We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Christ the Center
The center of the Christian faith is not anything we believe; it’s the person of Jesus Christ. The foundation of my faith is a person, not a book and a set of beliefs about that book. Rather than believing in Jesus because I believe the Bible to be the inspired Word of God, I came to believe that the Bible is the inspired Word of God because I first believed in Jesus.
Whereas Islam has always presented itself as a “religion of the book,” the kingdom of God has been from the start a movement that is centered on a person. The only foundation that can be laid, Paul says, for example, is “the one already laid, which is Jesus Christ (1 Cor 3:11). Peter also referred to Jesus as the “cornerstone” (1 Pet 2:6).
While the earliest disciples believed the Old Testament was inspired, they never based their faith in Christ on this. They used it extensively, but only as a means of pointing people to Jesus, whom they already believed in for other reasons. This is the role the Bible should play in our lives.
But, in contrast to many, I do not think the Bible can bear the weight, nor was it ever intended by God to bear the weight, of being the foundation for why we believe in Jesus.
Instead, our belief in Jesus is the basis for belief in the inspiration of Scripture. On the basis of historical, philosophical, personal, and spiritual considerations, I believe that Jesus is the definitive revelation of God (See Lord or Legend for more on this). Yet the identity of Jesus is inextricably wrapped up in the Scriptures. He is the center and culminating point of the narrative. It’s actually impossible to understand who Jesus is apart from this story.
As a part of this story, Jesus promised that he would be present in his corporate body by the power of the Spirit to continue to guide it (Matt 28:20; Jon 14). And under his spiritual guidance, the community he dwelled among quickly came to acknowledge that both the Old and New Testaments were “God breathed” (1 Tim 3:16). As a part of this community, therefore, I feel compelled to submit to this discernment.
My faith in Christ therefore compels me to embrace all of Scripture as the inspired Word of God. It seems unfaithful to Christ, as well as to his corporate body, to do otherwise. I trust the Bible because of the endorsement by Christ of the Bible. Even though I have many other reasons to support this trust, they are all much less important by comparison.
It is primarily on the authority of Jesus that I rest my conviction regarding the inspiration of Scripture. Christ is the center, and my beliefs are secondary to that center.
Hence, I don’t see beliefs rooted in Scripture as an end in and of themselves. They rather point us to Jesus and help bring us into, and strengthen us in, our relationship with Jesus. The moment we begin to think that Scripture or our beliefs are ends in and of themselves, we are in danger of making an idol of Scripture and our beliefs.
Knowing Jesus Christ is the end to which all beliefs point. This relationship is what gives significance to everything we believe. This center is the one and only source of the life that is the heartbeat of the kingdom to which we belong.
—Adapted from Benefit of the Doubt, pages 159-170
Photo credit: Thomas Hawk via Visual hunt / CC BY-NC
Related Reading
Was Jesus Violent in the Temple?
Many adopt the attitude depicted in the picture above, saying that Jesus used violence when he cleansed the temple. But Jesus’ stance on nonviolence is clear not only from how he responded to threatening enemies at the end of his life; it’s also strongly emphasized his teachings. We need to understand what Jesus was up…
From Boston, With Love
We posted some of T. C. Moore’s reflections on the Open 2013 conference earlier this week. T. C. lives in Boston and was deeply moved by the violence and terror that came to his city. Now we want to share his most recent blog post Oz and the Cross: Reflections on God’s Love and the…
2 Ways We Misinterpret God’s Promises
In the church where I first found Christ, we used to sing a hymn called “Standing on the Promises of God.” The hymn itself isn’t bad, for it focuses entirely on our relationship with God. But in many cases, I’ve found this phrase applied in ways that express, and reinforce, a magical kind of faith.…
Did Yahweh Crush His Son?
Though Isaiah was probably referring to the nation of Israel as Yahweh’s “suffering servant” when these words were penned, the NT authors as well as other early church fathers interpreted this servant to be a prophetic reference to Christ. Speaking proleptically, Isaiah declares that this suffering servant was “punished” and “stricken by God” (Isa 53:4,…
Biblical Versus Magical Faith: Reflections on the ReKnew Manifesto
The second core conviction of the “ReKnew Manifesto” is that we believe it is time for the Church to re-think common assumptions about faith. Faith is at the heart of what it means to follow Jesus and to live under the reign of God. Yet Christians rarely seriously reflect on what it means to “have…
The Jesus Seminar and the Reliability of the Gospels
The Jesus Seminar The primary driving force behind the popular media’s present preoccupation with liberal views of Jesus has been the Jesus Seminar. This Seminar, first convened in 1985 by Robert Funk, is a gathering of 100 or so mostly liberal New Testament scholars who meet on a regular basis. They have determined, by a…