We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

fig_tree

Why Did Jesus Curse the Fig Tree?

One of the strangest episodes recorded in the Gospels is Jesus cursing a fig tree because he was hungry and it didn’t have any figs (Mk 11:12-14; Mt 21:18-19).  It’s the only destructive miracle found in the New Testament. What’s particularly puzzling is that Mark tells us the reason the fig tree had no figs was because it wasn’t the season for figs.

On the surface, it might look as if Jesus simply lost his temper and used his supernatural power to punish a poor tree whose only crime was being in the wrong place during the wrong season. Most commentators argue that the fig tree represented Israel and Jesus was symbolically warning that judgment was coming if it didn’t start bearing fruit. This is probably correct, but I don’t think it addresses the most profound significance of this event. If we understand this episode against the background of the apocalyptic thought of Jesus’ day, we can discern another layer of meaning.

Famine was widely believed to be the work of the devil in apocalyptic thought, and barren or infected fig trees became symbols of this fact (Mk 13:8; Rom. 8:35). What is more, many Jews of this time believed the Messiah would free nature from Satan’s grip, thus putting an end to things like famines. When we interpret Jesus’ cursing of the fig tree in this light, it seems evident he was proclaiming that he was the Messiah by “cursing the curse.”  And in doing so, he symbolized that he was the long awaited one who would “destroy the devil’s work” (I Jn 3:8) and restore creation.

More generally, Jesus was thus demonstrating that, where God reigns, the demonic corruption of nature will be in the process of being overcome. And he was showing that, when the Kingdom is fully manifested, the whole cosmos will be delivered from the oppressive Powers. There will then be no more famine, droughts or hunger. Nature shall produce abundant vegetation and fruit, as it was always intended to do.

Something similar could be said of other “natural miracles” performed by Jesus. When Jesus miraculously fed the multitudes (Mk 6:30-44; 8:1-10) and brought about a miraculous catch of fish (Lk 5:3-10; cf. Jn 21:1-8), we can understand him to be enacting the truth that when the future Kingdom comes, humans will be reinstated in their proper place of authority, exercising dominion over nature. Consequently, there will no longer be any shortages of food.

So too, when Jesus raised people from the dead, and when he himself was raised from the dead, he was revolting against the reign of death and the one who holds the power of death (Heb. 2:14). And in doing this, he was pointing to a time when “the last enemy” would be utterly destroyed and death would be no more (I Cor. 15:26.)

So, Jesus cursing of the fig tree wasn’t the result of a temper tantrum. Jesus was cursing the curse and revealing himself to be the long awaited Messiah who would eventually free creation from the bondage of Satan.

Image by Royston Rascals via Flickr.

Related Reading

9 Things That Are True of Us When We’re Saved

Image by rAmmoRRison via Flickr The New Testament has many amazing things to say about who we are as believers because of what Christ has done for us. When the Lord saves us, he doesn’t just rescue us from eternal death; he gives us a completely new identity. Consider what happens to us when the Father…

The Politics of Demonization

Jonathan Martin posted a blog this week that we wanted to share called the politics of demonization (demonic talk on immigration, & other things). Have you noticed the hateful ways that we characterize the “other” in public discourse? Jonathan suspects (and we agree) that there’s a powerful force driving this tendency in all of us. As he puts it…

Podcast: Did Hell Exist Before Satan Fell?

Children ask the cutest questions. Greg considers the origins of hell and other burning questions. http://traffic.libsyn.com/askgregboyd/Episode_0460.mp3

Tags: ,

On Attending to the Light in Darkness

Joe Spurr via Compfight Donald Miller has posted a reflection on his Storyline blog about highlighting goodness and thereby pointing to Jesus in the aftermath of events such as the bombing in Boston this week. We want to emphatically declare together that “an enemy has done this” (Matt 13:28). But we also want to be a people…

Xmas

Kevin Dooley via Compfight Zach Hunt brings a huge challenge in this article about the ongoing lament about the “liberal attack on Christmas.” Maybe the real problem is not with the media or the “liberals” or the merchants, but with us. There’s an opportunity here for us to remember who we really are and what…

God’s Kind of Holy War

This is part three of a series on Revelation. You can find part one here and part two here. While there will come a day when the sacrificial victory of the Lamb and of his people will be apparent to all (5:13; 15:4; 21: 23-4), only to those who embrace the perspective of the heavenly…