We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.

jesus cleansing temple

The Cleansing of the Temple and Non-Violence

Jesus’ cleansing of the Temple is the most commonly cited example of those who allege that he did not absolutize loving enemies or refraining from violence. I submit that this episode implies nothing of the sort. First, it is important that we understand that this episode was not an expression of unpremeditated anger on Jesus’ part, as some allege. Most NT scholars concur that this was a calculated, strategic act on Jesus’ part, and it contained deep symbolic significance. More specifically, this episode appears to be a classic example of a prophetic symbolic action.

There is, however, some disagreement over what exactly Jesus was symbolizing. For example, many argue that Jesus was revealing himself to be the long-awaited messiah who was widely expected to cleanse and/or restore the Temple. Others argue that Jesus was symbolically revealing Yahweh’s displeasure with the corrupt religious establishment and issuing a prophetic warning that the Temple would soon be destroyed, a point that John makes explicit (Jn 2: 19-22). While interpretations differ, however, they all presuppose that the Temple cleansing was anything but a spontaneous tantrum on the part of Jesus.

Second, there is simply no indication in any of the Gospels that Jesus resorted to violence when he cleansed the Temple. Yes, the texts suggest that Jesus was angry, and yes, John tells us that Jesus made a whip (Jn 2:15). But there is no suggestion that he used it to strike any animal or person. To the contrary, throughout history cracking a whip has been a commonly used means of controlling the movement of animals, and John explicitly reports that this is what Jesus used it for. He used the whip to create an animal stampede of “both sheep and cattle” out of the “temple courts” (Jn 2:15). Not only this, but had Jesus actually whipped any of the court officials, it is hard to imagine how he could have avoided being arrested on the spot. It is also hard to imagine how he could have avoided the charge of hypocrisy, for such behavior would have flown in the face of his previously mentioned public teachings about refraining from violence.

There is therefore nothing about Jesus’ cleansing of the temple that runs counter to my claim that the non-violent, enemy-embracing, self-sacrificial love that was supremely revealed on the cross is the thematic center of Jesus’ identity and mission. To the contrary, Jesus engaged in a kind of “street theater” out of love for his “Father’s house” as well as for the poor who were being oppressed by the corrupt leaders who ran the Temple’s “buying and selling” system. And, as the Gospels make clear, he confronted these leaders in this aggressive manner as a way of forcing their hand, and thus as a steppingstone to his crucifixion. Far from illustrating Jesus acting in an unloving, let alone violent way, I submit that this entire episode reflects Jesus’ self-sacrificial love.

Moreover, John explicitly makes the cross the thematic center of this episode, for he records that Jesus brings this episode to a close by drawing a connection between the newly cleansed temple, which Jesus prophesied would soon be permanently destroyed, and his own body, which would rise again three days after being destroyed (Jn 2:19-22). Read in context, NT scholar Richard Hays notes, John is declaring “that Jesus’ body is now the place where God dwells, the place where atonement for sin occurs, the place where the division between God and humanity is overcome.” Hence, far from counting against the thematic centrality of the cross, the Temple cleansing illustrates this centrality.

Photo credit: Lawrence OP via VisualHunt.com / CC BY-NC-ND

Related Reading

What “God Loves You” Actually Means

From the beginning, God chose to have a people who would be the object of his eternal love, just as Christ is the object of his eternal love. God sought to acquire a “bride” for Christ who would receive and reflect the love of the triune community (Eph 5:25-32). And the only qualification for being…

The Good Samaritan, Non-Violence & Eternal Life

Renaud Camus via Compfight An expert in the law asked Jesus what he had to do “to inherit eternal life” (See the story in Luke 10:25 and following). Jesus asked him what he thought the law said about this issue. The man responded, “’Love the Lord your God with all your heart and with all…

Knowing the Eternal God

If all our knowledge about God is to be oriented around the cross, as I argue in many places (see this post for instance), what does this mean for how we reflect on God’s transcendence? In other words, how can we speak of God’s eternal being since there obviously was no cross within God prior…

How Revelation Uses Violent Images in an Anti-Violent Way

All the violent scenes in Revelation are symbols for the battle of truth and deception.  They never involve literal violence. In fact, they symbolize ANTI-VIOLENCE. The ingenious way John helps us get free of deception of trust in violent power is by taking a standard violent symbol and juxtaposing it with a symbol that undermines…

Podcast: Must a Kingdom Pacifist Be a Political Pacifist?

Greg discusses different levels of pacifism. http://traffic.libsyn.com/askgregboyd/Episode_0213.mp3

God’s Church is Not “Pretty”

This week we’ve been looking at various aspects of what it means to be the church. Today, I want to address the paradox of how the church can be both beautiful and ugly at the same time. Jesus came into our fractured world to manifest the beauty of God’s reign and revolt against the evil…

Topics: