioned the Father
Though the sinless Son of God had perfect faith, we find him asking God the Father to alter the plan to redeem the world through his sacrifice—if it is “possible” (Matt. 26:42). As the nightmare of experiencing the sin and God-forsakenness of the world was encroaching upon him, Jesus was obviously, and understandably struggling. So,…

Does your “dispositional” ontology avoid substantival categories?
Question: In Trinity and Process you argue against a “substantival” ontology and instead advocate a “relational,” “process” and/or “dispositional” ontology in which being, being-in-relation and being-in-process are one and the same. In your view, entity x is its relation to entity y (and all other relations) and is the disposition to interact with y (and…

Christ the Center
The center of the Christian faith is not anything we believe; it’s the person of Jesus Christ. The foundation of my faith is a person, not a book and a set of beliefs about that book. Rather than believing in Jesus because I believe the Bible to be the inspired Word of God, I came…

What is the significance of Deuteronomy 13:1–3?
Moses tells the Israelites that God allowed false prophets to sometimes be correct because “the Lord your God is testing you, to know whether you indeed love the Lord your God with all your heart and soul.” If God already knows such matters with certainty, Scripture’s inspired description as to why such testings take place…