We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.

Poor and Black in America
Drew Hart is someone with a rare voice. I’m sharing the bio from his blog in its entirety because I think knowing some of his story gives authority to his words.
Drew Hart has been shaped by both Black Church theology and Anabaptist theology. Drew was raised in an African American Church but was introduced to Anabaptism first while studying at Messiah College as a Biblical Studies major. After completing his undergrad, Drew joined the pastoral team of Harrisburg BIC Church, a racially diverse and urban Anabaptist community committed to racial reconciliation in the city for 4 years. After, Drew came back to Philly, to work on his MDiv at Biblical Seminary. Right now, Drew, along with continuing pastoral ministry, is also a PhD student at Lutheran Theological Seminary at Philadelphia in Theology & Ethics. His research is focused on the intersection of African American theology and Anabaptism, but particularly he is focused on how Jesus has been salvaged and reunderstood by these 2 communities that have been oppressed and persecuted at the hands of Western Christian majorities. Drew believes that together the two traditions can contribute immensely in decolonizing American theology and that they are more faithful to the life and teachings of Jesus. Drew regularly speaks at churches and conferences, confronting racism, oppression, and violence, while continually pleading with Christians to take a stand. Drew has been married since 2008 to Renee (whom he met at the Harrisburg BIC church). They have two young sons, Micah and Dietrich. They have been living in the East Germantown section of Philly since 2008.
Drew shared his thoughts this week on attitudes towards black people living in poverty in America. Please take the time to read the entire blog post. It’s so important for us as kingdom people to recognize the insidious assumptions we hold and the ways those assumptions and attitudes contribute to the pain and burden of the most vulnerable in our society.
A peek into Drew’s post:
When I was growing up my family scraped by with the bare necessities but there was never a short supply of love. By High School, my family had clearly crossed over firmly into the black middle class. We moved to the burbs and I attended a middle class suburban high school from grades 10-12. Since college, I have been living in black neighborhoods (1st in Harrisburg, PA, then in Philly) comprised of mostly poor and working class families. However, my own family is most certainly middle class. Everyday I live with the realities that come with being a young black male. The fear, the stereotypes, the clutched purses, and the always present and perpetual threat of being suspected for the crime of being black at the wrong time or place, that is when cops are looking for any black body to fit their description. Being black is draining. Blackness still continues to be described pejoratively in America. To be a black american is to constantly have to tell yourself that you are somebody, that you are made in the image of God, that you are creative, and intelligent. To not do so will result in being drowned in the negative words that dominant culture has to say about your existence and ‘your kind’.
Yet, I don’t even have to deal with where my next meal is coming from, or the stigma of not having a college degree while searching for a job (God forbid you have a conviction, because there are almost no options for you when you are black). I have healthcare, food, housing, transportation, and a reliable and livable income. And in a couple years I will have a PhD, which will make me extremely privileged educationally speaking, within the black community. Blackness by itself is tiring enough, but to be poor and black is a burden I honestly can only sympathize with at this point (rather than empathize with) as my neighbors share with me their struggles to find work and provide for their family. And yet, it is precisely poor black families that are often the most popular targets of the media and the middle class. Through vitriol and stereotype, they get blasted 24/7 for every aspect of their lives. They are the scapegoats of America, who will champion them?
Related Reading

What Power Do You Trust?
Governments and nations have always relied on fighting to survive. They punish criminals who threaten their welfare. They go to war against enemies who attack their borders or stand in the way of their agenda. This is how the kingdoms of the world maintain law and order and advance their causes. By contrast, the Kingdom…

5 Differences Between The Kingdom of God and the Kingdom of the World
Image by matthijs rouw via Flickr The kingdom of God looks and acts like Jesus Christ, like Calvary, like God’s eternal, triune love. It consists of people graciously embracing others and sacrificing themselves in service to others. It consists of people trusting and employing “power under” rather than “power over,” even when they, like Jesus, suffer because…

Our Beautiful, Nightmarish World
The Bible consistently proclaims that the creation reflects the glory of God. To me, the truth of this proclamation is undeniable. When I was younger I several times went on three-week solo backpacking trips into the mountainous forests of Montana. If gazing at the star studded sky on a moonless night at the peak of…

Reflecting on the Lord’s Prayer
Jesus begins the instruction on prayer (Matthew 6:9-13) by telling his disciples to pray for the Father’s name to be “hallowed,” for his kingdom to come, and for his will to be established on earth as it is in heaven. He is, in effect, telling them to pray for the fulfillment of everything his ministry,…

Racism: Why Whites have Trouble “Getting It”
I’m a member of a special task group on racial reconciliation that consists of a dozen or so pastors from around the Twin Cities. We’ve been meeting periodically for the past year or so in order to strategize how to help the Church of the Twin Cities as a whole move forward in racial reconciliation.…

A Restless Heart
What is the “good news” of the Gospel? How can we find rest in Jesus? Here’s another video from The Work of the People that examines these questions.