The Image of Cross-Like Love: God’s Self-Portrait, Part 6
In the previous blog I argued that God is cross-like love. In this blog I’d like to take this a step further by demonstrating why the cross alone could function as the definitive revelation of God’s true character and by showing how this revelation weaves together everything Jesus was about.
If you want to know the quality of someone’s love for you, measure the depth of their sacrifice for you. Love is not an inner disposition that has no behavioral implications. Love is expressed in action — costly action. On the cross, God went to the furthest extreme possible for us, making the greatest sacrifice possible for us. Think about it. On the cross, God not only stooped to identify with our humanity, but the all-holy God went to the extreme of stooping to become our sin (2 Cor 5:21) and the God who is perfectly united in loved stooped to become our God-forsaken curse (Gal.3:13). This means that on the cross, God went to the extreme of experiencing his own antithesis, and in doing so, he could not have gone one centimeter further than he did. And the unsurpassable extremity of God’s sacrifice for us – a race of people who could not deserve it less – reveals the unsurpassable perfection of his loving character.
Once you understand the logic inherent in God’s self-revelation on the cross, you can see why it alone can constitute the quintessential revelation of God’s self-sacrificial character. No event in all eternity could more unambiguously disclose the perfection of the other-oriented love that God is. To state it in the form of Anselm’s ontological argument, the cross is that revelation greater than which none other can be conceived.
Because the cross is the quintessential expression of the character of the God that Jesus reveals, it also is the thematic center of Jesus’ life, teachings and actions. From his incarnation to his healing and teaching ministry to his death, resurrection and ascension, Jesus was revealing the cross-like love of God. We can see this very clearly in Jesus’ teaching in the Sermon on the Mount.
“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also… I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. (Matt 5:38-9, 44-5).
Notice that Jesus taught that refusing to retaliate and choosing to instead love and bless our enemies was the precondition for being considered a child of the Father. And the reason is that children of the heavenly Father must reflect his character. The cross reveals that God doesn’t return force for force but instead gives his life out of love for enemies. Therefore, his children must refuse to return force with force and chose instead to love and sacrifice for their enemies. The Apostle Paul made the same point when he said, “Imitate God. Live in love as Christ loved you and gave his life for you” (Eph 5:1-2).
God is not one who says, “Do what I say, not what I do.” If he commands us to refrain from violence and instead love enemies, it’s because his own loving nature leads him to refrain from violence and instead love enemies (the OT violent portraits of God notwithstanding). And this is precisely what the cross reveals about God. God’s children are called to non-violent, enemy-serving, self-sacrificial love because this love alone conforms to the true character of the God who is revealed on the cross.
Everyone eventually imitates the kind of God they envision. So, if we hope to grow into the kind of people who imitate God’s love, revealed on the cross, we must commit to basing our mental picture of God on the cross, which alone is the perfect revelation of God’s true character. To the degree that we embrace less beautiful pictures of God, our lives will fall short of the beauty of self-sacrificial love that Christ calls us to.
One of the basic points made in The Crucifixion of the Warrior God is that the Old Testament reveals how God adjusts his revelation and instructions to accommodate the weakness of his covenant people. This is actually not a new observation as is reflected in a variety of ways throughout Church history. For example, in…
Alain Bachellier via Compfight Happy Mother’s Day to all of our beautiful, luminous ReKnew moms and moms-to-be! And comfort and love to those who grieve lost children this Mother’s Day. You’re in our hearts and prayers.
The Church is called to be nothing less than “the body of Christ,” a sort of corporate extension of Jesus’ incarnate body. We are called to replicate who Jesus was by manifesting who Jesus is. And this is how we expand the dome in which God is king—the Kingdom of God. By definition, therefore, the…
Things get deep, literarily, as Greg discusses deep literalism. http://traffic.libsyn.com/askgregboyd/Episode_0384.mp3
In this episode Greg talks about the Christian call to love our enemies–even Hitler. http://traffic.libsyn.com/askgregboyd/Episode_0007.mp3
Collin Cornell has recently published a review of Cross Vision (CV) and, less directly, of Crucifixion of the Warrior God (CWG) in The Christian Century. In this post I will respond to the two major objections Cornell raises against these books. Cornell begins by recounting a discussion I had with a woman who was deeply impacted…