We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Jesus: Our Vision of God
At the beginning of his Gospel John taught that “no one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (Jn 1:18). He is claiming that, outside of Christ, no one has ever truly known God.
In the preceding verse John contrasted the “grace and truth” that “came through Jesus Christ with “the law” that “was given through Moses” (Jn. 1:17). Taken together, these two verses suggest that people didn’t really know the truth about God through the law. The truth about God was disclosed only when God’s grace was revealed through the one and only Son, who is himself God.
Jesus is consistently presented as the only one who truly knows the Father and the only one through whom people can come to know the Father (Jn 17:3). Jesus is “the way and the truth and the life,” and “no one comes to the Father except through [him]” (Jn 14:6). The definite article before “way,” “truth” and “life” precludes any other ways to God, any other truths about God, and any other means of receiving life from God.
In this same passage Jesus immediately goes on to say, “If you really know me, you will know my Father was well. From now on, you do know him and have seen him” (Jn 14:7). Jesus was of course referring to himself as the personal revelation of the Father. His disciple Philip missed the point, however, for he went on to ask Jesus to “show us the Father” (14:8), to which Jesus makes the astonishing reply: “Don’t you know me, Philip…? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’” (14:9)? Jesus was emphasizing the point that, if we want to know who the Father truly is—if we want to “see” him—we must not look to anyone other Jesus.
So close is the connection between the Father and the Son in the theology of John that anyone who knows the Son thereby knows the Father, while anyone who denies the Son thereby denies the Father as well (I Jn. 2:22-23). We cannot theoretically separate knowledge of the Father from our knowledge of the Son. So too, whoever honors the Son thereby honors the Father while whoever does not honor the Son does not honor the Father (Jn 5:23).
This intensely Christocentric focus is summed up in John’s teaching that Jesus is the eternal Word of God (Jn. 1:1). There has been much scholarly debate about what exactly the Greek term for “Word” (logos) entails, however, it at least entails that Jesus is God’s self-communication. The definite article is once again all-important. It is not that there are many “words” of God: there is one, and it is Jesus. As Poythress notes, John’s identification of Jesus as “the Word” implies that “all particular divine words, from the words of creation onward, are manifestations of the one eternal Word.”[1] If any words reveal God, therefore, it is only to the extent that they participate in and agree with God’s one and only Word, Jesus.
Similarly, John repeatedly describes Jesus as God’s light in the world (John 8:12). It’s not that there are many “lights” of God in the world: there is one, and it is Jesus. If anyone’s words shed light on who God truly is, therefore, it’s only to the extent that they participate in and agree with God’s one and only light, Jesus.
[1] Poythress, God Centered, 58.
Photo Credit: Riley McCullough via Unsplash
Category: General
Tags: Father, God, God's Character, Jesus, Word of God
Topics: Christology
Related Reading

Pretty Little Vampires: Osheta Moore
We’re thrilled today to introduce you to Osheta Moore, blogger extraordinaire over at Shalom in the City. Osheta is in the middle of a wonderful series of blog posts on finding her “tribe”. We love this woman. Listen to a section from her “about me”: I’m an African-American, suburbanite Texan from the Bible Belt living in…

A Christ-Follower’s Alternative to New Year’s Goals
tomo tang via Compfight Richard Dahlstrom over at Fibonacci Faith offered an alternative to setting New Year’s goals that can steal peace in our lives. What if we committed to attending to all the little revelations God gives us and made space to absorb these God-moments in order to respond well? Let’s all make this…

Seeing and Knowing God
There are many scripture passages that seem to suggest that the way people view God often says more about them than it does about God. Our perception of God, as well as other spiritual truths, is conditioned by the state of our heart. Jesus’ most important teaching on this matter is found in John’s Gospel…

The Politics of Jesus, Part 2
Even in the midst of politically-troubled times, we are called to preserve the radical uniqueness of the kingdom. This, after all, is what Jesus did as he engaged the first century world with a different kind of politics (see post). To appreciate the importance of preserving this distinction, we need to understand that the Jewish…

Jesus Repudiates OT Commands on Oath-Taking: A Response to Paul Copan (#9)
In his critique of Crucifixion of the Warrior God (CWG), Paul Copan argues that “Boyd pushes too hard to make Jesus’ teaching appear more revolutionary than it really is” [italics original]. Whereas I argue that Jesus repudiates aspects of the Old Testament (OT), Copan argues that Jesus merely repudiates wrong applications of the OT, not…

From Good Friday to Easter
This weekend as you contemplate the suffering, death and resurrection of Jesus, we pray that God will reveal his unfathomable love for you in new ways. Blessings to all of you from all of us at ReKnew. Photo credit: Claudio via Visualhunt / CC BY