We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

photo-1415226620463-aedee27159c5

Isn’t the World Unsafe If God Doesn’t Control Everything?

If God isn’t in control of everything, the world feels unsafe. If the future is open and if things can happen outside of God’s will, what guarantee is there that there is a point to a person’s suffering? Maybe it’s all just bad luck.

My experience has been that many of those who honestly examine the evidence for the open view and choose to reject it do so not because the evidence is weak but because they fear its implications. It is true that according to the open view things can happen in our lives that God didn’t plan or even foreknow with certainty (though he always foreknew they were possible). This means that in the open view things can happen to us that have no overarching divine purpose. In this view, “trusting in God” provides no assurance that everything that happens to us will reflect his divine purposes, for there are other agents who also have power to affect us, just as we have power to affect others. This, it must be admitted, can for some be a scary thought. I am sympathetic to the reaction, but I also believe there are several considerations that can effectively address it from an open perspective.

Fear and Truth

First, how is the scariness of a view relevant to the question of whether or not the view is true? There is no reason to conclude that something is true to the extent that it conforms to our wishes. Indeed, the fact that the open view doesn’t conform to what we might wish were true actually provides one more reason for thinking that it is true, for reality rarely conforms to our wishes. If we are honest, our core belief in the world—manifested not by what we say but by what we do—is that it is sometimes a scary place.

Divine Control and Comfort

Second, I do not see how affirming an all-controlling God provides any real comfort in the face of the scary aspects of the world.

I would submit that your belief actually makes the world a scarier place. For one thing, if God controls robbers, for instance, and these robbers victimize godly and ungodly people alike (which no one can deny), then it might be that God has decided to have one of these robbers victimize your family. If God has decided this, there is nothing you can do about it. If God is the sort of God who is capable of ordaining such evils, then you can’t trust God’s character. If God controls all things, there’s nothing you can do about it if he has, in fact, decided this.

If God chooses not to control all things, however, then there is something you can do about it. As a morally responsible free person, you can make choices that maximize your safety and minimize your vulnerability against other free people who have chosen evil. The world is perhaps still scary, but less so than if the Creator himself had the kind of character that made him willing to ordain the robbery of your house.

Find Comfort in the Trials

Finally, and most importantly, in the face of a scary world, the open view offers the same comfort that the NT offers. With Scripture, the open view affirms that God’s character is unambiguously loving and thus he is on your side. He doesn’t ordain evil. This view affirms that, regardless of what happens to you, your eternal relationship with the Lord is secure (Rom 8: 31-39).

Furthermore, the open view affirms that Christ will be with us to provide a peace that “surpasses all understanding” whatever may come our way (Phil 4:7). It affirms that whatever happens, God will work with us to bring a redemptive purpose out of the event (Rom 8:28). The open view also affirms that God can alter your destiny, precisely because the open view holds that the future is in part not settled. Finally, the open view affirms with Scripture the central hope that when God’s kingdom is established, it will have been worth it.

The world is still scary. It is in a state of war, under siege by the enemy of our souls, and this is not a comforting thought (1 Jn 5:19). The open view grants this. Even God takes risks. But the world is less scary in this view than if we try to find consolation in the belief that everything that occurs is controlled by God and thus reflects his dubious character.

—Adapted from God of the Possible, pages 153-156
Image by Jeff Sheldon

Related Reading

Sermon: Does God Play Favorites?

In this clip from last week’s sermon, Greg begins to dive into the question of what it means to be chosen by God. Does he play favorites? Does God predestine some as “his chosen” and predestine others for hell? You can watch the full version and also get other sermon resources by visiting the Woodland…

The Logical Hexagon Made Simple

by: Greg Boyd The Hexagaon in a Nutshell For those of you who don’t have the twenty to thirty minutes it will probably take to read this essay but who nevertheless would like to have some idea of what the Logical Hexagon is all about, here is my two sentence elevator speech: The Logical Hexagon…

Could the God of Open Theism Have Foreknown the Crucifixion was Going to Happen? (podcast)

Greg talks about a really really really smart and good God in a really really really bad world against a not-quite-as-smart adversary. Episode 540 http://traffic.libsyn.com/askgregboyd/Episode_0540.mp3

What is the significance of Exodus 13:17?

The Lord didn’t lead Israel along the shortest route to Canaan because Israel would have had to fight the Philistines. The Lord wanted to avoid this, “Lest the people change their minds when they see war, and they return to Egypt.” [NIV: “If they face war they might change their minds and return to Egypt”].…

Topics:

Sermon Clip: Does Romans 9 predestine you to Hell?

Did God predestine you to Hell? Can he even do that? In this short sermon clip, Greg Boyd talks about his own struggles when trying to understand Romans 9 which on the surface seems to imply that God determines who goes to heaven and hell. In the full sermon, Greg takes a deep look at…

If God anticipates each possibility perfectly, how does he differ from the “frozen God” of classical theism?

Question: If God anticipates each and every possibility as if each were only possibility, how does God ever experience novelty and adventure? It seems that a God who perfectly anticipated (from all eternity)  every single possibility as if it were the only possibility would not differ from the timeless “frozen God” of classical theism Answer:…