We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Our True Eternal Home
In becoming our sin and bearing the death-consequences of sin, Christ has opened the way for us to participate in the fellowship of the triune God. Because of the cross, we are now free to abide in Christ and to have Christ abide in us (John 15:4-10). The word “abide”(menno) means “to take up residence.” It is the opposite of “occasionally visit.” So, Christ died so that we would make him our permanent home as he makes us his permanent home.
Now, Paul teaches that all who place their trust in Christ are placed “in Christ.” We have been rescued…from the dominion of darkness and brought into the kingdom of the Son, in whom we have redemption, the forgiveness of sins (Col 1:13). In a very real, ontological sense, we change addresses when we place our trust in Christ. But this isn’t the “abiding” that Jesus is talking about. The very fact that Jesus calls on his disciples to “abide” in him and warns them that they will not bear fruit if they don’t do this means that this “abiding” is something that we chose to do—or not.
We live in Christ to the degree that we surrender our will to him, moment–by-moment. Christ is our home to the degree that we are aware, moment-by-moment, that we are surrounded by, indwelt by, his perfect love. So the goal of our life must be to align our hearts and minds, moment-by-moment with the “in-Christ” new address we receive when we surrender to Christ. And as we remain aware and surrendered to Christ, moment-by-moment, we bear the fruit of Christ. As we “abide” in him and he in us, his loving, self-sacrificial character, as well as his joy and peace, become ours.
Christ took upon himself all that belonged to us so that all that belongs to him would be given to us. To receive this, we need only stay put in our true eternal home, Christ Jesus.
Photo credit: Warlen G Vasco via Unsplash
Category: General
Tags: Discipleship, Identity in Christ, Jesus
Topics: Following Jesus
Related Reading
Not the God You Were Expecting
Thomas Hawk via Compfight Micah J. Murray posted a reflection today titled The God Who Bleeds. In contrast to Mark Driscoll’s “Pride Fighter,” this God allowed himself to get beat up and killed while all his closest friends ran and hid and denied they even knew him. What kind of a God does this? The kind…
Why Did Jesus Curse The Poor Fig Tree?
Why Did Jesus Curse The Fig Tree? One of the strangest episodes recorded in the Gospels is Jesus cursing a fig tree because he was hungry and it didn’t have any figs (Mk 11:12-14; Mt 21:18-19). It’s the only destructive miracle found in the New Testament. What’s particularly puzzling is that Mark tells us the…
Part 3: Disarming Flood’s Inadequate Conception of Biblical Authority
Image by Ex-InTransit via Flickr In this third part of my review of Derek Flood’s Disarming Scripture I will offer a critique of his redefined conception of biblical inspiration and authority. I will begin by having us recall from Part I that Flood holds up “faithful questioning” over “unquestioning obedience” as the kind of faith that Jesus…
Unpacking Revelation: Is it Literal?
According to many scholars as well as many Christian laypeople, the Jesus we find in the book of Revelation engages in a great deal of violence. This violence reaches a zenith in chapter 19 where we find Jesus going out to make war on a white horse (v. 11). He is dressed in a blood…
Uncrossed
Did any of you catch SNL this weekend? They did a parody of Tarantino’s DJango Unchained called DJesus Uncrossed. Many were deeply offended by the depiction of Jesus in this, but David R. Henson blogged about how this skit revealed what we’ve already been doing for quite a while as a culture. In his blog…
The Cross in the Manger, Part 2
While some shepherds were tending their flock, an angel appeared to them announcing “good news that will cause great joy for all the people,” for it news about “a Savior…the Messiah, the Lord” (Lk 2:10-11). Most Jews of this time expected a Messiah who would save them by vanquishing their Roman oppressors and liberating Israel…