We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Q&A: Condemning Sin
Q: I have a question about how you answer the rare occasions when Jesus apparently felt it necessary to publicly condemn sin: like the cleansing of the temple and his very strong judgments on Pharisees and rulers in Matthew 23. Also John the Baptist who not only preached strongly regarding public sins but was imprisoned for judgmental condemnation of Herod taking his brothers wife?
A: Thanks for the question. It’s important to remember that both Jesus and John the Baptist were operating under the First Covenant where it was understood that the job of prophets was to hold fellow Jews, and Jewish institutions, accountable to the terms of the covenant. So you find Jesus cleansing the Jewish temple, but he didn’t concern himself with pagan temples. And John the Baptist confronts Herod, the Jewish King, but he doesn’t go after Pilate or Caesar.
So too, we are only permitted to exercise discernment with people we are in covenant relationships with. So, for example, Paul tells the Corinthians to expel an unrepentant man from the church, but tells them, “What business is it of mine to judge those outside the church? Judge [or practice discernment with] those inside the church” (I Cor 5: 9-13). Outside of such covenants, I contend, we are allowed only ONE opinion about people…”Jesus Christ and him crucified” (1 Cor 2:2).
Hope this helps.
Photo credit: dhammza via Visual hunt / CC BY-NC-ND
Related Reading

Love and Free Will
God could have easily created a world in which nothing evil could ever happen. But this world would not have been capable of love. God could have preprogrammed agents to say loving things and to act in loving ways. He could even have preprogrammed these automatons to believe they were choosing to love. But these…

The Extremity of God’s Love
In response to questions he has received about whether Jesus was actually separated from the Father on the cross, Greg fleshes out his perspective on this. The love that unites the Trinity is the very same love that resulted in the separation of the Father from the Son. This separation actually expresses the great love…

Rethinking Election: Romans 9, Part 1
Many people believe that Romans 9 demonstrates that God has the right and power to save whichever individuals he wants to save and damn whichever individuals he wants to damn. I’ll call this the “deterministic” reading of Romans 9, for it holds that God determines who will be saved and who will be lost. On…

A Dialogue with Derek Flood Part 2: Is ALL of the Bible Inspired?
Image by TheRevSteve via Flickr Yesterday, I offered the first part of my response to Flood’s comments regarding my review of his book. Today I’ll finish up my thoughts. Scripture and Its Interpretation Flood confesses that he is confused as to how I can claim that “in the light of Christ, we must reject violent interpretations of Scripture”…

Living Into the Future
Why didn’t God create a “perfect world”? Here’s Greg’s response to that question. See more at The Work of the People.