We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.

scapegoat

The Politics of Demonization

Jonathan Martin posted a blog this week that we wanted to share called the politics of demonization (demonic talk on immigration, & other things). Have you noticed the hateful ways that we characterize the “other” in public discourse? Jonathan suspects (and we agree) that there’s a powerful force driving this tendency in all of us. As he puts it “In the same way that love is not just something that God does, love is what God is; accusation is not what Satan does–it is what Satan is.”

Have you been falling for this trick of the enemy? Have you found yourself demonizing others?

We want to encourage you to read the entire piece by clicking on the link above, but here’s a portion of it we wanted to share here. And remember, if it has flesh and blood, it’s not the real enemy.

No wonder our rhetoric gets more and more forceful, the guiltier we feel about our own inability to affect positive change in the world. No wonder the language is so quickly inflated, when we find someone to crucify for our sins. We carry a profound amount of guilt, and the corporate exorcism that happens in the demonization of the other in our politics has real religious zeal, intoxicating moral energy behind it. The fact that it is fundamentally immoral energy doesn’t diminish its raw power. It’s a powerful thing to cleanse yourself on a Muslim, or a fundamentalist, a liberal, a conservative, a homosexual, an immigrant. It feels like it sanctifies us, even while it damns us. It is a powerful force in an individual, but much more so in a group or political party. Us vs. them, good guys vs. bad guys, white hats vs. black hats–it’s the collective madness that, when unleashed in a room turns a crowd into a mob. It’s the force of darkness that makes the people who a week prior cried “Hosanna” while Jesus walked one street, cry out “crucify him” a week later, as he walked down another.

Image by h.koppdelaney via Flickr.

Related Reading

When We Talk Politics

In this clip, Greg identifies a source of much of the conflict we experience in our conversations about politics, or other important topics. He does this by introducing the phrase, “your map is not the territory.”  Your brain assembles and interprets the sensations you experience and forms maps of the world based upon those experiences.…

Oh Constantine

Once upon a time there was a Roman Emperor named Constantine who used the enemy-loving Jesus to kill his enemies. What does this have to do with us? Find out:

Typhoon Haiyan and “Natural” Evil

Greg recorded his thoughts a few days ago on Typhoon Haiyan and the reality of “natural” evil that’s not really natural at all. “This an enemy has done.” (Matthew 13:28)

Who Rules Governments? God or Satan? Part 2

In the previous post, I raised the question of how we reconcile the fact that the Bible depicts both God and Satan as the ruler of nations, and I discussed some classical ways this has been understood. In this post I want to offer a cross-centered approach to this classical conundrum that provides us with…

Does religious faith make someone a better politician?

Question: A recent poll showed that a majority of Americans agreed with the statement: “Religious faith makes someone a better politician.” In fact, a majority said they would never vote for a candidate who had no religious faith. Do you agree that religious faith helps make someone a better politician? Answer: As a Christian pastor,…

Shouldn’t preachers rally Christians to fight political injustice?

Question: My pastor has publicly supported your book The Myth of a Christian Nation. But he’s recently called on the church to take a stand against the injustice of our local government cutting funding for inner city recreational facilities. This seems right to me, since we’re suppose to defend the cause of the poor and…