Listen and Learn: A First Step Toward Reconciliation

Jesus Christ is not just the Lord, Savior and Messiah of the Jews: he is the Lord, Savior and Messiah of all people. Through Christ a kingdom is being established that tears down tribal walls between races and re-unites and reconciles people together in the love God.

Paul makes the point most forcefully. In Ephesians Paul writes that the Gentiles who were once outside the covenant of God “have been brought near by the blood of Christ.” He then continues,

For he himself is our peace, who has made the two [Jew and Gentile] one and has destroyed the barrier, the dividing wall of hostility…His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through   the cross, by which he put to death their hostility (Eph 2:14-16).

This is a breathtaking teaching! The most fundamental ethnic divide in the ancient world, at least from a Jewish perspective, was the divide between Jews and Gentiles. But by his work on the cross, Paul is saying, Jesus has destroyed the “dividing wall of hostility” between these two groups—and by extension, all other hostile groups. Not only has Jesus brought peace to all previously hostile groups; he himself is the peace between all groups. For through his death Jesus has created “one new humanity.”

A key step in manifesting the “one new humanity” is for those in power to humbly acknowledge that they don’t know what they don’t know. In other words, the only way that whites can understand the systemic racism in our culture is to listen and learn from those who experience it. The only way that people like me can possibly learn about the privilege I experience as opposed to the lack of privilege that people of color experience is to actually listen to them.

So, for example, rather than normalizing our own (privileged) experience and thus denying that racial profiling exists—accusing all who claim otherwise of “playing the race card”—we who are white must humbly listen to and trust the experience of nonwhites whose experience suggest that it does.

We who are white need to cultivate relationships with nonwhites that are deep enough to allow us to “get on the inside” of a nonwhite experience of the world. Not only this, but where it is appropriate, we who are white need to submit to the leadership of nonwhites. Individuals, small groups, and predominately white churches must pursue these submitted relationships if we’re to make headway in manifesting “the one new humanity.”

This is frankly quite challenging for many whites, even for those who sincerely believe they want to be agents of reconciliation. Our privileged status has conditioned us to assume our perspectives are normative and to expect to have things our way. Because America was established by and for whites, nonwhites have to deal with our culture, but we don’t usually have to deal with theirs. The decision to listen, learn, and follow people of color requires whites to place themselves in a submitted position they aren’t accustomed to. But if the systematic racism that has characterized the American church throughout its history is going to be subverted, this is the first step that must be taken.

—Adapted from The Myth of a Christian Religion, pages 113-121

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