We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

cross manger

The Cross in the Manger, Part 2

While some shepherds were tending their flock, an angel appeared to them announcing “good news that will cause great joy for all the people,” for it news about “a Savior…the Messiah, the Lord” (Lk 2:10-11). Most Jews of this time expected a Messiah who would save them by vanquishing their Roman oppressors and liberating Israel to once again be a sovereign nation, as it was under the mighty king David. But, as we know, the way Jesus, the true Messiah, ended up being a “Savior” was not by taking anyone’s life, but by offering up his life. And in doing this, Jesus radically redefined the traditional understand of “Messiah” and “Savior” as well as the “good news” – the “Gospel” – that the Messiah brings.

This is why we must never separate Jesus’ birth, or any other aspect of Jesus’ life, from the self-sacrificial love of God that he most perfectly revealed on Calvary. To the contrary, this self-sacrificial love is the thematic thread that weaves together everything Jesus was about.

No one grasped the thematic centrality of the cross better than Paul. So thoroughly does the cross define the Gospel for Paul that he sometimes uses “the Gospel” and “the message of the cross” as synonyms (1 Cor 1:17-18, 23)! So, to be an enemy of the Gospel of Christ is to simply be an enemy “of the cross” (Phil 3:18). So completely does the crucified Christ define “the Gospel” for Paul that he could tell the Corinthians that he “resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Cor 2:2). This remarkable statement presupposes that everything we need to know about the Gospel is found in the cross.

This centrality of the cross for Paul is also reflected in his declaration that the cross is the means by which God’s love is most perfectly displayed (Rom 5:8; Eph 5:1-2) as well as the means by which the powers of evil are defeated (1 Cor 2:6-8; Col 2:14-5). It is also the means by which sin is atoned for (Eph 1:7), people are reconciled to God and to each other (Rom 5:10), and people are made righteous, healed, and empowered to live for God (Rom 5:15-19).

Yet, what is, in my opinion, the most astounding confirmation of the central importance of the cross for Paul is found in his teaching that, while unbelievers view it as foolish and weak, to those of us who are “being saved,” the cross it is both “the power” and “wisdom of God” (1 Cor 1:18, 24). In sharp contrast to the controlling power that humans have always lusted after, and thus that they have always ascribed to God or the gods, Paul defines God’s omnipotent power as his willingness to be crucified at the hands of enemies, out of love for enemies! He is saying that, when God puts his omnipotence most perfectly on display, it does not look like Zeus vanquishing foes: It rather looks like God offering up his life out of love for foes.

Which means, if your conception of God’s power doesn’t strike people’s common sense as “weak” and “foolish,” you’ve got a misconception of God’s power, according to Paul.

A cross-centered conception of God’s power understands that it is synonymous with God’s foolish-looking, humble, self-sacrificial love. And it is this same power, and this same love, that we begin to glimpse on that first Christmas morning, when God humbly set his divine prerogatives aside to become a weak, vulnerable baby.

The helpless baby we celebrate on Christmas became the helpless crucified criminal on Calvary, and it’s the self-sacrificial love of God that connects the two and everything in-between.

So as we celebrate the birth of Christ this Christmas, I trust we can discern a beautiful harbinger of the cross in the little child wrapped in swaddling clothes and lying in the manger. I trust we can understand how the foolishness of God becoming that vulnerable little baby is culminated in the foolishness of God becoming that crucified criminal. And I trust we can understand that both reveal the self-sacrificial omnipotent love of the one true God.

Folks, have a blessed Christmas!

Photo Credit: edenpictures via Flickr

Related Reading

God is Not a Monster

Pastor Brian Zhand has a way with words that captures the imagination. And he is a pastor that has taken time to read the church fathers. In a recent post, he quotes Saint Antony who wrote, “I no longer fear God, but I love him. For love casts out fear.” Brian confronts the common misconceptions and images of God that…

Smack Talk on the Idolatry of the Family

Ben Ponder doesn’t pull any punches in his article Idolatry of the Family. He argues that, contrary to some evangelical claims, “Jesus didn’t die on a God-forsaken cross to preserve your horn-rimmed vision of 1950s Americana.” Can a marriage or a family become an idol? Ben thinks so. What do you think? From the article:…

From Boston, With Love

We posted some of T. C. Moore’s reflections on the Open 2013 conference earlier this week. T. C. lives in Boston and was deeply moved by the violence and terror that came to his city. Now we want to share his most recent blog post Oz and the Cross: Reflections on God’s Love and the…

What About the Contradictions Found in the Gospels?

It’s quite common for people to question the veracity of the Gospels because there are contradictions between them. In fact, an interaction between Steven Colbert and Bart Erhman, a scholar who makes a big deal of these contradictions, has become quite popular. While Colbert’s comedic response is entertaining, we must say more. And Greg has done…

Why Bart Ehrman Doesn’t Have to Ruin Your Christmas (Or Your Faith) Part 4

This is the fourth of several videos Greg put together to refute Bart Ehrman’s claims published in the article What Do We Really Know About Jesus? We hope you’re enjoying these! They really provide a great overall approach to Biblical Criticism. If you missed the first three installments you can find them here, here and here.

Avoiding the “S” Word: Sin

In our culture today, we don’t like to talk about sin. While most of us have a deep sense that something is off, that something is wrong with ourselves and the world, and many know or feel that they are guilty of something, this kind of talk is avoided. Instead, we evaluate ourselves by our…

Topics: