We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Jesus and the Reality of Spiritual Warfare
In yesterday’s post, we discussed how challenging it can be to believe in the reality of a spiritual realm in the modern world. Today, let’s look at how Jesus’ ministry relates to this spiritual reality.
While Jesus and his followers of course believed that God was the ultimate Lord over all creation, they clearly viewed Satan as the functional Lord of earth at the present time. Satan is depicted as possessing “all the kingdoms of the world”—to the point that he is able to give authority to rule these kingdoms to anyone he pleases (Luke 4:5-6).
Paul doesn’t shy away from labeling Satan “the God of the world” (2 Cor 4:4) and “the ruler of the power of the air” (Eph 2:2). He depicts this entire present world system as fundamentally evil (Gal 1:4, Eph 5:6).
According to the NT, the central reason the Son of God came into the world was to drive out the “prince of the world” (John 12:31), to “destroy the works of the devil” (1 John 3:8), and to “destroy the one who has the power of death, that is the devil” in order to “free those who all their lives were held in slavery by the fear of death” (Heb 2:14-15).
Jesus “disarmed the rulers and authorities and made a public example of them, triumphing over them” (Col 2:15). In a word, Jesus came to bring a victorious end to the cosmic war that has been raging from time immemorial and to set Satan’s captives and all creation free.
The centrality of cosmic conflict in the ministry of Jesus is reflected in the first messianic prophesy given in Scripture which focuses on his victory over the serpent (Gen 3:15). Related to this, Jesus’ victory over the serpent and all other cosmic opponents pervades the NT. Psalm 110:1 celebrates the victory of God’s anointed one over his foes, which is the most referenced OT passage by NT writers and it always applies to Jesus.
The centrality of Jesus’s conflict with, and victory over, Satan and the powers is evident in the fact that salvation in the NT is portrayed not primarily as a matter of individuals being forgiven their sin but as humans and the whole cosmos being delivered from the power of Satan. Every aspect of Jesus’ life can be understood as part of his battle against, and victory over, the powers of darkness. Every one of Jesus’ healings and deliverances, for example, should be viewed as an act of war that advances God’s kingdom and diminishes Satan’s kingdom. Peter summarized it by saying that Jesus “went about doing good and healing all who were oppressed by the devil.” (Acts 10:38).
In this spiritual battle with Satan and the principalities, Jesus in principle won the war, struck the decisive deathblow, vanquished Satan, restored humanity, and established the kingdom; yet some battles must still be fought before this ultimate victory is fully manifested. Hence Jesus did not just carry out his warfare ministry; he commissioned, equipped and empowered his disciples, and the whole of the later church, to do the same. He set in motion the creation of a new humanity, one that again exercises dominion over the earth, by giving us his power and authority to proclaim and demonstrate the kingdom just as he did.
—Adapted from Understanding Spiritual Warfare, pages 136-137 and God at War, page 214
Photo credit: Ybrayym Esenov via Unsplash
Category: General
Tags: Demons, Jesus, Satan, Spiritual Warfare, Warfare Worldview
Topics: Spiritual Warfare, Cosmic Conflict
Related Reading
Look at Jesus
http://youtu.be/AO2VBoyruIM Here’s a lovely reflection by N.T. Wright for your Sunday. When in doubt, look at Jesus. You can’t go wrong.
Sermon: God Needs Prayer
In this sermon clip, Greg Boyd discusses some of the challenges we face when praying. The full sermon wrestles with questions like: If God is all-powerful, does he need our prayers to change this world? And is it even worth praying if we can’t see the results? Greg addresses these questions as he begins a…
What To Do with the Bible’s Talk of Satan
Recently, Roger Olson raised the question on his blog about why Satan is ignored in modern theology. He observed how Greg’s theology takes an “obvious, ‘up front,’ blatant belief in a very personal, very real, very active Satan who has great power in the world.” Because we often have so little to say about Satan…
Is God Immutable? Part I
For a number of reasons, Plato believed that something changes only to become better or to become worse (Rep. II). Since a perfect being can’t be improved or diminished, he argued, God must be completely unchanging, As this idea was developed over time, Plato’s followers concluded that not only must God’s character be unchanging, but…
Isn’t the Gospel of John unreliable compared to the Synoptic Gospels?
Question: The Jesus Legend persuaded me that the Gospels are generally reliable. But I remain very skeptical of the reliability of the Gospel of John. It was written long after the Synoptics, and its view of Jesus barely resembles that of the Synoptics. The main reason this skepticism of John’s Gospel is significant is that…
The Cruciform Center Part 2: How John’s Gospel Reveals a Cruciform God
In the previous post, we looked at how the Synoptics illustrate the centrality of the cross. While the Gospel of John varies in its structure and language from the Synoptics, the cross remains at the center. This centrality is expressed in a number of different ways. 1. The role that Jesus’ death plays in glorifying…