We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

benefit of the doubt

Benefit of the Doubt Is Here!

Benefit of the Doubt is finally here and you should definitely get yourself a copy! Frank Viola interviewed Greg about the book recently and you can read it over on Frank’s blog Beyond Evangelical. In fact, Frank is so enthusiastic about the book that he added it to his Best 100 Christian Books Ever Written list. Wow.

Also, for those of you who are waiting anxiously for Greg to complete Crucifixion of the Warrior God, you might be interested to know that there’s an entire chapter of Benefit of the Doubt dedicated to giving us a simplified idea of where he’s going with his cross-centered reading of all Scripture.

From the interview:

Whereas most Christians believe in Jesus because they believe in the Bible, inBenefit of the Doubt you advise people to believe in the Bible because they believe in Jesus. What do you mean by this, and why do you feel it is important?

Greg Boyd: The number one reason why young people today are abandoning the Christian faith and why other people can’t take the Christian faith seriously has to do with problems they have with the Bible. For example, as most freshmen who take a course in “The Bible as Literature” at a secular University learn, the historical accuracy of some biblical stories is questioned by many scholars, and its hard to deny that the Bible contains some apparent contradictions as well as some material that seems to fly in the face of modern science. In Benefit of the Doubt, I share my own experience of losing faith as a freshman at a University for these reasons.

I now see that this mass exodus from the Christian faith is as tragic as it is unnecessary, for I maintain that if we structured our faith the way the earliest Christians did, the many problems people have with the Bible would pose no threat to our confidence in Jesus being Lord and even to our confidence that the Bible is the inspired Word of God.  The reason these problems destroy the faith of so many today is because evangelicals todaydon’t structure their faith the way they earliest Christians did.

Here’s what I mean. The earliest disciples didn’t believe in Jesus because their Scripture (the OT) proved to them that he was the Son of God.  They were rather convinced by Jesus’ claims, his unique life of love, his distinctive authority, his unprecedented miracles, his self-sacrificial death, and especially his resurrection.  Once they believed in Jesus, they then looked for him and found him in their scripture. But they never would have been convinced that Jesus was Lord had they started with scripture alone.

Unfortunately, most evangelicals today are taught to do the exact opposite.  They base their faith in Jesus’ Lordship (as well as everything else) on their belief that the Bible is the inspired Word of God. This is unfortunate because this way of structuring our faith leverages everything on the supposed perfection of this book (hence all the clamoring over “the inerrancy” of the Bible),  forcing the Bible to carry more weight than it was ever meant to carry.  In this way of structuring faith, every single problem someone finds in scripture threatens to undermine their faith – and there are, quite honestly, a multitude of these potential threats.

As I flesh out in Benefit of the Doubt, I eventually came to the conclusion that the things about Jesus that convinced the earliest disciples that he was Lord continue to be compelling enough to convince open-minded people today that Jesus is Lord, and they do not presuppose the view that the Bible is the inspired Word of God.  Once I was persuaded on the basis of historical, philosophical and personal arguments that Jesus was Lord, I was motivated to also embrace the Bible as God’s Word, for (among other things) this was clearly Jesus’ own view and it’s very hard to confess Jesus to be one’s Lord while correcting his theology, especially on such a fundamental matter. But notice, my reasons for believing in Scripture are now based entirely on my faith in Jesus, which is why my faith need not any longer be threatened by any historical inaccuracies or contradictions or scientific inaccuracies I may find in it.

Related Reading

Podcast: Should We Trust the Bible When it Fails on Page 1?

Greg talks about science and the Bible.  http://traffic.libsyn.com/askgregboyd/Episode_0345.mp3

The Phinehas vs. Jesus Conundrum

I’ll be frank. This is not a blog that will be easy for some people to read. But it’s a blog I believe every follower of Jesus should read – even if you have to force yourself to press on. It’s about something we all wish was not true. It’s about the way the Bible…

What Jesus Revealed About Being Human

According to the creation story, when Adam and Eve ate the fruit, they essentially ceased being the wonderful, God-centered, God-dependent human beings the Creator intended them to be. They became less than fully human. Instead, they began using everything and everyone in the world as surrogate gods, trying to get from people, deeds, and things…

Podcast: Doesn’t Claiming that the Old Testament Writers were Sometimes Wrong Inevitably Lead to a Slippery Slope?

Greg talks about cataphatic prayer and the role of the imagination. http://traffic.libsyn.com/askgregboyd/Episode_0470.mp3

What Will You Do With Your Doubt?

Richard Beck shared some of his thoughts on Christianity as something that for many of us is our “native religion”…something we were born into and that is, to quote Wendell Berry, “an intimate belonging of our being; it informs our consciousness, our language, and our dreams.” With Christianity so foundational to our identities, doubt is a…

Reviewing the Reviews: Tom Belt (Part 1)

Tom Belt has written a four-part review of Crucifixion of the Warrior God on his blog An Open Orthodoxy. Parts 1 and 2 offer an overall fair and balanced summary of CWG, at least to the point that correcting misunderstandings would feel petty. In Part 3 Tom offers a critique of volume I, and this is what I’d like…