Be the Change Now
Ghandi once said, “Be the change you want to see in the world.” It’s a profoundly Kingdom teaching.
It seems to me, however, that few people adopt Ghandi’s philosophy. It’s far easier to focus our attention on how others should change. It’s far easier to spend our energy assigning blame for the problems of society on others. It’s far easier to try to control the behavior of others by gaining political power over them. This approach keeps the focus off ourselves and helps us feel righteous and wise. If you think about it, all political conflict is premised on the assumption that we who espouse a particular ideal are more moral and/or wiser than those who disagree with us.
“Everybody wants to rule the world,” as the band Tears for Fears sang. Everybody is sure the world would be a better place if only their superior morality and wisdom was the rule of the day. The funny thing is, this is precisely the mindset that keeps the world broken.
While everyone is free to assess social problems and work toward political solutions as they see fit, this is not Jesus’ way of transforming the world. He never so much as commented on the hot political issues of his day. The Jesus way of transforming the world is not by assuming a position of moral or intellectual superiority as we assign blame for society’s woes on others. Rather, it’s by assuming a position of humility and focusing our energy on the log in our own eye rather than the dust particle we think we see in a neighbors eye (Mt. 7:1-3).
From a New Testament perspective, the primary job of Kingdom people is to simply be the change we want to see in the world. More specifically, we’re to simply be the Kingdom we know is coming. We’re to manifest the future in the present; the Kingdom of God in the midst of the kingdom of the world; God’s will “on earth as it is in heaven.” We are to humbly be the first fruits of the coming harvest (I Cor. 15:20). The “first fruit” in ancient Israel referred to fruit that was picked before the rest of the crop. These early pickings were, among other things, considered the guarantee that God would be faithful in bringing forth the rest of the crop.
Whatever will be in heaven, we are to manifest now. Whatever will not be in heaven, we are to rid ourselves of now.
When the Kingdom is fully established in the future, every knee will bow and every tongue will confess that Jesus Christ is Lord (Phi. 2). So, in the power of the Spirit and the love of Jesus Christ, we who are first fruits picked ahead of time are to passionately bow our knee and confess Christ’s Lordship now.
When God’s reign is fully manifested in the future, everyone will get their life, worth, significance and security from God alone and will reflect this fullness of life to one another rather than trying to get it from one another. All idolatry will be abolished. The job of first fruits is to manifest what this looks like now. We are to display the beauty of a life that gets worth, significance and security from God alone and that is thus free from the ugliness of idolatry.
When the Kingdom of God is fully established, all that is inconsistent with the radiantly beautiful character of God will be done away with. So, empowered by the Spirit and the grace of God, we who are the sign of the coming Kingdom are called to seek to eradicate everything inconsistent with God’s character from our life and our world now.
When God’s will is fully established on earth as it is in heaven, there will be no more power structures privileging some people over others: men over women, rich over poor, intelligent over the intellectually challenged, talented over the untalented, whites over blacks, or anything of the sort. So, we who are the first fruits of the coming Kingdom are to manifest the beauty of an equalized humanity now. We are to individually and collectively manifest what it looks like for humans to be completely free from all of the artificial ranking scales fallen humans impose on one another.
When the whole of reality becomes the domain of God’s reign, as it was always intended to be, there will be no more violence, either among humans or among animals. The creation on every level will be restored to the peaceable Kingdom it was always intended to be. We who are called to manifest the future in the present must commit to eradicating all violence from our lives, and from our world, now.
When the beautiful Kingdom is fully established, the defeat of the ugly Powers will be fully manifested. We who are the first fruits of this coming beautiful kingdom are not to simply wait for this final victory: we are, as much as possible, to display now what it looks like for humans to live free from the oppression of the powers. We are to be a people who intentionally swim upstream against any aspect of our society and culture that is not consistent with the will of God as revealed in Jesus Christ.
Sarah Bessey’s book Jesus Feminist releases today. We’re so excited for her and for anyone who gets to read this book. She is first, and foremost a disciple of Jesus, and her embrace of feminism is inextricably wrapped in her identity as a disciple. Here’s a little snippet of something she’s written that beautifully expresses…
While no one argues that the NT advocates violence explicitly, many allege that some passages reflect violent attitudes toward outsiders, and especially toward non-believing Jews, while others detect an element of violence in some of Jesus’ teachings and behavior. Some scholars argue that this violent aspect of the NT laid the groundwork for later Christian…
In the weeks to come, I’d like to share some thoughts on each of the nine convictions (expressed in A ReKnew Manifesto) that ReKnew seeks to promote. The ReKnew team is convinced that this “Manifesto” articulates aspects of the Kingdom that were largely neglected or misconstrued in traditional Christianity, but that will characterize the new Kingdom…
One major problem American Christians face is that we tend to embrace a magical view of the Christian faith. We assume that if a person “prays the sinners prayer,” “surrenders their life to Christ,” and “accepts Jesus as Lord of their life,” this somehow magically “saves” them and will sooner or later magically transform them…
Question: We have a group of guys that are going through your book “Is God to Blame” and a question came up that I would be curious how you would look at it. In the beginning of the book you ask the question “do you really think that God kills babies to teach parents a lesson?”…
William Wilberforce was a passionate Christian who entered politics for the sole purpose of ending the slave trade. For more than thirty years he passionately and courageous labored to get Parliament to outlaw the practice. His life’s dream was fulfilled a month before he died in 1833. It’s no surprise, therefore, that Wilberforce is frequently…