Trusting God for the Wrong Things

Image by vagawi via Flickr

Image by vagawi via Flickr

Chloe was a smart, personable, and devoted Christian student from South America whom I had the pleasure of teaching in several theology classes. In one meeting, Chloe confessed that, despite the confident appearance that she projected, she actually lived with a sense of guilt and had never felt like a good Christian. In fact, Chloe said she had never been confident she was “truly saved.” She knew that salvation is based on our faith, and she knew that the essence of faith is trust. But trusting God was something Chloe said she always struggled with. “Everyone else at this college seems to trust God for everything in their life,” she said, “but I just can’t!”

Chloe seemed baffled when I asked her what she felt she was supposed to trust God for. “You know,” she said, “I’m supposed to trust God to bring the right man into my life to be my husband, and I’m supposed to trust that he’ll lead us into the right ministry together and that he’ll bless and protect our family.”

“Protect?” I asked. “As in, protect your children?” We sat in silence for a moment before I continued. “You’re having trouble trusting God to protect your childrenas in, protect them from things like child molesters?” Tears began to well up in Chloe’s eyes, as she had shared with me in previous meetings about personal experiences around this issue. I leaned forward, grabbed Chloe’s hand, and said, “Chloe, maybe it’s time to stop beating yourself up for not trusting God for something you already know he can’t be trusted for. If God didn’t protect you when you were nine, it’s little wonder you have trouble trusting him to protect you and your future children when you’re twenty.”

Chloe was stunned. I had broken an unacknowledged rule among Christians like Chloe who try to find security in the magical promise that, if they can just “trust and obey,” God will bless them and protect them and their children. The unspoken rule is, don’t notice the obvious. And the obvious reality no one is supposed to notice is that the magical formula contradicts the way the world actually is.

At one point in Job’s dispute with his “friends,” Eliphaz rhetorically asks Job, “Who, being innocent, has ever perished? Where were the upright destroyed?” (Job 4:7). Only a person who wore magical glasses that deleted out innocent people perishing and upright people being destroyed could ever say something so absurd. Anyone looking at the world with any degree of objectivity sees that innocent and righteous people perish and are destroyed as routinely as guilty and unrighteous people.

This is a scary world to confront, however. We would all feel more secure if we could trust that the world is actually fair and that we will be spared its random nightmares if we just “trust and obey.”

Living under the illusion that trusting God about such matters ensures our safety allows some people to enjoy a false sense of security, but as Chloe’s story illustrates, it can also be a source of tremendous pain. Many struggle, as Chloe did, with guilt and doubt simply because their own experience refutes this magical worldview. Though they may not break “the rule” by admitting the obvious, they know, on some level, that there are a multitude of variables other than God’s will or our own faith that influence what happens to children, marriages, careers, finances, health, and every other aspect of our lives.

As much as we might wish it were otherwise, the truth is that in an unfathomably complex world in which every human and angelic decision ever made exercises an ongoing influence on what comes to pass, there is no magical formula that can guarantee things will turn out one way rather than another. To try to find security in anything outside God’s character is to reflect both a lack of understanding and a lack of trust. It is to treat God’s covenant promises as if they were contractual deals. 

adapted from Benefit of the Doubt, pages 223-224, 230

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