We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded by your direct support for ReKnew and our vision. Please consider supporting this project.
Crucifixion of the Warrior God Update
Did you know that authors generally don’t have much say-so about the cover art for their books? It’s considered part of the marketing, so the author may or may not like how it ends up looking. I’ve had a few book covers that made me scratch my head. (I won’t tell you which ones, but it would be fun to hear all of your guesses.) That being said, I’m thrilled with these covers, and I wanted to share them with all of you. So exciting!
Here’s the Fortress Press description:
A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter images of God commanding and engaging in horrendous violence: one the other hand, we encounter the non-violent teachings and example of Jesus, whose loving, self-sacrificial death and resurrection is held up as the supreme revelation of God’s character in the New Testament. How do we reconcile the tension between these seemingly disparate depictions? Are they even capable of reconciliation? Throughout Christian history, many different answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different ‘gods’ to recent social and cultural theories of metaphor and narrative representation.
The Crucifixion of the Warrior God takes up the dramatic tensions between depictions of divinely sanctioned violence and the message of peace centering the New Testament. Over two volumes, Gregory A. Boyd argues that we must take seriously the full range of Scripture and the centrality of the crucified and risen Christ as God’s supreme revelation. Developing a theological interpretation of Scripture involves what Boyd calls a cruciform hermeneutic. This reading leads us into the proper way of understanding the character of God, revealing God as loving, sacrificial, and subverting violence.
Category: General
Tags: Crucifixion of the Warrior God, Cruciform Theology
Related Reading
Did God Destroy Sodom and Gomorrah? (podcast)
Greg considers the destruction of Sodom and Gomorrah and speculates on the nature of the angels who were sent there. Episode 597 http://traffic.libsyn.com/askgregboyd/Episode_0597.mp3
Overemphasizing Christ?
In response to my work, some have argued that I tend to overemphasize Christ. In light of the claim that in Jesus we have the one and only definitive Word of God and that no previous revelation should ever be placed alongside him or allowed to qualify what he reveals about God, some allege that…
God of Sense and Traditions of Non-Sense
As the title suggests, in his book, God’s Problem: How The Bible Fails to Answer Our Most Important Question – Why We Suffer, Bart Ehrman argues that the Bible has nothing compelling to say about the problem of evil. Well, I just put down a beautifully written four-hundred and fifty page book that compellingly argues…
The Centrality of Christ in Hebrews, Part 2
The intensely Christocentric reading of the Old Testament that I introduced in the previous post is reflected throughout the book of Hebrews. Here I want to cite two more examples of how this writer saw Christ at the center of the OT. Hebrews 7 Here the author argues for the superiority of Christ’s priesthood over…
Who Curses the Earth?
After the “fall” of Adam and Eve in the Garden of Eden, their sin results in a five curses: on nature, on marriage, on human life, on the serpent, and on women during childbirth. Who is it exactly that afflicts the world with these curses? While the author speaks about the curses on nature (Gen…
Cruciform Aikido Pt 2: God-Forsaken Judgment
So if Jesus is the supreme revelation of what God is like, as we explained in our last post, what does that tell us about the nature of God’s judgment?
As Jesus was dying on the cross he cried out, “Eli, Eli, lema sabachthani?,” which means, “My God, my God, why have you forsaken me?” (Mt. 27:46). This shocking cry reveals…