We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

fig_tree

Why Did Jesus Curse the Fig Tree?

One of the strangest episodes recorded in the Gospels is Jesus cursing a fig tree because he was hungry and it didn’t have any figs (Mk 11:12-14; Mt 21:18-19).  It’s the only destructive miracle found in the New Testament. What’s particularly puzzling is that Mark tells us the reason the fig tree had no figs was because it wasn’t the season for figs.

On the surface, it might look as if Jesus simply lost his temper and used his supernatural power to punish a poor tree whose only crime was being in the wrong place during the wrong season. Most commentators argue that the fig tree represented Israel and Jesus was symbolically warning that judgment was coming if it didn’t start bearing fruit. This is probably correct, but I don’t think it addresses the most profound significance of this event. If we understand this episode against the background of the apocalyptic thought of Jesus’ day, we can discern another layer of meaning.

Famine was widely believed to be the work of the devil in apocalyptic thought, and barren or infected fig trees became symbols of this fact (Mk 13:8; Rom. 8:35). What is more, many Jews of this time believed the Messiah would free nature from Satan’s grip, thus putting an end to things like famines. When we interpret Jesus’ cursing of the fig tree in this light, it seems evident he was proclaiming that he was the Messiah by “cursing the curse.”  And in doing so, he symbolized that he was the long awaited one who would “destroy the devil’s work” (I Jn 3:8) and restore creation.

More generally, Jesus was thus demonstrating that, where God reigns, the demonic corruption of nature will be in the process of being overcome. And he was showing that, when the Kingdom is fully manifested, the whole cosmos will be delivered from the oppressive Powers. There will then be no more famine, droughts or hunger. Nature shall produce abundant vegetation and fruit, as it was always intended to do.

Something similar could be said of other “natural miracles” performed by Jesus. When Jesus miraculously fed the multitudes (Mk 6:30-44; 8:1-10) and brought about a miraculous catch of fish (Lk 5:3-10; cf. Jn 21:1-8), we can understand him to be enacting the truth that when the future Kingdom comes, humans will be reinstated in their proper place of authority, exercising dominion over nature. Consequently, there will no longer be any shortages of food.

So too, when Jesus raised people from the dead, and when he himself was raised from the dead, he was revolting against the reign of death and the one who holds the power of death (Heb. 2:14). And in doing this, he was pointing to a time when “the last enemy” would be utterly destroyed and death would be no more (I Cor. 15:26.)

So, Jesus cursing of the fig tree wasn’t the result of a temper tantrum. Jesus was cursing the curse and revealing himself to be the long awaited Messiah who would eventually free creation from the bondage of Satan.

Image by Royston Rascals via Flickr.

Related Reading

The Cross in the Manger

There has been a strand within the Western theological tradition—one that is especially prevalent in contemporary American Evangelicalism—that construes the significance of the cross in strictly soteriological terms. The cross is central, in this view, but only in the sense that the reason Jesus came to earth was to pay the price for our sin…

Topics:

What is the Kingdom of God (Part 1)

We all know what the Kingdom of God is, right? But this is precisely the problem. Since we are all to a large extent products of our culture, what seems obviously true and right to us will be at least influenced, if not determined, by what seems obviously true and right to our culture. This,…

The Warfare We Have Inherited

Image by Chris Sardegna Jesus’ miracles over nature, as well as his healings, exorcisms and especially his resurrection, were definite acts of war that accomplished and demonstrated his victory over Satan. These acts routed demonic forces and thereby established the kingdom of God in people’s lives and in nature. But their primary significance was eschatological. People…

How the Anabaptists Emphasized the Cross

Because the Anabaptists have generally emphasized faith that is evidenced by works and thus on Jesus’ life as an example to be followed, it may prima facia appear that the saving work of the cross was less central to the early Anabaptists than it was to the Reformers and to Evangelicals. In reality, I would argue,…

Was Jesus Abandoned by the Father on the Cross?

As Jesus hung on the cross, he cried, “Eli, Eli, lema sabachthani?” (Mt 27:46). This is the cry of our God who stooped to the furthest possible depths to experience his own antithesis, as the all-holy God becomes the sin of the world (2 Cor 5:21) and the perfectly united God becomes the curse of…

The REAL Problem with Divine Violence in the OT

As I mentioned in my previous blog, while I will continue to offer video-blogs responding to questions that come in, I’m also planning on sprinkling in reflections based on my forthcoming book, Crucifixion of the Warrior God, over the next couple months. Today, I just want to state what I consider to be the real…