We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

candle-wave-water-mirroring-light-advent-jpg

The Longing of Advent

The Advent season is a time of anticipating the coming of God, in Christ, a time of turning our imagination toward the revelation of God’s love for us. This after all is the deepest longing of our heart, and our natural longings always point us to something real.

We grow hungry only because there’s such a thing as food. We get thirsty only because there’s such a thing as water. We have sex drives only because there’s such a thing as sex. Human drives and desires seem to point to realities that fulfill them. If we can get philosophical for a moment, we might say that intuitive longings have ontological implications. They tell us something about the real world.

We naturally long for and hope for love that is beyond what we experience in our mundane lives, for something beyond us. During the season of Advent, we remember this longing and put our hope in the fact that God has come in Christ.

If our Creator is in fact like this—a God who came to us as a baby and then died a hellish death out of love for those who were killing him—then we can begin to understand why we are like we are. Our hope-filled dreams of love outrun anything we find in the world, and now we can understand why. We dream beyond the world because we are made for someone beyond this world. We are created by God and for God, and as Augustine said, our hearts cannot rest until they rest in God. We are created to love and be loved by a God who is, from eternity to eternity, perfect, unsurpassable, incomprehensible, infinite love.

Paul and the Gospels proclaim that, out of his unfathomable love, the God whom we restlessly long for has come into our world. In Jesus, God entered our domain to fulfill our dreams. He has come to unambiguously reveal who he is and what he is like. Against everything we’ve imagined “God” or “the gods” to be, Jesus shows us that our Creator is a God who is willing to be crucified to redeem sinners.

He has also come to reveal to us who we are. We are rebels who are nevertheless loved by our Creator with an unconditional love. And he has come to set us free from the power of evil that enslaved us and ultimately to restore the entire creation to what he always wanted it to be. He has come ultimately to extinguish the kingdom of darkness and establish the kingdom of God, in which his perfect love, joy and peace shall someday reign without opposition.

In our heart of hearts, we want to believe the story of Jesus is true, and we have compelling grounds to believe that this story is, in fact, grounded in actual history (see Lord or Legend). Of course, accepting that this story is rooted in history and placing your trust in Jesus requires faith, for it is impossible to prove any historical claim with absolute certainty. However, rejecting the story and basing your life on the assumption that the story is only a myth or a legend also takes faith, for it is equally impossible to prove this claim. I submit that the first act of faith is much more reasonable than the second act of faith.

However we live, we live by faith. The deepest longings of our hearts point us to the reality we find in the story of Jesus. Let’s reflect on this together during this Advent season.

—Adapted from Lord or Legend, pages 153-154.

Photo via bykst via VisualHunt.com

Category:
Tags: , , , ,

Related Reading

How Much Does the Cross Really Matter?

The cross is as foolishness and weakness to nonbelievers, but Paul wrote that to those who are being saved it is both “the power” and “wisdom of God” (1 Cor 1:18, 24). In sharp contrast to the controlling power and wisdom that has been ascribed to God or the gods throughout history—including in much of…

Guest Post: Culture War Neighbors by Bonnie Kristian

Matteo Parrini via Compfight The first time I was aware of meeting a gay person, I was 18. I took a summer job waiting tables, and it turned out two of my coworkers were attracted to people of the same sex. One, a waiter in his 40s, fit every stereotype on Will and Grace. The…

Part 3: Disarming Flood’s Inadequate Conception of Biblical Authority

Image by Ex-InTransit via Flickr In this third part of my review of Derek Flood’s Disarming Scripture I will offer a critique of his redefined conception of biblical inspiration and authority. I will begin by having us recall from Part I that Flood holds up “faithful questioning” over “unquestioning obedience” as the kind of faith that Jesus…

Sermon: Letter to Henry

We usually share a short clip from Greg’s sermons here, but we decided that a clip just won’t do this week. This last weekend Greg preached about the life and death of Henry and what it does and does not say about God. You can listen to the sermon and download other resources over at…

The REAL Problem with Divine Violence in the OT

As I mentioned in my previous blog, while I will continue to offer video-blogs responding to questions that come in, I’m also planning on sprinkling in reflections based on my forthcoming book, Crucifixion of the Warrior God, over the next couple months. Today, I just want to state what I consider to be the real…

Overview of Crucifixion of the Warrior God

Greg reviewed the content of his new book, Crucifixion of the Warrior God, as a part of the Woodland Hills Church Covenant Partner gathering on March 5, 2017. If you want a fairly succinct synopsis of the thesis of his book, look no further. Ten years ago, Greg set out to write a book justifying the…