Does the Open View Undermine God’s Sovereignty?
A common objection to the concept of a risk-taking God is that it seems to undermine God’s sovereignty. If any particular individual can opt out of God’s plan, then every individual could conceivably opt out of God’s plan, and it seems that God’s entire plan for world history could ultimately fail.
Some have argued that if God is not in control of everything, then something must be in control of him which is, they argue tantamount to saying that God does not exists. R. C. Sproul put it this way, “If there is any part of creation outside of God’s sovereignty, then God is simply not sovereign. If God is not sovereign, then God is not God.” If anything is not controlled by God, everything is in jeopardy it seems.
My perspective offers two challenges to this view of sovereignty.
1. An adventurous sovereignty. First, the objection that God is not sovereign unless he controls everything assumes that sovereignty is synonymous with unilateral control. But why should we accept this understanding of divine sovereignty? There are no rational or biblical reasons to suppose that divine sovereignty must or should entail exhaustive, meticulous, divine control.
Can we not conceive of a God who is so great that he dares to create agents who can, to some extent, make autonomous decisions? Can we not conceive of a God who might choose to experiment and risk? Why should we not assume that this is the case—especially since Scripture itself indicates that God does at times experience surprise and disappointment.
Indeed, can we not imagine God growing tired of controlling, or simply foreknowing, everything in meticulous detail from all eternity? If we who are made in God’s image naturally desire a healthy element of novelty, risk and adventure, why should we assume that the opposite is true of God? Conversely, if the total absence of novelty, adventure and spontaneity would be torture for us, why should we assume it is heaven for God?
2. The undermining of divine sovereignty. The definition of sovereignty as control is not only unwarranted; it is, for many of us, not sovereign at all. To speak frankly, it is hard to conceive of a weaker God than one who would be threatened by events occurring outside of his meticulous control. It is difficult to imagine a less majestic view of God than one who is necessarily limited by a unilateral, deterministic mode of relating to his creation.
The central problem with this conception of sovereignty is that there is nothing intrinsically praiseworthy about sheer power. Praise has to do with character. What is praiseworthy about God’s sovereignty is not that he exercises a power he obviously has but that out of his character he does not exercise all the power he could.
Using an analogy from our common experience, I submit that a truly great leader who is sovereign over his kingdom in the most exalted fashion is a leader secure enough in the influence of his leadership and the character he possesses that he does not need to resort to coercion. Moreover, in this light, I contend, the omni-controlling understanding of divine sovereignty must be judged as actually constituting a denial of divine sovereignty.
My conviction is that many Christians do not pray as passionately as they could because they don’t see how it could make any significant difference. They pray, but they often do so out of sheer obligation and without the sense of urgency that Scripture consistently attaches to prayer. The problem, I believe, is that many…
The Lord asks, “How long will they [Israel] be incapable of innocence?” The Lord’s continual striving with Israel regarding their lack of innocence suggests that this question was not merely rhetorical. If God knows the future to be eternally settled, however, he could not in earnest ask this (or any other) question about the future.…
I’ve been asked for the umpteenth time on Twitter lately about the difference between “Molinism” and “Open Theism,” and for some reason, today seemed like a good day to begin addressing this question. I’ll do this in two parts. Today I’ll outline and critique Molinism, and in a subsequent post I’ll raise yet another critique as…
First, the belief that God is all-powerful does not mean that God exercises all power. It only means that God is the ultimate source of all power. Fallen people may value the ability to control others and project this attribute onto God (Matthew 20:25-28). But the cross breaks all of our fallen assumptions about what…
Greg talks with Thomas Jay Oord about what God can and can’t do. Episode 674 http://traffic.libsyn.com/askgregboyd/Episode_0674.mp3
Greg openly processes the major differences between Open Theism and Process Thought. http://traffic.libsyn.com/askgregboyd/Episode_0218.mp3