We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.

insult

What About the Harsh Words of Paul? A Response to Paul Copan (#4)

This post is my fourth response to a talk given by Paul Copan at the Evangelical Theological Society in November in which he raised a number of objections to Crucifixion of the Warrior God. A major part of Copan’s critique centered on my claim that the love of God that is revealed on the cross, and the love we are called to walk in, is altogether non-violent (or, as Copan prefers, “non-coercive”). One of the arguments he uses to make this point is that Paul sometimes used harsh words of opponents that don’t seem to comport with my cross-centered understanding of love. Paul referred to certain opponents as “dogs” (Phil 3:2). He wished that those who taught that Gentiles must be circumcised would “castrate themselves” (Gal 5:12). And he declared a curse upon anyone who preached a message different from his own (Gal 1:8–9).

I have to grant that these examples indicate that Paul occasionally used language that conflicts with my cross-centered understanding of love. But rather than allowing Paul’s language to qualify our understanding of love, think we should instead conclude that Paul was a fallible human being who didn’t always live up to the Gospel he preached.

I simply do not see how calling a group of people “dogs” is consistent with Jesus’s teaching that we are never to apply slanderous labels to people (Matt 5:22) or with Paul’s own instruction to avoid using demeaning language for others (e.g., Eph 4:29, 31; 5:4; Col 3:8). Nor can I see how Paul’s insulting language is consistent with his own instruction to bless people and to never curse them (Rom 12:14), to never return evil with evil but to instead return evil with good (Rom 12:17; cf. 1 Cor 4:13), and to always treat enemies with loving kindness (Rom 12:19–21). And I certainly do not see how Paul’s insulting language is consistent with his teaching that followers of Jesus are to do “everything in love” (1 Cor 16:14, emphasis added)—an instruction that surely includes referencing theological opponents. When we consider that the early church defined the love that God is and that we are to imitate by pointing us to the cross (I Jn 3:16; cf. Eph 5:1-2), the unloving nature of Paul’s name-calling becomes all the more glaring.

Conceding this point simply means we must accept that Paul was not perfect. And this should not surprise us since Paul, to his credit, openly acknowledges this fact (Phil 3:12-13). Nor should it surprise us that God accommodated Paul’s imperfections when he “breathed” his word through him. This should be no more problematic then the fact that God accommodated Paul’s faulty memory when he “breathed” through him (I Cor 1:14-15).

Not only this, but since God “breathed” his definitive revelation through Christ as he bore the sin of the world, why should anyone suspect that Scripture, which is “breathed” for the ultimate purpose of pointing us to this definitive revelation, would be totally devoid of sin? The cross makes it clear that God has no problem accommodating sin in the process of “breathing” revelations of himself.

Yet, while Paul’s “old self” occasionally comes through in his writings, there is nothing in his inspired teachings that qualifies the unconditional, self-sacrificial, non-violent, enemy-embracing nature of God’s love that was fully revealed on the cross. I thus don’t consider Copan’s use of Paul against my Cruciform Thesis to constitute a particularly strong objection to it.

Photo by stucklo6an on Visualhunt.com / CC BY-NC-ND

Related Reading

Love Never Stops

Greg reflects here that he can be a very cynical person if you ask him about the state of the world around us, but the love of God demonstrated in the Easter narrative gives him confidence and hope. We hope this blesses you as you move through holy week. You can find more videos like this…

Hearing and Responding to God: Part 5

We hope you’ve enjoyed this series on hearing and responding to God. In this last video on the topic, Greg discusses the significance of the fact that God IS love, and how our communion with him is the product of God’s eternal loving nature. You can watch the earlier installments here, here, here, and here. ***Bonus: Greg experiences a…

Podcast: Does the Cruciform Hermeneutic Sabotage Open Theism?

Greg plays Peek-a-Boo with God and considers whether those verses Open Theists use to support Open Theism might simply be times when God is accommodating for us. http://traffic.libsyn.com/askgregboyd/Episode_0236.mp3

Why Did Jesus Curse a Barren Fig Tree?

While no one argues that the NT advocates violence explicitly, many allege that some passages reflect violent attitudes toward outsiders, and especially toward non-believing Jews, while others detect an element of violence in some of Jesus’ teachings and behavior. Some scholars argue that this violent aspect of the NT laid the groundwork for later Christian…

Podcast: Why Did Jesus Say He Came to Bring a Sword?

Greg considers what Jesus meant when he said he had come to bring a sword.    http://traffic.libsyn.com/askgregboyd/Episode_0312.mp3

Hungry Hearts

Every human being with normal mental and emotional faculties longs for more. People typically associate their longing for more with a desire to somehow improve their lot in life—to get a better job, a nicer house, a more loving spouse, become famous, and so on. If only this, that, or some other thing were different,…