We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

surprise

What Jesus Revealed About Being Human

According to the creation story, when Adam and Eve ate the fruit, they essentially ceased being the wonderful, God-centered, God-dependent human beings the Creator intended them to be. They became less than fully human. Instead, they began using everything and everyone in the world as surrogate gods, trying to get from people, deeds, and things what only God can give for free.

The solution to this problem is Jesus Christ. Just as Jesus uncovers the truth of the real nature of God, over against the serpent’s lie about God, Jesus uncovers the truth about what it means to be fully human. He reveals the truth about us. In revealing the true God, Christ reveals the true human.

When Christ uncovered the God of unsurpassable love, he uncovered humanity as the object of God’s unsurpassable love.

This is one of the reasons “the Word became flesh” (John 1:14). In the words of the Chalcedonian creed, the Son of God is “fully God and fully man.” God reveals humanity in the very act of revealing deity. Jesus is said to be the image of God both as perfect human and as the perfect expression of God (1 Cor 15:49; 2 Cor 3:18; 4:4; Col 1:15). Christ is both God before us as well as us before God.

Just as all we need to know about God is found in Christ, so too all we need to know about humanity is found in Jesus Christ.

Jesus is who God always intended humanity to be and who humanity truly is—if only we will yield to God’s Spirit and relinquish the illusions of the serpent’s lies about who God is and who we are.

What Christ reveals about humanity is just as unexpected as what he reveals about God. Nothing about Christ fits easily with our ordinary, fallen preconceptions, for they are polluted with the serpent’s lie. Let’s briefly consider two basic things that Christ uncovers:

  1. By dying on the cross for us, Christ revealed the depth of human sinfulness. Christ reveals that our false humanity is overcome by illness. The seriousness of an illness can be assessed by how radical the cure is that is required to overcome it. Only when we look at the cross, God’s cure for our sin, can we see the full gravity of our condition. If God had to go to the furthest extreme imaginable to save us—the cross—then our situation must have indeed been desperate.
  2. The same act that exposes our hopelessness before God uncovers our hopefulness in God. The cross reveals the unsurpassable worth we, in our humanity, are mercifully given by God. The very act that exposes the horror of human rejection of God reveals the beauty of God’s acceptance of humanity. In the act of exposing the sickness of humanity, God brings the cure.

In bearing our sin on the cross, Christ revealed the truth about God—that is his unfathomable love—and the truth about us—that our sin is damnable and that we are nonetheless loved, forgiven, and reconciled to God. Through this, we become recipients of and participants in God’s eternal, perfect love. “In Christ,” what it means to be human is redefined.

—Adapted from Repenting of Religion, pages 149-155

Photo credit: TheAlieness GiselaGiardino²³ via Visualhunt / CC BY-SA

Category:
Tags: , , , ,

Related Reading

The Cruciform Trinity

As paradoxical as it sounds, if God is supremely revealed when he stoops to the infinite extremity of becoming his own antithesis on the cross, then we must conclude that stooping to this extremity out of love must, in some sense, be intrinsic to who God eternally is. And rendering this coherent necessitates that we…

Topics:

A Christ-Follower’s Alternative to New Year’s Goals

tomo tang via Compfight Richard Dahlstrom over at Fibonacci Faith offered an alternative to setting New Year’s goals that can steal peace in our lives. What if we committed to attending to all the little revelations God gives us and made space to absorb these God-moments in order to respond well? Let’s all make this…

Sinful Nature and Free Will

Q: If our sinful nature is what causes us to sin/reject God, can we be held responsible for our sins, when this nature resulted from Adam and Eve’s sin? Do we really have the freedom to either choose/reject God if our sinful nature compels us to reject God? On the other hand, if our sinful…

Homosexuality and the Church: Finding a “Third Way”

Here is a word I a shared this last weekend with Woodland Hills Church (where I’m senior pastor) in response to numerous questions I’ve received over the last several months. People have asked me why the leadership of WHC refuses to jump on the bandwagon of evangelical churches in the Twin Cities who rally their…

Crucifixion of the Warrior God Update

Well, I’m happy to announce that Crucifixion of the Warrior God is now available for pre-order on Amazon! Like many of you, I found that the clearer I got about the non-violent, self-sacrificial, enemy-embracing love of God revealed in Christ, the more disturbed I became over those portraits of God in the Old Testament that…

Why do some of Jesus’ parables depict God in violent ways?

Greg deals with the question of what it means that some of Jesus’ parables seem to depict God in violent terms. In addition to getting an answer to this question you’ll be treated to a window into Greg’s graceful way of moving through the world. Really classy. Enjoy!