We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Did Jesus Believe in Satan?
Jesus’ teaching, his exorcisms, his healings and other miracles, as well as his work on the cross, all remain somewhat incoherent and unrelated to one another until we interpret them as acts of war. As in apocalyptic thought of the time of Jesus, the assumption that undergirds Jesus’ entire ministry is that Satan has illegitimately seized the world and thus now exercises a controlling influence over it. Three times the Jesus of John’s Gospel refers to Satan as the “the prince of this world” (John 12:31; 14:30; 16:11). He here uses the word archon, which was customarily used to denote “the highest official in a city or a region in the Greco-Roman world.” Hence Jesus is saying that, concerning ruling powers over the cosmos, this evil ruler is the highest.
Thus when Satan claimed that he could give all the “authority” and “glory” of “all the kingdoms of the world” to whomever he wanted – for they all belonged to him – Jesus did not dispute him (Luke 4:4–6). Jesus assumes that the entire world is “under the power of the evil one””(1 John 5:19) and that Satan is the “the God of this world” (2 Corinthians 4:4) and “the ruler of the power of the air” (Ephesians 2:2).
Jesus sees this evil tyrant as mediating and expanding his authority over the world through multitudes of demons that form a vast army under him. Indeed, Jesus intensifies this conviction somewhat in comparison to common views of the day. When Jesus is accused of casting demons out of people by the power of Beelzebub (another name for Satan), he responds by telling his hostile audience, “if a kingdom is divided against itself, that kingdom cannot stand” (Mark 3:24). His response builds upon their shared assumption that the demonic kingdom is unified under one “prince,” who is Satan. His point is that this kingdom of evil, like any kingdom, cannot be working at cross-purposes with itself.
Indeed, Jesus adds that one cannot make significant headway in taking back the “property” of his “kingdom” unless one first “ties up the strong man” who oversees the whole operation (Mark 3:27). This, Luke adds, can only be done when “one stronger then he attacks him and overpowers him” and “takes away his armor in which he trusted” and then “divides his plunder” (Luke 11:22). This is what Jesus came to do. His whole ministry was about overpowering the “fully armed” strong man who guarded “his property,” namely, God’s people and ultimately the entire earth.
Jesus’ success in casting out demons reveals that his whole ministry was about “tying up the strong man.” The whole episode clearly illustrates Jesus’ assumption that Satan and demons form a unified kingdom. They are, a “tight-knit lethal the organization” that has a singular focus under a single general, Satan.
Because of this assumption Jesus can refer to the “devil and his angels,” implying that fallen angels belong to Satan (Matthew 25:41). For the same reason Jesus sees demonic activity as being, by extension, the activity of Satan himself, and he therefore judges that everything done against demons is also done against Satan himself.
For example, when his 70 disciples return to him after a successful ministry of driving out demons, Jesus proclaims that he saw “Satan fall from heaven like a flash of lightning” (Luke 10:17–18). The “strong man” and his household clearly stand or fall together. They together form a single, relatively organized army, unified in its singular purpose of hindering God’s work and bringing evil and misery to his people. The head of this army and thus the ultimate principle of all evil, is Satan.
—Adapted from God at War, pages 180-182
art: “Follow me, Satan!”
by: Ilya Repin
date: 1891
Category: Q&A
Tags: Demons, Jesus, Satan, Warfare Worldview
Topics: Spiritual Warfare, Cosmic Conflict
Related Reading

“Whatever it means, it cannot mean that.”
pure9 via Compfight Roger Olson wrote a great article a couple of days ago entitled Why (High) Calvinism Is Impossible. He points out that there is no way to understand God as “good” while also believing in double predestination. The idea that God predestines some to heaven and a vast majority to hell for his “glory”…

What Hinders Answers to Prayer
Prayer is powerful and effective, but it’s not magic. There is no automatic guarantee that what we’re praying for is going to come to pass, even when we’re praying with faith and in accordance with God’s will. Prayer is a form of co-laboring with God to change the world in a Kingdom direction. Yet, it’s…

Is Suffering Part of God’s Secret Plan?
In the Christian tradition since Augustine, the most common explanation for the apparent arbitrariness of life and God’s interaction with humanity has been God’s mysterious will—his “secret plan,” as Calvin says. Whether or not a child is born healthy or a wife is killed by an intruder is ultimately decided by God. If we ask…

Podcast: Doesn’t Jesus Violate the Free Will of Demons When He Casts Them Out?
Greg discusses the free will of demons and speculates on whether God is ever violent towards spiritual entities. http://traffic.libsyn.com/askgregboyd/Episode_0163.mp3

Xmas
Kevin Dooley via Compfight Zach Hunt brings a huge challenge in this article about the ongoing lament about the “liberal attack on Christmas.” Maybe the real problem is not with the media or the “liberals” or the merchants, but with us. There’s an opportunity here for us to remember who we really are and what…

What Kind of God Did Jesus Reveal?
The ReKnew Manifesto exists to encourage believers and skeptics alike to re-think things they thought they already knew – hence our name, Re-Knew. I am currently working through the theology of the Manifesto in a series of posts that began a couple of months ago. Over the last few posts, we have been looking at the…