6 Things the Church Fathers Can Teach Us about Spiritual Warfare
Image by Christina Saint Marche via Flickr
Unlike our thinking today about the source of good and evil in the world, the early church fathers, including Irenaus, Athenagorus, Origen, and others before Augustine, possessed a warfare worldview. Here are 6 ideas that are common in their writings:
- The Reality of the “World-in-Between”
The church fathers assumed that in-between humans and God there exists a vast society of intelligent, free, spiritual beings whose behavior significantly impacts human existence. The early fathers are all in general agreement that the key to understanding evil in a world that has been created and is yet sustained by an all-good and all-powerful God is to understand this “world-in-between.”
- The Freedom of the “World-in-Between”
The fathers tirelessly stressed the fact that the inhabitants of the spiritual realm, like the inhabitants on earth, are free. “Just as with men,” Athenagorus writes, angels “have freedom of choice as to both virtue and vice.” God’s aim in creation requires that his creatures be morally responsible. This moral responsibility requires freedom. And freedom, by definition, cannot be programmed.
- The Morally Responsible Hierarchy of the “World-in-Between”
The insight concerning the freedom of angels was combined with a hierarchical understanding of created reality in which the moral responsibility of one in a ‘higher’ position encompasses the welfare of those in ‘lower’ positions. For instance, when kings turn evil, their subjects suffer. So too, when angels rebel, all those under them suffer accordingly.
- Evil Does Not Go Back to God
All of the pre-Augustinian fathers, in sharp contrast to Augustine and most who followed him, saw clearly that this freedom entails that God is not in meticulous control of the cosmos. “There is no coercion in God,” wrote Irenaeus, a statement that sums up the conviction of this period. And this implies that evil cannot in any way be traced back to some secret dimension of God’s omnipotent will. Not one author in the pre-Augustinian period expresses any of the awkward discomfort we find in and after Augustine with trying to affirm a good divine purpose for particular blatantly evil events.
- Evil Agents and Evil in our World
Because of the hierarchical structure of the cosmos, the fathers suggest that a dimension of both moral and natural evil is rooted in transcendent spiritual beings who have become evil. Without excusing our sin, these fathers understood that there is at times a dimension to our sinning that is beyond our control. We are undoubtedly responsible for our actions, for we are responsible for relinquishing our self-control, as Origen insists. But a full account of our behavior or attitudes is not possible so long as we consider only variables that are within our control.
In the same way, this applies to natural evil. When angels of nature turn ugly, the nature they are over becomes a weapon.
- Satan and Cosmic Structural Evil
Evil, in the view of the fathers, was not understood as simply something that occurred in an otherwise pure and pristine creation. Rather, the creation itself was understood by these theologians to be adversely and radically affected on a fundamental level by cosmic forces of evil. Another way of making this point is to note the remarkable scope of authority that many of these fathers ascribed to Satan. Their view of the present cosmos was such that they saw everything as being caught up in a cosmic struggle between God and Satan.
Image by Jmos® via Flickr We believe that God is the Creator of nature, but nature simply does not seem to point to a God of love. Parasites, viruses, bacteria, diseases and cancer kill millions and torment millions more, humans and animals alike. Earthquakes, hurricanes, tsunamis, mudslides and volcanoes do the same. Theists have traditionally argued that…
There’s an old African proverb that says, “When Elephants fight, the grass suffers.” It expresses the important truth that when agents who have a domain of authority go awry, everything under their authority suffers. The “principalities and the powers” were given tremendous authority over creation. In western Christian culture, these non-human agents are usually called…
One of the ways the Bible makes it clear that humans have free will and that God doesn’t predetermine human decisions is found in the responses God has toward human choices. Scripture consistently depicts God as being frustrated by the way his people obstinately resist his plans and Scripture often depicts God’s heart as breaking…
Concerning the preaching of the Gospel, Paul wrote that God’s intent was that “through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places … in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord”…
Paul prayed in this way for the church at Ephesus: I pray that, according to the riches of his glory, [God] may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in…
Greg talks forgiveness, reconciliation, consequences of sin, and the afterlife. All in less than 5 minutes. http://traffic.libsyn.com/askgregboyd/Episode_0346.mp3