We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Redefining Omnipotence
Traditional, classical theology has equated divine power with God causing and determining all things to exist. God supposedly acts on everything as their cause, but nothing in any way acts on him. Yet, these assumptions about how God causes things to exist starts in the wrong place. If we start with reason, it causes us to conceive of God as absolute power. However, if we start with the crucified Christ, we arrive at a conception of God as absolute love.
Indeed, in the absolute love revealed on the cross we are given an entirely different conception of power. The theologian Hans Urs Von Balthazar goes so far as to assert that “in the powerlessness of the Incarnate and Crucified One” we see “the shining forth of God’s omnipotence.”[1] Yet, Paul teaches that what looks powerless and foolish to natural reason is actually “the power” and “wisdom” of God (I Cor 1:18). When God puts his omnipotence on display, it appears as the foolish and weak omnipotence of self-giving love.
If we think about divine causation in terms of self-giving love rather than determining power, we would not assume that God causes agents to exist by exhaustively determining them. I submit that we should rather conceive of God “loving [agents] into existence” by making space for them. More specifically, since a loving relationship is only possible between agents that are distinct from one another and who have the power to choose the relationship or not, I submit that we should conceive of the power of God’s self-giving love refraining from determining agents precisely so they can exist distinct from him and be invested with their own morally-responsible causal power, the power of self-determination.
And, finally, I submit that this suggestion is confirmed in the fact that Jesus came as one who perfectly loved people who were distinct from him as well as in the fact that the biblical narrative consistently depicts humans as existing over-and-against God and as possessing the power of free choice.
[1.] H. U. von Balthasar, Mysterium Paschale: The Mystery of Easter, trans. A. Nichols, U.P. (Edinburgh: T & T Clark, 1990), 34
Photo credit: solsken via Visual Hunt / CC BY-NC-SA
Category: General
Tags: Cross, Love, Omnipotence
Topics: Attributes and Character
Related Reading
Avoiding the “S” Word: Sin
In our culture today, we don’t like to talk about sin. While most of us have a deep sense that something is off, that something is wrong with ourselves and the world, and many know or feel that they are guilty of something, this kind of talk is avoided. Instead, we evaluate ourselves by our…
Sermon Clip: The Worst of Sinners
In this short clip, Greg Boyd discusses Paul’s definition of love. In the full sermon, Greg talks about how in this dog eat dog world, we’re programmed to judge others. But to love others with unsurpassable worth, we must ascribe worth to them at cost to ourselves. In this sermon, Greg talks about how to…
Was Jesus Abandoned by the Father on the Cross?
As Jesus hung on the cross, he cried, “Eli, Eli, lema sabachthani?” (Mt 27:46). This is the cry of our God who stooped to the furthest possible depths to experience his own antithesis, as the all-holy God becomes the sin of the world (2 Cor 5:21) and the perfectly united God becomes the curse of…
Possibility of Love
In this video, Greg explores the core sin that stands in the way of love. You might be surprised by what it is. Video by The Work of the People
Knowing the Eternal God
If all our knowledge about God is to be oriented around the cross, as I argue in many places (see this post for instance), what does this mean for how we reflect on God’s transcendence? In other words, how can we speak of God’s eternal being since there obviously was no cross within God prior…
What Does it Mean to be “Holy”?
Image by much0 via Flickr People today frequently associate the word “holy” with a list “do’s” and “don’ts” that “godly” people are supposed to adhere to. The concept of “holiness” in the Bible, however, is not primary about behavior. It rather refers to something that is unique and set apart from more common things. God is…