We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

can-of-omnipotence

Redefining Omnipotence

Traditional, classical theology has equated divine power with God causing and determining all things to exist. God supposedly acts on everything as their cause, but nothing in any way acts on him. Yet, these assumptions about how God causes things to exist starts in the wrong place. If we start with reason, it causes us to conceive of God as absolute power. However, if we start with the crucified Christ, we arrive at a conception of God as absolute love.

Indeed, in the absolute love revealed on the cross we are given an entirely different conception of power. The theologian Hans Urs Von Balthazar goes so far as to assert that “in the powerlessness of the Incarnate and Crucified One” we see “the shining forth of God’s omnipotence.”[1] Yet, Paul teaches that what looks powerless and foolish to natural reason is actually “the power” and “wisdom” of God (I Cor 1:18). When God puts his omnipotence on display, it appears as the foolish and weak omnipotence of self-giving love.

If we think about divine causation in terms of self-giving love rather than determining power, we would not assume that God causes agents to exist by exhaustively determining them. I submit that we should rather conceive of God “loving [agents] into existence” by making space for them. More specifically, since a loving relationship is only possible between agents that are distinct from one another and who have the power to choose the relationship or not, I submit that we should conceive of the power of God’s self-giving love refraining from determining agents precisely so they can exist distinct from him and be invested with their own morally-responsible causal power, the power of self-determination.

And, finally, I submit that this suggestion is confirmed in the fact that Jesus came as one who perfectly loved people who were distinct from him as well as in the fact that the biblical narrative consistently depicts humans as existing over-and-against God and as possessing the power of free choice.

[1.] H. U. von Balthasar, Mysterium Paschale: The Mystery of Easter, trans. A. Nichols, U.P. (Edinburgh: T & T Clark, 1990), 34

Photo credit: solsken via Visual Hunt / CC BY-NC-SA

Related Reading

Where Psychology and Theology Meet

Guest post by Ty Gibson The biblical narrative reveals that God bears our guilt—not merely in the penal sense that Reformed theology asserts—but in the sense that He bears our misconceptions of His character as we project our sins upon Him. To the degree that fallen human beings find it psychologically impossible to bear the…

Did the Father Suffer on the Cross?

When I argue that the cross is a Trinitarian event (See post), some may suspect that I am espousing Patripassionism, which was a second and third century teaching that held that God the Father suffered on the cross. While this view was often expressed as a form of heretical Modalism, and while the Patristic fathers…

What Kind of God Did Jesus Reveal?

The ReKnew Manifesto exists to encourage believers and skeptics alike to re-think things they thought they already knew – hence our name, Re-Knew. I am currently working through the theology of the Manifesto in a series of posts that began a couple of months ago. Over the last few posts, we have been looking at the…

Q&A: Condemning Sin

Q: I have a question about how you answer the rare occasions when Jesus apparently felt it necessary to publicly condemn sin: like the cleansing of the temple and his very strong judgments on Pharisees and rulers in Matthew 23. Also John the Baptist who not only preached strongly regarding public sins but was imprisoned…

Topics:

The Rule of Love

The traditional confession that Scriptura sacra sui ipsius interpres (“Sacred Scripture is its own interpreter”) presupposes that there is one divine mind behind Scripture, for example. Moreover, Church scholars have traditionally assumed that Scripture’s unity can be discerned in a variety of concepts, motifs, themes and theologies that weave Scripture together. And to speak specifically of the…

How Judging Blocks Love

What keeps us from fulfilling the law of love that is exemplified by Jesus and laid out in the Scriptures (Matt. 22:39-40; Rom 13:8,10 Gal 5:14)? In a word, we like to pass verdicts. To some extent, we get our sense of worth from attaching worth or detracting worth from others, based on what we…